Go to Related Reading
About this book

Proverbs

About this book
Chapter 7

1 My child, devote yourself to my words and store up my commands inside yourself. 2 Keep my commands so that you may live, and obey my instruction as your most prized possession. 3 Bind them on your forearm; write them on the tablet of your heart.⁠ 4 Say to wisdom, “You are my sister,” and call understanding a close relative⁠ 5 so that they may keep you from the adulterous woman, from the loose woman who has flattered you with her words. 6 For at the window of my house through my window lattice I looked out, 7 and I saw among the naive—I discerned among the youths—a young man who lacked sense. 8 He was passing by the street near her corner, making his way along the road to her house 9 in the twilight, the evening, in the dark of the night. 10 Suddenly a woman came out to meet him! She was dressed like a prostitute and with secret intent. 11 (She is loud and rebellious; she does not remain at home— 12 at one time outside, at another in the wide plazas, and by every corner she lies in wait.) 13 So she grabbed him and kissed him, and with a bold expression she said to him, 14 “I have meat from my peace offerings at home; today I have fulfilled my vows! 15 That is why I came out to meet you, to look for you, and I found you!⁠ 16 I have spread my bed with elegant coverings,⁠ with richly colored fabric from Egypt. 17 I have perfumed my bed with myrrh, aloes, and cinnamon. 18 Come, let’s drink deeply of lovemaking until morning; let’s delight ourselves with love’s pleasures. 19 For my husband is not at home; he has gone on a journey of some distance. 20 He has taken a bag of money with him; he will not return until the end of the month.” 21 She turned him aside with her persuasions; with her smooth talk she was enticing him along. 22 Suddenly he was going after her like an ox that goes to the slaughter, like a stag prancing into a trapper’s snare 23 till an arrow pierces his liver—like a bird hurrying into a trap, and he does not know that it will cost him his life. 24 So now, sons, listen to me, and pay attention to the words I speak. 25 Do not let your heart turn aside to her ways—do not wander into her pathways; 26 for she has brought down many fatally wounded, and all those she has slain are many. 27 Her house is the way to the grave, going down to the chambers of death.

Texts in conversation

Compare Deuteronomy 6:8 and Proverbs 7:3

Hebrew Bible

Share:

Summary

Deuteronomy commands tying the commandments as signs on the hand and symbols on the forehead, instructions later interpreted both literally and figuratively. Proverbs echoes this, urging the binding of wisdom to fingers and writing it on the heart.

Passages

Deuteronomy 6:8

Hebrew Bible
6 These words I am commanding you today must be kept in mind, 7 and you must teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up. 8 You should tie them as a reminder on your forearm and fasten them as symbols on your forehead. 9 Inscribe them on the doorframes of your houses and gates. 10 Then when the Lord your God brings you to the land he promised your ancestors Abraham, Isaac, and Jacob to give you—a land with large, fine cities you did not build,
750–400 BCE (scholarly estimate) Read in Deuteronomy

Proverbs 7:3

Hebrew Bible
1 My child, devote yourself to my words and store up my commands inside yourself. 2 Keep my commands so that you may live, and obey my instruction as your most prized possession. 3 Bind them on your forearm; write them on the tablet of your heart. 4 Say to wisdom, “You are my sister,” and call understanding a close relative 5 so that they may keep you from the adulterous woman, from the loose woman who has flattered you with her words.
600–201 BCE (scholarly estimate) Read in Proverbs

References

"... The terms “sign,” “reminder,” and “symbol” evoke some material object that serves to jog the memory, but they do not in themselves require a literal meaning for these verses. Rashbam actually considered the “deep, straightforward meaning” of the verses to be metaphorical. He adduced, in support, Song of Songs 8:6 ... Abraham Ibn Ezra mentions, but rejects, this figurative interpretation, which its proponents bolstered by citing additional biblical sources such as “For they are a graceful wreath upon your head, / A necklace about your throat” (Proverbs 1:9). “Let fidelity and steadfastness not leave you; / Bind them about your throat, / Write them on the tablet of your mind”. “Tie them over your heart always; / Bind them around your throat”. Other texts of the same order are Proverbs 7:3 as well as Jeremiah 17:1 and 31:32. Apparently, both the Samaritans and the medieval Jewish sect of Karaites also took the instructions of Exodus 13:9,16 metaphorically, for they do not have tefillin. Traditional rabbinic exegesis, however, interpreted Exodus 13:9,16 literally as enjoining the wearing of tefillin. This understanding is upheld by two other texts in the Torah that reiterate the precept. Deuteronomy 6:8, which is part of the section that has traditionally become known as the Shema, states: “Bind them [i.e., God’s teachings, v.6] as a sign on your hand, and let them serve as a symbol on your forehead.” A literal meaning is here favored by the immediately adjacent verse: “Inscribe them on the doorpost of your house and on your gates.” ..."
Nahum M. Sarna, Exodus: The Traditional Hebrew Text with the New JPS Translation (Philadelphia: Jewish Publication Society, 1991), 270.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Deuteronomy 6:8 and Proverbs 7:3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library