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Proverbs

About this book
Chapter 29

1 The one who stiffens his neck after numerous rebukes will suddenly be destroyed without remedy. 2 When the righteous become numerous, the people rejoice; when the wicked rule, the people groan. 3 The man who loves wisdom brings joy to his father, but whoever associates with prostitutes wastes his wealth.⁠ 4 A king brings stability to a land by justice, but one who exacts tribute tears it down. 5 The one who flatters his neighborspreads a net for his steps. 6 In the transgression of an evil person there is a snare, but a righteous person can sing and rejoice. 7 The righteous person cares for the legal rights of the poor; the wicked person does not understand such knowledge. 8 Scornful people inflame a city, but those who are wise turn away wrath. 9 When a wise person goes to court with a foolish person, there is no peace whether he is angry or laughs. 10 Bloodthirsty people hate someone with integrity; as for the upright, they seek his life. 11 A fool lets fly with all his temper, but a wise person keeps it back. 12 If a ruler listens to lies, all his ministers will be wicked. 13 The poor person and the oppressor have this in common: The Lord gives light to the eyes of them both.⁠ 14 If a king judges the poor in truth, his throne will be established forever. 15 A rod and reproof impart wisdom, but a child who is unrestrained brings shame to his mother. 16 When the wicked increase, transgression increases, but the righteous will see their downfall. 17 Discipline your child, and he will give you rest; he will bring you happiness. 18 When there is no prophetic vision the people cast off restraint, but the one who keeps the law, blessed is he! 19 A servant cannot be corrected by words, for although he understands, there is no answer. 20 You have seen someone who is hasty in his words— there is more hope for a fool than for him. 21 If someone pampers his servant from youth, he will be a weakling in the end. 22 An angry person stirs up dissension, and a wrathful person is abounding in transgression. 23 A person’s pride will bring him low, but one who has a lowly spirit will gain honor.⁠ 24 Whoever shares with a thief is his own enemy; he hears the oath to testify, but does not talk. 25 The fear of people becomes a snare, but whoever trusts in the Lord will be set on high. 26 Many people seek the face of a ruler, but it is from the Lord that one receives justice. 27 An unjust person is an abomination to the righteous, and the one who lives an upright life is an abomination to the wicked.

Texts in conversation

Compare Proverbs 29:13 and Matthew 6:22

Hebrew Bible · New Testament

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Summary

Proverbs 29:13 says God gives light to the eyes, using language echoed in Matthew 6:22 where Jesus calls the eye the lamp of the body. Both reflect the ancient idea that the eye shines out of the eyes to enable vision.

Passages

Proverbs 29:13

Hebrew Bible
11 A fool lets fly with all his temper, but a wise person keeps it back. 12 If a ruler listens to lies, all his ministers will be wicked. 13 The poor person and the oppressor have this in common: The Lord gives light to the eyes of them both. 14 If a king judges the poor in truth, his throne will be established forever. 15 A rod and reproof impart wisdom, but a child who is unrestrained brings shame to his mother.
600–201 BCE (scholarly estimate) Read in Proverbs

Matthew 6:22

New Testament
21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body. If then your eye is healthy, your whole body will be full of light. 23 But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
70–90 CE (scholarly estimate) Read in Matthew

References

... The logion of Matthew 6:22–23 does not make sense when interpreted within the modern understanding of vision. Interpreted according to the modern intromission theory of vision, it would imply that we see as a window through which light enters into the body. Such an interpretation is anachronistic. The saying makes sense if interpreted in terms of the ancient extramission theory of vision. The proverbial notion that the eye is the lamp of the body suggests that the eyes emit rays when looking. According to the custom to find a direct correlation between body and character in ancient understanding the state of an eye signifies the internal character of a being. Therefore the description of the physical eye should be interpreted in ethical terms. The eye is the channel from which innermost moral attitudes of the heart flows. In the eyes the character and moral quality of a person are reflected ...
Francois P. Viljoen, “A Contextualised Reading of Matthew 6:22–23: ‘Your Eye Is the Lamp of Your Body’,” HvTSt 65.1 (2009): 5.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 29:13 and Matthew 6:22

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