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Proverbs

About this book
Chapter 27

1 Do not boast about tomorrow; for you do not know what a day may bring forth.⁠ 2 Let another praise you, and not your own mouth; someone else, and not your own lips.⁠ 3 A stone is heavy and sand is weighty, but vexation by a fool is more burdensome than the two of them. 4 Wrath is cruel and anger is overwhelming, but who can stand before jealousy? 5 Better is open rebuke than hidden love. 6 Faithful are the wounds of a friend, but the kisses of an enemy are excessive. 7 The one whose appetite is satisfied loathes honey, but to the hungry mouth every bitter thing is sweet. 8 Like a bird that wanders from its nest, so is a person who wanders from his home.⁠ 9 Ointment and incense make the heart rejoice, likewise the sweetness of one’s friend from sincere counsel. 10 Do not forsake your friend and your father’s friend, and do not enter your brother’s house in the day of your disaster; a neighbor nearby is better than a brother far away. 11 Be wise, my son, and make my heart glad, so that I may answer anyone who taunts me. 12 A shrewd person saw danger—he hid himself; the naive passed right on by— they had to pay for it. 13 Take a man’s garment when he has given security for a stranger, and hold him in pledge on behalf of a stranger. 14 If someone blesses his neighbor with a loud voice early in the morning, it will be counted as a curse to him. 15 A continual dripping on a rainy day—a contentious wife makes herself like that. 16 Whoever contains her has contained the wind or can grasp oil with his right hand. 17 As iron sharpens iron, so a person sharpens his friend. 18 The one who tends a fig tree will eat its fruit, and whoever takes care of his master will be honored. 19 As in water the face is reflected as a face, so a person’s heart reflects the person. 20 As Death and Destruction are never satisfied, so the eyes of a person are never satisfied.⁠ 21 As the crucible is for silver and the furnace is for gold, so a person must put his praise to the test. 22 If you should pound the fool in the mortar among the grain with the pestle, his foolishness would not depart from him. 23 Pay careful attention to the condition of your flocks, set your mind on your herds, 24 for riches do not last forever, nor does a crown last from generation to generation. 25 When the hay is removed and new grass appears, and the grass from the hills is gathered in, 26 the lambs will be for your clothing, and the goats will be for the price of a field. 27 And there will be enough goat’s milk for your food, for the food of your household, and for the sustenance of your servant girls.

Texts in conversation

Compare Proverbs 27:1 and Matthew 6:34

Hebrew Bible · New Testament

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Summary

Proverbs 27 warns that the future is beyond human control, urging people not to boast because no one knows what a day will bring. Jesus echoes this, shifting from pride to anxiety, teaching not to worry about tomorrow since each day has its own concern.

Passages

Proverbs 27:1

Hebrew Bible
1 Do not boast about tomorrow; for you do not know what a day may bring forth. 2 Let another praise you, and not your own mouth; someone else, and not your own lips. 3 A stone is heavy and sand is weighty, but vexation by a fool is more burdensome than the two of them. 4 Wrath is cruel and anger is overwhelming, but who can stand before jealousy?
600–201 BCE (scholarly estimate) Read in Proverbs

Matthew 6:34

New Testament
31 So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the unconverted pursue these things, and your heavenly Father knows that you need them. 33 But above all pursue his kingdom and righteousness, and all these things will be given to you as well. 34 So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
70–90 CE (scholarly estimate) Read in Matthew

References

"... The immediate source of both parts of the Matthaean saying is probably in Jewish proverbial lore. Strack-Billerbeck quotes Sanhedrin 100b, ('Fret not over tomorrow's trouble, for thou knowest not what a day may bring forth, and peradventure tomorrow he is no more: thus he shall be found grieving over a world that is not.'); to illustrate the second part they quote Berakhot 9b, ('He [Moses] said to him: Lord of the Universe, sufficient is the evil in the time thereof') Philip A. Micklem in his 'Westminster Commentary' cites, as other instances of the use of popular sayings by Jesus, Matthew 9:12; 13:57; Luke 4. It may be suggested, however, that the ultimate source of the first part of the Matthaean saying is the wisdom of Egypt (compare Proverbs 27:1) ..."
J. Gwyn Griffiths, “Wisdom about Tomorrow,” HTR 53.3 (1960): 219–221.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 27:1 and Matthew 6:34

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