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Proverbs

About this book
Chapter 26

1 Like snow in summer or rain in harvest, so honor is not fitting for a fool. 2 Like a fluttering bird or like a flying swallow, so a curse without cause does not come to rest. 3 A whip for the horse and a bridle for the donkey, and a rod for the backs of fools! 4 Do not answer a fool according to his folly, lest you yourself also be like him. 5 Answer a fool according to his folly, lest he be wise in his own opinion. 6 Like cutting off the feet or drinking violence, so is sending a message by the hand of a fool. 7 Like legs dangle uselessly from the lame, so a proverb dangles in the mouth of fools.⁠ 8 Like tying a stone in a sling, so is giving honor to a fool. 9 Like a thorn has gone up into the hand of a drunkard, so a proverb has gone up into the mouth of a fool. 10 Like an archer who wounds at random, so is the one who hires a fool or hires any passerby. 11 Like a dog that returns to its vomit, so a fool repeats his folly.⁠ 12 You have seen a man wise in his own opinion— there is more hope for a fool than for him. 13 The sluggard has said, “There is a lion in the road! A lion in the streets!” 14 Like a door that turns on its hinges, so a sluggard turns on his bed. 15 The sluggard has plunged his hand in the dish; he is too lazy to bring it back to his mouth. 16 The sluggard is wiser in his own opinion than seven people who respond with good sense. 17 Like one who grabs a wild dog by the ears, so is the person passing by who becomes furious over a quarrel not his own. 18 Like a madman who shoots firebrands and deadly arrows, 19 so is a person who has deceived his neighbor, and said, “Was I not only joking?” 20 Where there is no wood, a fire goes out, and where there is no gossip, contention ceases. 21 Like charcoal is to burning coals, and wood to fire, so is a contentious person to kindle strife. 22 The words of a gossip are like choice morsels;⁠ and they have gone down into a person’s innermost being. 23 Like a coating of glaze over earthenware are fervent lips with an evil heart. 24 The one who hates others disguises it with his lips, but he stores up deceit within him. 25 When he speaks graciously, do not believe him, for there are seven abominations within him. 26 Though his hatred may be concealed by deceit, his evil will be uncovered in the assembly. 27 The one who digs a pit will fall into it;⁠ the one who rolls a stone—it will come back on him.⁠ 28 A lying tongue hates those crushed by it, and a flattering mouth works ruin.

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Compare Proverbs 26:27 and Esther 7:10

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Summary

Proverbs 26 warns that whoever digs a pit to trap someone falls in it themselves. The narrative of Esther describes this happening, where Haman is hanged on the very gallows he built for Mordecai.

Passages

Proverbs 26:27

Hebrew Bible
24 The one who hates others disguises it with his lips, but he stores up deceit within him. 25 When he speaks graciously, do not believe him, for there are seven abominations within him. 26 Though his hatred may be concealed by deceit, his evil will be uncovered in the assembly. 27 The one who digs a pit will fall into it; the one who rolls a stone—it will come back on him. 28 A lying tongue hates those crushed by it, and a flattering mouth works ruin.
600–201 BCE (scholarly estimate) Read in Proverbs

Esther 7:10

Hebrew Bible
8 When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, “Will he also attempt to rape the queen while I am still in the building?” As these words left the king’s mouth, they covered Haman’s face. 9 Harbona, one of the king’s eunuchs, said, “Indeed, there is the gallows that Haman made for Mordecai, who spoke out on the king’s behalf. It stands near Haman’s home and is 75 feet high.” The king said, “Hang him on it!” 10 So they hanged Haman on the very gallows that he had prepared for Mordecai. The king’s rage then abated.
200–101 BCE (scholarly estimate) Read in Esther

References

... 9. Then, too (gam hinneh). In addition to suggesting an appropriate way to execute Haman, Harbonah's observation also had the effect of introducing a second accusation against him, namely, that he had knowingly tried to kill a benefactor of the king. If there had been any uncertainty in the king's mind concerning Haman's fate, this ended it. One need not, however, agree with Hoschander (page 226) that without Harbonah's accusation Haman could not have been summarily executed but, in accordance with Herodotus I. 137, would have been formally tried and given ample opportunity to defend himself; as it turned out, this was something he was not allowed to do. In any case, Harbonah's suggestion struck the king as perfect poetic justice. 'He who digs a pit will fall into it' (Proverbs 26:27). ...
Carey A. Moore, Esther (Anchor Bible) (Garden City, NY: Doubleday, 1971), 72–73.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 26:27 and Esther 7:10

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