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Proverbs

About this book
Chapter 24

1 Do not envy evil people do not desire to be with them; 2 for their hearts contemplate violence, and their lips speak harm. 3 By wisdom a house is built, and through understanding it is established; 4 by knowledge its rooms are filled with all kinds of precious and pleasing treasures. 5 A wise warrior is strong, and a man of knowledge makes his strength stronger; 6 for with guidance you wage your war, and with numerous advisers there is victory. 7 Wisdom is unattainable for a fool; in court he does not open his mouth. 8 The one who plans to do evil will be called a scheming person. 9 A foolish scheme is sin, and the scorner is an abomination to people. 10 You have slacked off in the day of trouble— your strength is small! 11 Deliver those being taken away to death, and hold back those slipping to the slaughter. 12 If you say, “But we did not know about this,” won’t the one who evaluates hearts discern it? Won’t the one who guards your life realize and repay each person according to his deeds?⁠ 13 Eat honey, my child, for it is good, and honey from the honeycomb is sweet to your taste. 14 Likewise, know that wisdom is sweet to your soul; if you have found it, you have a future, and your hope will not be cut off. 15 Do not lie in wait like the wicked against the place where the righteous live; do not assault his home. 16 Indeed a righteous person will fall seven times, and then get up again, but the guilty will collapse in calamity. 17 Do not rejoice when your enemy falls, and when he stumbles do not let your heart rejoice,⁠ 18 lest the Lord see it, and be displeased, and turn his wrath away from him. 19 Do not fret because of evil people or be envious of wicked people, 20 for the evil person has no future, and the lamp of the wicked will be extinguished. 21 Fear the Lord, my child, as well as the king, and do not associate with rebels,⁠ 22 for suddenly their destruction will overtake them, and who knows the ruinous judgment both the Lord and the king can bring?⁠ 23 These sayings also are from the wise: To show partiality in judgment is terrible: 24 The one who says to the guilty, “You are innocent,” peoples will curse him, and nations will denounce him. 25 But there will be delight for those who convict the guilty, and a pleasing blessing will come on them. 26 Like a kiss on the lips is the one who gives an honest answer. 27 Establish your work outside and get your fields ready; afterward build your house. 28 Do not be a witness against your neighbor without cause, and do not deceive with your words. 29 Do not say, “I will do to him just as he has done to me; I will pay him back according to what he has done.”⁠ 30 I passed by the field of a sluggard, by the vineyard of one who lacks sense. 31 I saw that thorns had grown up all over it; the ground was covered with weeds, and its stone wall was broken down. 32 Then I scrutinized it. I was putting my mind to it—I saw; I took in a lesson: 33 “A little sleep, a little slumber, a little folding of the hands to relax, 34 and your poverty will come like a bandit, and your need like an armed robber.”

Texts in conversation

Compare Exodus 21:23 and Proverbs 24:29

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Summary

Exodus 21 follows an ancient Near Eastern practice of “lex talionis,” limiting injuries to be repaid in exact proportion, such as eye for eye or tooth for tooth, to prevent excessive revenge. Proverbs 24 shows later tradition discouraging revenge at all.

Passages

Exodus 21:23

Hebrew Bible
22 “If men fight and hit a pregnant woman and her child is born prematurely, but there is no serious injury, the one who hit her will surely be punished in accordance with what the woman’s husband demands of him, and he will pay what the court decides. 23 But if there is serious injury, then you will give a life for a life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise. 26 “If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. 27 If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.
750–400 BCE (scholarly estimate) Read in Exodus

Proverbs 24:29

Hebrew Bible
27 Establish your work outside and get your fields ready; afterward build your house. 28 Do not be a witness against your neighbor without cause, and do not deceive with your words. 29 Do not say, “I will do to him just as he has done to me; I will pay him back according to what he has done.” 30 I passed by the field of a sluggard, by the vineyard of one who lacks sense. 31 I saw that thorns had grown up all over it; the ground was covered with weeds, and its stone wall was broken down.
600–201 BCE (scholarly estimate) Read in Proverbs

References

"... The purpose of the talion law was first of all to control the impulse to vengeance by subjecting it to the rule of law. It limits the scope of retaliation by making it proportional to the damage inflicted ... Following the talion may not qualify as exemplifying the golden rule of doing unto others as you would have them do unto you. But at least it refrains from doing to others anything worse than what they did to you ..."
John J. Collins, An Eye for an Eye - The Biblical Principle of Proportionality (TheTorah.com, 2024), 1–5.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 21:23 and Proverbs 24:29

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