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About this book

Proverbs

About this book
Chapter 16

1 The intentions of the heart belong to a man, but the answer of the tongue comes from the Lord. 2 All a person’s ways seem right in his own opinion, but the Lord evaluates the motives. 3 Commit your works to the Lord, and your plans will be established. 4 The Lord has worked everything for his own ends—even the wicked for the day of disaster. 5 The Lord abhors every arrogant person; rest assured that they will not go unpunished. 6 Through loyal love and truth iniquity is appeased; through fearing the Lord one avoids evil. 7 When a person’s ways are pleasing to the Lord, he even reconciles his enemies to himself. 8 Better to have a little with righteousness than to have abundant income without justice. 9 A person plans his course, but the Lord directs his steps. 10 The divine verdict is in the words of the king; his pronouncements must not act treacherously against justice. 11 Honest scales and balances are from the Lord; all the weights in the bag are his handiwork.⁠ 12 Doing wickedness is an abomination to kings, because a throne is established in righteousness. 13 The delight of a king is righteous counsel, and he will love the one who speaks uprightly. 14 A king’s wrath is like a messenger of death, but a wise person appeases it. 15 In the light of the king’s face there is life, and his favor is like the clouds of the spring rain. 16 How much better it is to acquire wisdom than gold; to acquire understanding is more desirable than silver. 17 The highway of the upright is to turn away from evil; the one who guards his way safeguards his life. 18 Pride goes before destruction and a haughty spirit before a fall. 19 It is better to be lowly in spirit with the afflicted than to share the spoils with the proud. 20 The one who deals wisely in a matter will find success, and blessed is the one who trusts in the Lord. 21 The one who is wise in heart is called discerning, and kind speech increases persuasiveness. 22 Insight is like a life-giving fountain to the one who possesses it, but folly leads to the discipline of fools. 23 A wise person’s heart makes his speech wise, and it adds persuasiveness to his words. 24 Pleasant words are like a honeycomb, sweet to the soul and healing to the bones. 25 There is a way that seems right to a person, but its end is the way that leads to death.⁠ 26 A laborer’s appetite has labored for him, for his hunger has pressed him to work. 27 A wicked scoundrel digs up evil, and his slander is like a scorching fire.⁠ 28 A perverse person spreads dissension, and a gossip separates the closest friends. 29 A violent person entices his neighbor, and then leads him down a path that is terrible. 30 The one who winks his eyes devises perverse things, and one who compresses his lips has accomplished evil. 31 Gray hair is like a crown of glory; it is attained in the path of righteousness.⁠ 32 Better to be slow to anger than to be a mighty warrior, and one who controls his temper is better than one who captures a city.⁠ 33 The dice are thrown into the lap, but their every decision is from the Lord.⁠

Texts in conversation

Compare Proverbs 16:25 and Matthew 7:13

Hebrew Bible · New Testament

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Summary

In Matthew, Jesus' image of the narrow and broad roads echoes the “two ways” tradition based on Deuteronomy and Proverbs. Deuteronomy contrasts the path of life with the path of death, while Proverbs warns that a way may seem right but ends in ruin.

Passages

Proverbs 16:25

Hebrew Bible
23 A wise person’s heart makes his speech wise, and it adds persuasiveness to his words. 24 Pleasant words are like a honeycomb, sweet to the soul and healing to the bones. 25 There is a way that seems right to a person, but its end is the way that leads to death. 26 A laborer’s appetite has labored for him, for his hunger has pressed him to work. 27 A wicked scoundrel digs up evil, and his slander is like a scorching fire.
600–201 BCE (scholarly estimate) Read in Proverbs

Matthew 7:13

New Testament
11 If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. 13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How narrow is the gate and difficult the way that leads to life, and there are few who find it! 15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves.
70–90 CE (scholarly estimate) Read in Matthew

References

"... There can be no doubt that the JOURNEY metaphor in the religious context of the Bible draws a clear, dichotomous distinction between two ways of life, the good, moral life on the one hand versus the bad, immoral life on the other hand. This dichotomy runs through all the detailed aspects of the metaphorical model. Thus, following the introduction of the two general kinds of journey, we will look at the two sorts of paths and the two kinds of travelers involved. Finally, we will come to God's role in the metaphorical scenario, which also comprises two basically different attitudes and ways of acting. After this analysis of metaphors from the Old Testament, we will take a short look at some interesting reflections of these in examples from the New Testament ... The most important structural metaphor in the model investigated is a specification of the simple LIFE IS A JOURNEY metaphor. The result is a clear moral imperative: LEADING A MORAL LIFE IS MAKING A JOURNEY ON GOD'S WAY ... (The source of each example presented in this paper is provided by giving the biblical book plus the standard verse number ... Deuteronomy 5:33; Deuteronomy 11:28; Proverbs 16:25; Psalm 119:32; Jeremiah 18:15; Proverbs 5:21; Matthew 7:13) ..."
Olaf Jäkel, Hypotheses Revisited: The Cognitive Theory of Metaphor Applied to Religious Texts (metaphorik.de, 2002), 20–42.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 16:25 and Matthew 7:13

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