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Proverbs

About this book
Chapter 1

1 The proverbs of Solomon, son of David, king of Israel: 2 To learn wisdom and moral instruction, to discern wise counsel. 3 To receive moral instruction in skillful living,⁠ with righteousness, justice, and equity. 4 To impart shrewdness to the morally naive, a discerning plan to the young person. 5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles.⁠ 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction.⁠ 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother. 9 For they will be like an elegant garland on your head, and like pendants around your neck. 10 My child, if sinners try to entice you, do not consent! 11 If they say, “Come with us! We will lie in wait to shed blood; we will ambush an innocent person capriciously. 12 We will swallow them alive like Sheol, those full of vigor like those going down to the Pit.⁠ 13 We will seize all kinds of precious wealth; we will fill our houses with plunder. 14 Join with us! We will all share equally in what we steal.” 15 My child, do not go down their way, withhold yourself from their path; 16 for they are eager to inflict harm, and they hasten to shed blood. 17 Surely it is futile to spread a net in plain sight of any bird, 18 but these men lie in wait for their own blood; they ambush their own lives! 19 Such are the ways of all who gain profit unjustly; it takes away the life of those who obtain it! 20 Wisdom calls out in the street, she shouts loudly in the plazas; 21 at the head of the noisy streets she calls, in the entrances of the gates in the city she utters her words: 22 “How long will you simpletons love naiveté? How long have mockers delighted in mockery? And how long will fools hate knowledge? 23 You should respond to my rebuke. Then I would pour out my thoughts to you; I would make my words known to you. 24 However, because I called but you refused to listen, because I stretched out my hand but no one was paying attention, 25 and you neglected all my advice, and did not comply with my rebuke, 26 so I myself will laugh when disaster strikes you; I will mock when what you dread comes, 27 when what you dread comes like a whirlwind, and disaster strikes you like a devastating storm, when distressing trouble comes on you. 28 Then they will call to me, but I will not answer; they will diligently seek me, but they will not find me. 29 Because they hated moral knowledge and did not choose to fear the Lord, 30 they did not comply with my advice; they spurned all my rebuke. 31 Therefore they will eat from the fruit of their way, and they will be stuffed full of their own counsel. 32 For the waywardness of the simpletons will kill them, and the careless ease of fools will destroy them. 33 But the one who listens to me will live in security and will be at ease from the dread of harm.”

Texts in conversation

Compare Proverbs 1:7 and 1 Enoch 37:2

Hebrew Bible · Pseudepigrapha, Apocalypses

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Summary

1 Enoch 37 echoes Proverbs by linking wisdom with reverence and instruction, but places wisdom in a heavenly realm revealed only to the righteous. Proverbs treats wisdom as available through learning, and 1 Enoch shifts it to revealed knowledge.

Passages

Proverbs 1:7

Hebrew Bible
5 (Let the wise also hear and gain instruction, and let the discerning acquire guidance!) 6 To discern the meaning of a proverb and a parable, the sayings of the wise and their riddles. 7 Fearing the Lord is the beginning of discernment, but fools have despised wisdom and moral instruction. 8 Listen, my child, to the instruction from your father, and do not forsake the teaching from your mother. 9 For they will be like an elegant garland on your head, and like pendants around your neck.
600–201 BCE (scholarly estimate) Read in Proverbs

1 Enoch 37:2

Pseudepigrapha, Apocalypses
1 The second vision which he saw, the vision of wisdom which Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enos, the son of Seth, the son of Adam, saw. 2 And this is the beginning of the words of wisdom which I raised my voice to speak and say to those who dwell on earth: Hear, you men of old time, and see, you who come after, the words of the Holy One which I will speak before the Lord of Spirits. 3 It would be better to declare them only to the men of old time, but even from those who come after, we will not withhold the beginning of wisdom.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

References

"... But of course, no mere human exegesis can replace divine revelation. Wisdom is hidden with God, inaccessible to human search and understanding (especially Job 28; Psalm 51:8); he alone can dispense (Proverbs 1:7; 2:6; 20:27; Job 11:5; 12:22, etc.). Although this theme is only fully elaborated in the post-canonical writings, Psalm 119:18 already hints at an important implication ... 'To speak of apocalyptic, therefore, is to concentrate on the theme of the direct communication of the heavenly mysteries in all their diversity.' While this statement may be something of a caricature, it renders due account of the extraordinary apocalyptic interest in divine 'mysteries' and their revelation. For these writers, 'mysteries' subsist in heaven at present but a glimpse of their reality and relevance can be disclosed to select visionaries who pass on this information to the faithful few (the 'wise', i.e. the righteous) to encourage them in waiting for the impending deliverance (1 Enoch 1:1-9, 37:1-5, etc.). At present the divine wisdom is known only through such revealed mysteries, since her abode is in heaven (1 Enoch 42:1-3; 48:1, 49:1). Old Testament antecedents notwithstanding, this notion of heavenly mysteries appears to have become popular only in the wake of early apocalyptic documents like Daniel and 1 Enoch ..."
Markus N. A. Bockmuehl, Revelation and Mystery in Ancient Judaism and Pauline Christianity, Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe 36 (Tübingen: Mohr Siebeck, 1990), 14, 32.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 1:7 and 1 Enoch 37:2

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