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Epistle to the Philippians

About this book

Instructions for Wives and Widows

Chapter 4

1 But the love of money is the beginning of all troubles. Knowing, then, that we brought nothing into the world and can carry nothing out, let us arm ourselves with the armor of righteousness, and let us teach ourselves first to walk in the commandment of the Lord; 2 and then our wives also, to walk in the faith that has been given to them and in love and purity, cherishing their own husbands⁠ in all truth and loving everyone equally in all chastity, and to raise their children in the discipline of the fear of God.⁠ 3 Our widows must be self-controlled in the faith of the Lord, praying constantly for everyone, and avoiding all slander, malicious talk, false testimony, love of money, and every evil thing, knowing that they are God's altar, and that all sacrifices are carefully inspected, and nothing escapes Him, whether their thoughts or intentions or any of the secrets of the heart.

Texts in conversation

Compare Colossians 3:18 and Polycarp, Epistle to the Philippians 4:2

New Testament · Early Christian

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Summary

Colossians follows Greco-Roman household codes, calling wives to obey their husbands and husbands to love their wives. The Christian author Polycarp echoes this, telling wives to walk in faith and love and to cherish their husbands.

Passages

Colossians 3:18

New Testament
17 And whatever you do in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. 18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be embittered against them. 20 Children, obey your parents in everything, for this is pleasing in the Lord. 21 Fathers, do not provoke your children, so they will not become disheartened. 22 Slaves, obey your earthly masters in every respect, not only when they are watching—like those who are strictly people-pleasers—but with a sincere heart, fearing the Lord. 23 Whatever you are doing, work at it with enthusiasm, as to the Lord and not for people, 24 because you know that you will receive your inheritance from the Lord as the reward. Serve the Lord Christ. 25 For the one who does wrong will be repaid for his wrong, and there are no exceptions.
80–85 CE (scholarly estimate) Read in Colossians

Polycarp, Epistle to the Philippians 4:2

Early Christian
1 But the love of money is the beginning of all troubles. Knowing, then, that we brought nothing into the world and can carry nothing out, let us arm ourselves with the armor of righteousness, and let us teach ourselves first to walk in the commandment of the Lord; 2 and then our wives also, to walk in the faith that has been given to them and in love and purity, cherishing their own husbands in all truth and loving everyone equally in all chastity, and to raise their children in the discipline of the fear of God. 3 Our widows must be self-controlled in the faith of the Lord, praying constantly for everyone, and avoiding all slander, malicious talk, false testimony, love of money, and every evil thing, knowing that they are God's altar, and that all sacrifices are carefully inspected, and nothing escapes Him, whether their thoughts or intentions or any of the secrets of the heart.
135–155 CE (scholarly estimate) Read in Polycarp, Epistle to the Philippians

References

... Heavenly-mindedness should not only be seen within the church (3.16), but also in everyday life, as displayed by the household code (Haustafel) of 3.18-4.1. There are similarities with other New Testament household codes (e.g. Ephesians 5:22-6:9; 1 Peter 2:18-3:7), early Christian writings (Didache 4:9-11; Barnabas 19:5-7; 1 Clement 21:6-9; Ignatius, To Polycarp 4:1-5:2; Polycarp, To the Philippians 4:2-3) and other examples from contemporary Greek, Roman and Jewish writing (Aristotle, Politics 1.1253b.1-14; Philo, On the Decalogue 165-167; Philo, On the Special Laws 2:224-241; Josephus, Against Apion 2:199-208). The household code addresses six different groups of persons, who form three reciprocal relationships (wives-husbands in 3.18-19; children-parents in 3.20-21; slaves-masters in 3.22-4.1). Within each pair, the weaker party is addressed first. ...
Ian K. Smith, Heavenly Perspective: A Study of the Apostle Paul’s Response to a Jewish Mystical Movement at Colossae (London: T&T Clark International, 2006), 201.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Colossians 3:18 and Polycarp, Epistle to the Philippians 4:2

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