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Philippians

About this book
Chapter 1

1 From Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, with the overseers and deacons. 2 Grace and peace to you from God our Father and the Lord Jesus Christ! 3 I thank my God every time I remember you. 4 I always pray with joy in my every prayer for all of you 5 because of your participation in the gospel from the first day until now. 6 For I am sure of this very thing, that the one who began a good work in you will perfect it until the day of Christ Jesus.⁠ 7 For it is right for me to think this about all of you, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel all of you became partners in God’s grace together with me. 8 For God is my witness that I long for all of you with the affection of Christ Jesus. 9 And I pray this, that your love may abound even more and more in knowledge and every kind of insight 10 so that you can decide what is best, and thus be sincere and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God. 12 I want you to know, brothers and sisters, that my situation has actually turned out to advance the gospel: 13 The whole imperial guard and everyone else knows that I am in prison for the sake of Christ, 14 and most of the brothers and sisters, having confidence in the Lord because of my imprisonment, now more than ever dare to speak the word fearlessly. 15 Some, to be sure, are preaching Christ from envy and rivalry, but others from goodwill. 16 The latter do so from love because they know that I am placed here for the defense of the gospel. 17 The former proclaim Christ from selfish ambition, not sincerely, because they think they can cause trouble for me in my imprisonment. 18 What is the result? Only that in every way, whether in pretense or in truth, Christ is being proclaimed, and in this I rejoice. Yes, and I will continue to rejoice, 19 for I know that this will turn out for my deliverance⁠ through your prayers and the help of the Spirit of Jesus Christ. 20 My confident hope is that I will in no way be ashamed but that with complete boldness, even now as always, Christ will be exalted in my body, whether I live or die. 21 For to me, living is Christ and dying is gain.⁠ 22 Now if I am to go on living in the body, this will mean productive work for me, yet I don’t know which I prefer: 23 I feel torn between the two because I have a desire to depart and be with Christ, which is better by far, 24 but it is more vital for your sake that I remain in the body. 25 And since I am sure of this, I know that I will remain and continue with all of you for the sake of your progress and joy in the faith, 26 so that what you can be proud of may increase because of me in Christ Jesus, when I come back to you. 27 Only conduct yourselves in a manner worthy of the gospel of Christ so that—whether I come and see you or whether I remain absent—I should hear that you are standing firm in one spirit, with one mind, by contending side by side for the faith of the gospel, 28 and by not being intimidated in any way by your opponents. This is a sign of their destruction, but of your salvation—a sign which is from God. 29 For it has been granted to you not only to believe in Christ but also to suffer for him, 30 since you are encountering the same conflict that you saw me face and now hear that I am facing.

Texts in conversation

Compare 1 Enoch 61:5 and Philippians 1:6

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch describes the 'day of the Chosen One' when hidden things are revealed and the dead are resurrected. Paul speaks of the 'day of the Lord Jesus' when God's work reaches completion, following this Jewish tradition.

Passages

1 Enoch 61:5

Pseudepigrapha, Apocalypses
4 The chosen will begin to dwell with the chosen, and these are the measures which shall be given to faith and which shall strengthen righteousness. 5 And these measures shall uncover all the secrets of the depths of the earth, and those who were destroyed in the wilderness, and those devoured by beasts, and those eaten by the fish of the sea, so that they may return and rely on the day of the Chosen One; for none shall be destroyed before the Lord of Spirits, nor can any be destroyed.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Philippians 1:6

New Testament
1 From Paul and Timothy, slaves of Christ Jesus, to all the saints in Christ Jesus who are in Philippi, with the overseers and deacons. 2 Grace and peace to you from God our Father and the Lord Jesus Christ! 3 I thank my God every time I remember you. 4 I always pray with joy in my every prayer for all of you 5 because of your participation in the gospel from the first day until now. 6 For I am sure of this very thing, that the one who began a good work in you will perfect it until the day of Christ Jesus.
56–63 CE (scholarly estimate) Read in Philippians

References

"... Though the term itself is not used frequently, the concept of a day when God would judge and save pervades this literature (e.g., Apocalypse of Abraham 29:14–21; 1 Enoch 1:3–9; 100:1–6; 2 Baruch 24:1–2; 83:1–7). In some instances an agent of judgment and restoration works on behalf of God, and so the day may be designated by some appropriate expression such as the “day of the Elect One” (1 Enoch 61:5). This day is understood as bringing to an end the present age and to usher in the glorious age to come (e.g., 2 Esdras 7:112–114; 2 Enoch 65:5–11). The Gospels and the letters of Paul use the terms “day of the Lord” and “day of judgment” in continuity with the emphases of Jewish apocalyptic literature (e.g., Matthew 10:15; 11:22, 24; 12:36; 1 Thessalonians 5:2; 2 Thessalonians 2:2). They do, of course, understand the “Lord” in the “day of the Lord” to be a reference to Jesus Christ and his role as judge at the Parousia (e.g., 1 Corinthians 1:8; 5:5; 2 Corinthians 1:14). Also in continuity with Jewish literature, Paul uses the expression “day of Christ” to identify explicitly Jesus Christ as the agent of judgment (Philippians 1:10; 2:16, also 1:6) ..."
Ralph P. Martin and Peter H. Davids, eds., Dictionary of the Later New Testament & Its Developments (Downers Grove, IL: InterVarsity, 1997), 431.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 61:5 and Philippians 1:6

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