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Pesikta Rabbati

Midrash

About this book
Chapter 40

… And He said to him ‘go away to the land of Moriah and bring him up there for a burnt offering’ (Bereshit 22:2) What is the land of Moriah? There is a whole bundle of Sages here, each saying their own answer. R’ Yanai says ‘what is Moriah? The place from which awe and fear (morah and yirah) go out to the world,’ “You are feared, O God, from Your Sanctuary…” (Tehillim 68:36) R’ Chiya the elder says ‘the land from which instruction (hora’ah) goes out to the world,’ as it says “…for out of Zion shall the Torah come forth…” (Yeshayahu 2:3) Another explanation: the land from which, in the future, the Holy One will teach that the wicked should descend to gehinnom, as it says “Like sheep, they are destined to the grave; death will devour them, and the upright will rule over them in the morning, and their form will outlast the grave…” From where? “…his dwelling place (zevul).” (Tehillim 49:15) Another explanation of the land of Moriah. R’ Yehoshua ben Levi said ‘the land from which the righteous teach (morim) and make decrees upon the Holy One which He does,’ as it says “…and David and the elders, covered with sackcloth, fell upon their faces. And David said to God, "Did I not say to count the people?…I beg that Your hand be against me and against my father's house, but not against Your people for a plague." (Divre HaYamim I 21:16-17) Another explanation of the land of Moriah. R’ Yehudah bar Padiiya said ‘Moriah - he said to Gd, where is it? He replied – to the land which I will show (mareh) you.’ Another explanation of Moriah. Avraham said to Gd, Master of the World! But am I fit to offer sacrifices? Am I a kohen? Let Shem the High Priest come and receive him from me. The Holy One replied to him – when you arrive at the place I will sanctify you and make you into a kohen. What is the meaning of Moriah? In exchange (temurah) for Shem. His replacement, as it says “He shall not exchange it or offer a substitute for it…” (Vayikra 27:10) Another explanation. What is Moriah? R’ Pinchas said ‘the land in which the master (maruto) of the world dwells,’ as it says “…and My eyes and My heart shall be there at all times.” (Melachim I 9:3) Another explanation. What is Moriah? R’ Shimon bar Yochai said ‘the land which was adorned opposite the altar above “…or cast down… (yaro yireh)” (Shemot 19:13) Another explanation. The land in which the incense is offered – “I will go to the mountain of myrrh (mor)…” (Shir HaShirim 4:6) He [God] did not specify to Adam if it would be a day of his [own days] or a day of God's, which lasts one thousand years,⁠ since 'a thousand years in your [God's] sight are like yesterday' [Ps. 90:4].

Texts in conversation

Compare Jubilees 4:30 and Pesikta Rabbati 40

Pseudepigrapha, Hebrew Bible Expansions · Rabbinic

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Summary

Rabbinic tradition in Pesikta Rabbati explains Adam’s death as fulfilling Genesis 2:17 by interpreting a “day” as 1,000 years. This follows a tradition found in Jubilees, that also reasons that Adam’s 930-year lifespan was less than 1,000 years.

Passages

Jubilees 4:30

Pseudepigrapha, Hebrew Bible Expansions
29 And at the close of the nineteenth jubilee, in the seventh week in its sixth year [930], Adam died, and all his sons buried him in the land of his creation, and he was the first to be buried in the earth. 30 And he lacked seventy years of one thousand years; for one thousand years are as one day in the testimony of the heavens and therefore it was written concerning the tree of knowledge: 'On the day that you eat of it you shall die.' For this reason he did not complete the years of this day; for he died during it.
170–125 BCE (scholarly estimate) Read in Jubilees

Pesikta Rabbati 40

Rabbinic · Midrash
He [God] did not specify to Adam if it would be a day of his [own days] or a day of God's, which lasts one thousand years, since 'a thousand years in your [God's] sight are like yesterday' [Ps. 90:4].
600–900 CE (scholarly estimate) Read in Pesikta Rabbati

References

"... This verse addresses an exegetical problem in Genesis 2:17. According to that verse, God commanded the man not to eat from the Tree of Knowledge, and threatened him “for on the day you eat from it you shall surely die.” Soon after, the snake promised the man and the woman that they would not die if they ate from the fruits of the Garden, and accused God of deception ... Jubilees 4:30 solves this problem by a reinterpretation of the word “day” in Genesis 2:17, “for on the day you eat from it you shall surely die,” not as 24 hours, but rather as a 1000-year period. The first man, who died at the age of 930 (Genesis 5:5), therefore did indeed die on the same “day” on which he ate, during the same 1000-year period. The identification of “one day” with “1000 years” is based upon Ps 90:4, which equates the two “in the eyes of God” ..."
Michael Segal, The Book of Jubilees: Rewritten Bible, Redaction, Ideology and Theology (Leiden: Brill, 2007), 310–311.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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  • What is the biblical mean of testimony of the heavens? Jubilee 4:30

    Zodie, April 23, 2024

Jubilees 4:30 and Pesikta Rabbati 40

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