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Numbers

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Chapter 25

1 When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab. 2 These women invited the people to the sacrifices of their gods; then the people ate and bowed down to their gods.⁠ 3 When Israel joined themselves to Baal Peor, the anger of the Lord flared up against Israel.⁠ 4 The Lord said to Moses, “Arrest all the leaders of the people, and hang them up before the Lord in broad daylight,⁠ so that the fierce anger of the Lord may be turned away from Israel.” 5 So Moses said to the judges of Israel, “Each of you must execute those of his men who were joined to Baal Peor.” 6 Just then one of the Israelites came and brought to his brothers a Midianite woman in the plain view of Moses and of the whole community of the Israelites, while they were weeping at the entrance of the tent of meeting. 7 When Phinehas son of Eleazar, the son of Aaron the priest, saw it, he got up from among the assembly, took a javelin in his hand, 8 and went after the Israelite man into the tent and thrust through the Israelite man and into the woman’s abdomen. So the plague was stopped from the Israelites. 9 Those that died in the plague were 24,000.⁠ 10 The Lord spoke to Moses: 11 “Phinehas son of Eleazar, the son of Aaron the priest, has turned my anger away from the Israelites,⁠ when he manifested such zeal for my sake among them, so that I did not consume the Israelites in my zeal. 12 Therefore, announce: ‘I am going to give to him my covenant of peace.⁠ 13 So it will be to him and his descendants after him a covenant of a permanent priesthood,⁠ because he has been zealous for his God, and has made atonement for the Israelites.’” 14 Now the name of the Israelite who was stabbed—the one who was stabbed with the Midianite woman—was Zimri son of Salu, a leader of a clan of the Simeonites. 15 The name of the Midianite woman who was killed was Cozbi daughter of Zur. He was a leader over the people of a clan of Midian. 16 Then the Lord spoke to Moses: 17 “Bring trouble to the Midianites, and destroy them, 18 because they bring trouble to you by their treachery with which they have deceived you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, who was killed on the day of the plague that happened as a result of Peor.”

Texts in conversation

Compare Numbers 25:2 and Psalm 106:28

Hebrew Bible

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Summary

Psalm 106 reinterprets Numbers 25 by calling the worship at Baal Peor sacrifices to the dead. Numbers describes the sin as foreign worship, while the psalm connects it to ancient Near Eastern rituals for the dead.

Passages

Numbers 25:2

Hebrew Bible
1 When Israel lived in Shittim, the people began to commit sexual immorality with the daughters of Moab. 2 These women invited the people to the sacrifices of their gods; then the people ate and bowed down to their gods. 3 When Israel joined themselves to Baal Peor, the anger of the Lord flared up against Israel. 4 The Lord said to Moses, “Arrest all the leaders of the people, and hang them up before the Lord in broad daylight, so that the fierce anger of the Lord may be turned away from Israel.”
750–400 BCE (scholarly estimate) Read in Numbers

Psalm 106:28

Hebrew Bible
26 So he made a solemn vow that he would make them die in the wilderness, 27 make their descendants die among the nations, and scatter them among foreign lands. 28 They worshiped Baal of Peor and ate sacrifices offered to the dead. 29 They made the Lord angry by their actions, and a plague broke out among them.
600–201 BCE (scholarly estimate) Read in Psalms

References

"... Like 1 Samuel 28:3, Psalm 106:28 and Numbers 25:2 have been taken as criticisms of death cult practices. Psalm 106:28 reads: “They yoked themselves to Baal Peor, and ate the sacrifices of the dead." Psalm 106:28 is dependent on the older passage, Numbers 25:2, which does not condemn practices associated with the dead; rather, it forbids “sacrifices of their gods.” Psalm 106:28 condemns “sacrifices of their gods,” since the dead are called elohim, “gods,” in 1 Samuel 28:3 and Isaiah 8:19. One may compare the parallelism of “Rephaim” with “gods,” and the further juxtaposition of these two terms with “gods” and “the dead,” in KTU 1.6 VI 45-49. It appears that only Psalm 107:28 and not Numbers 25:2 is pertinent to the question of practices for the dead. In its present form. Psalm 106 is generally considered to be exilic or later (see verses 40:47). To be sure, one can argue that verse 28 predates the Exile. Nonetheless, it would be difficult to argue for its pertinence for examining practices for the dead prior to the seventh century ..."
Mark S. Smith and Elizabeth M. Bloch-Smith, “Death and Afterlife in Ugarit and Israel,” JAOS 108 (1988): 277–284.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 25:2 and Psalm 106:28

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