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Numbers

About this book
Chapter 24

1 When Balaam saw that it pleased the Lord to bless Israel, he did not go as at the other times to seek for omens,⁠ but he set his face toward the wilderness.⁠ 2 When Balaam lifted up his eyes, he saw Israel camped tribe by tribe; and the Spirit of God came upon him.⁠ 3 Then he uttered this oracle:⁠ “The oracle of Balaam son of Beor, the oracle of the man whose eyes are open, 4 the oracle of the one who hears the words of God, who sees a vision from the Almighty, although falling flat on the ground with eyes open: 5 ‘How beautiful are your tents, O Jacob, and your dwelling places, O Israel! 6 They are like valleys stretched forth, like gardens by the river’s side, like aloes that the Lord has planted, and like cedar trees beside the waters.⁠ 7 He will pour the water out of his buckets, and their descendants will be like abundant water;⁠ their king will be greater than Agag, and their kingdom will be exalted. 8 God brought them out of Egypt. They have, as it were, the strength of a young bull; they will devour hostile people, and will break their bones, and will pierce them through with arrows.⁠ 9 They crouch and lie down like a lion, and as a lioness, who can stir him?⁠ Blessed is the one who blesses you, and cursed is the one who curses you!’”⁠ 10 Then Balak became very angry at Balaam, and he struck his hands together. Balak said to Balaam, “I called you to curse my enemies, and look, you have done nothing but bless them these three times! 11 So now, go back where you came from! I said that I would greatly honor you, but now the Lord has stood in the way of your honor.” 12 Balaam said to Balak, “Did I not also tell your messengers whom you sent to me, 13 ‘If Balak would give me his palace full of silver and gold, I cannot go beyond the commandment of the Lord to do either good or evil of my own will, but whatever the Lord tells me I must speak’?⁠ 14 And now, I am about to go back to my own people. Come now, and I will advise you as to what this people will do to your people in future days.” 15 Then he uttered this oracle: “The oracle of Balaam son of Beor, the oracle of the man whose eyes are open,⁠ 16 the oracle of the one who hears the words of God, and who knows the knowledge of the Most High, who sees a vision from the Almighty, although falling flat on the ground with eyes open: 17 ‘I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel.⁠ He will crush the skulls of Moab, and the heads of all the sons of Sheth.⁠ 18 Edom will be a possession, Seir, his enemy, will also be a possession; but Israel will act valiantly.⁠ 19 A ruler will be established from Jacob; he will destroy the remains of the city.’”⁠ 20 Then Balaam looked on Amalek and delivered this oracle: “Amalek was the first of the nations, but his end will be that he will perish.” 21 Then he looked on the Kenites and uttered this oracle: “Your dwelling place seems strong, and your nest is set on a rocky cliff. 22 Nevertheless the Kenite will be consumed. How long will Asshur take you away captive?” 23 Then he uttered this oracle: “O, who will survive when God does this!⁠ 24 Ships will come from the coast of Kittim, and will afflict Asshur, and will afflict Eber, and he will also perish forever.”⁠ 25 Balaam got up and departed and returned to his home, and Balak also went his way.

Texts in conversation

Compare Numbers 24:17 and Matthew 2:2

Hebrew Bible · New Testament

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Summary

Numbers describes a star from Jacob and a scepter from Israel as signs of divine rule. Matthew echoes this imagery when the wise men follow a rising star to find the newborn Jesus, reusing these symbols of power and authority.

Passages

Numbers 24:17

Hebrew Bible
15 Then he uttered this oracle: “The oracle of Balaam son of Beor, the oracle of the man whose eyes are open, 16 the oracle of the one who hears the words of God, and who knows the knowledge of the Most High, who sees a vision from the Almighty, although falling flat on the ground with eyes open: 17 ‘I see him, but not now; I behold him, but not close at hand. A star will march forth out of Jacob, and a scepter will rise out of Israel. He will crush the skulls of Moab, and the heads of all the sons of Sheth. 18 Edom will be a possession, Seir, his enemy, will also be a possession; but Israel will act valiantly. 19 A ruler will be established from Jacob; he will destroy the remains of the city.’”
750–400 BCE (scholarly estimate) Read in Numbers

Matthew 2:2

New Testament
1 After Jesus was born in Bethlehem in Judea, in the time of King Herod, wise men from the East came to Jerusalem 2 saying, “Where is the one who is born king of the Jews? For we saw his star when it rose and have come to worship him.” 3 When King Herod heard this he was alarmed, and all Jerusalem with him. 4 After assembling all the chief priests and experts in the law, he asked them where the Christ was to be born.
70–90 CE (scholarly estimate) Read in Matthew

References

"... The "star of Bethlehem" has attracted many admirers not only astrological but also textual ones. Many exegetes entertain the possibility of an allusion to Numbers 24:17. To be sure, the connections on a verbal level are rather low. On a structural level, some narrative similarities spring to the mind: the Gentile prophet Balaam blesses Israel, foretells a mighty ruler and interferes with a wicked king. Somewhat similarly, the Gentile magi come to adore the child and interfere with king Herod. Traces of an early Jewish messianic interpretation of Numbers 24:17 may corroborate the plausibility of an intertextual link between both texts. Obviously, Numbers 24:17 was not only available both to author and readers, it can also be connected in meaningful ways with the Matthean narrative context. On the other hand, the narrator does not care to mark his allusion, the volume of verbal correspondence is rather low (basically: the "star") and the book of Numbers is not explicitly quoted in Matthew's Gospel. There are some structural similarities but it seems rather implausible that the Balaam episode serves as the model for the structure of the Matthean narrative ..."
Moisés Mayordomo, "Matthew 1-2 and the Problem of Intertextuality" in Claire Clivaz, et al. (eds.), Infancy Gospels. Stories and Identities (Tübingen: Mohr Siebeck, 2011), 274–275.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 24:17 and Matthew 2:2

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