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Numbers

About this book
Chapter 23

1 Balaam said to Balak, “Build me seven altars here, and prepare for me here seven bulls and seven rams.” 2 So Balak did just as Balaam had said. Balak and Balaam then offered on each altar a bull and a ram. 3 Balaam said to Balak, “Station yourself by your burnt offering, and I will go off; perhaps the Lord will come to meet me, and whatever he reveals to me I will tell you.” Then he went to a deserted height.⁠ 4 Then God met Balaam, who said to him, “I have prepared seven altars, and I have offered on each altar a bull and a ram.” 5 Then the Lord put a message in Balaam’s mouth and said, “Return to Balak, and speak what I tell you.” 6 So he returned to him, and he was still standing by his burnt offering, he and all the princes of Moab. 7 Then Balaam uttered his oracle, saying, “Balak, the king of Moab, brought me from Aram, out of the mountains of the east, saying, ‘Come, pronounce a curse on Jacob for me; come, denounce Israel.’ 8 How can I curse one whom God has not cursed, or how can I denounce one whom the Lord has not denounced? 9 For from the top of the rocks I see them; from the hills I watch them. Indeed, a nation that lives alone, and it will not be reckoned among the nations.⁠ 10 Who can count the dust of Jacob, or number the fourth part of Israel?⁠ Let me die the death of the upright,⁠ and let the end of my life be like theirs.” 11 Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but on the contrary you have only blessed them!” 12 Balaam replied, “Must I not be careful to speak what the Lord has put in my mouth?” 13 Balak said to him, “Please come with me to another place from which you can observe them. You will see only a part of them, but you will not see all of them. Curse them for me from there.” 14 So Balak brought Balaam to the field of Zophim, to the top of Pisgah, where he built seven altars and offered a bull and a ram on each altar. 15 And Balaam said to Balak, “Station yourself here by your burnt offering, while I meet the Lord there.” 16 Then the Lord met Balaam and put a message in his mouth and said, “Return to Balak, and speak what I tell you.” 17 When Balaam came to him, he was still standing by his burnt offering, along with the princes of Moab. And Balak said to him, “What has the Lord spoken?” 18 Balaam uttered his oracle, and said, “Rise up, Balak, and hear; Listen to me, son of Zippor: 19 God is not a man, that he should lie, nor a human being, that he should change his mind.⁠ Has he said, and will he not do it? Or has he spoken, and will he not make it happen? 20 Indeed, I have received a command to bless; he has blessed, and I cannot reverse it. 21 He has not looked on iniquity in Jacob, nor has he seen trouble in Israel.⁠ The Lord their God is with them; his acclamation as king is among them. 22 God brought them out of Egypt. They have, as it were, the strength of a wild bull.⁠ 23 For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, ‘Look at what God has done!’ 24 Indeed, the people will rise up like a lioness, and like a lion raises himself up; they will not lie down until they eat their prey, and drink the blood of the slain.”⁠ 25 Balak said to Balaam, “Neither curse them at all nor bless them at all!” 26 But Balaam replied to Balak, “Did I not tell you, ‘All that the Lord speaks, I must do’?” 27 Balak said to Balaam, “Come, please; I will take you to another place. Perhaps it will please God to let you curse them for me from there.” 28 So Balak took Balaam to the top of Peor, that looks toward the wastelands. 29 Then Balaam said to Balak, “Build seven altars here for me, and prepare seven bulls and seven rams.” 30 So Balak did as Balaam had said, and offered a bull and a ram on each altar.

Texts in conversation

Compare KTU 1.3 II:27 and Numbers 23:24

Ancient Near East, Ugaritic · Hebrew Bible

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Summary

In Numbers 23, Balaam's blessing shares the blood-filled victory pictured in Anat's warfare in the Baal Cycle, making Israel's strength a warning to the king who wanted it cursed.

Passages

KTU 1.3 II:27

Ancient Near East, Ugaritic · Cuneiform Texts from Ugarit
but she was not sated with her fighting in the vale, her battling between the two cities. She arranged chairs for the warriors, she did arrange tables for the soldiers, stools for the heroes. Anat fought hard and looked, she battled and surveyed the scene; her liver swelled with laughter, her heart was filled with joy, the liver of Anat with triumph, as she plunged her knees in the blood of the guards, her skirts in the gore of the warriors, until she was sated with fighting in the house, with battling between the tables. The blood of the guards was wiped from the house
1350–1185 BCE (scholarly estimate) Read in KTU

Numbers 23:24

Hebrew Bible
20 Indeed, I have received a command to bless; he has blessed, and I cannot reverse it. 21 He has not looked on iniquity in Jacob, nor has he seen trouble in Israel. The Lord their God is with them; his acclamation as king is among them. 22 God brought them out of Egypt. They have, as it were, the strength of a wild bull. 23 For there is no spell against Jacob, nor is there any divination against Israel. At this time it must be said of Jacob and of Israel, ‘Look at what God has done!’ 24 Indeed, the people will rise up like a lioness, and like a lion raises himself up; they will not lie down until they eat their prey, and drink the blood of the slain.” 25 Balak said to Balaam, “Neither curse them at all nor bless them at all!”
750–400 BCE (scholarly estimate) Read in Numbers

References

“... Fourth, like the second part of the Ugaritic passage given above, the aftermath of war is described as a feast, a feature attested in Isaiah 34:6-7, 49:26 and perhaps presupposed in the sacrificial language of Deuteronomy 32:43. This feast includes feeding on the flesh of captives (Deut. 32:42), drinking the blood of the victims (Isa. 49:26; LXX Zech. 9:15; cf. Num. 23:24), called “captives” in Deuteronomy 32:42 (as in KTU 1.3 II), and wading in the blood of the vanquished (Pss. 58:11; 68:24). Isaiah 49:26 alters the motif of feeding on the captives. In this verse, the enemies will cannibalize themselves: “I will make your oppressors eat their own flesh, and they shall be drunk with their own blood as with wine.” The image of wading in the blood may be related to the theme of the battle as bloody harvest. Because of its blood red color, the image of the wine harvest appears in biblical descriptions of divine war (Deut. 32:42-43; Isa. 49:26; 63:3; Ezek. 39:19; Joel 4:13; Lam. 1:15; Rev. 19:15). ...”
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), PDF 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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KTU 1.3 II:27 and Numbers 23:24

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