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Numbers

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Chapter 19

1 The Lord spoke to Moses and Aaron: 2 “This is the ordinance of the law that the Lord has commanded: ‘Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke.⁠ 3 You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him. 4 Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times in the direction of the front of the tent of meeting. 5 Then the heifer must be burned in his sight—its skin, its flesh, its blood, and its offal is to be burned. 6 And the priest must take cedar wood, hyssop, and scarlet wool and throw them into the midst of the fire where the heifer is burning. 7 Then the priest must wash his clothes and bathe himself in water, and afterward he may come into the camp, but the priest will be ceremonially unclean until evening. 8 The one who burns it must wash his clothes in water and bathe himself in water. He will be ceremonially unclean until evening. 9 “‘Then a man who is ceremonially clean must gather up the ashes of the red heifer⁠ and put them in a ceremonially clean place outside the camp. They must be kept for the community of the Israelites for use in the water of purification—it is a purification for sin.⁠ 10 The one who gathers the ashes of the heifer must wash his clothes and be ceremonially unclean until evening. This will be a permanent ordinance both for the Israelites and the resident foreigner who lives among them. 11 “‘Whoever touches the corpse of any person will be ceremonially unclean seven days. 12 He must purify himself with water on the third day and on the seventh day, and so will be clean. But if he does not purify himself on the third day and the seventh day, then he will not be clean. 13 Anyone who touches the corpse of any dead person and does not purify himself defiles the tabernacle of the Lord. And that person must be cut off from Israel, because the water of purification was not sprinkled on him. He will be unclean; his uncleanness remains on him. 14 “‘This is the law: When a man dies in a tent, anyone who comes into the tent and all who are in the tent will be ceremonially unclean seven days. 15 And every open container that has no covering fastened on it is unclean. 16 And whoever touches the body of someone killed with a sword in the open fields, or the body of someone who died of natural causes, or a human bone, or a grave, will be unclean seven days. 17 “‘For a ceremonially unclean person you must take some of the ashes of the heifer burnt for purification from sin and pour fresh running water over them in a vessel. 18 Then a ceremonially clean person must take hyssop, dip it in the water, and sprinkle it on the tent, on all its furnishings, and on the people who were there, or on the one who touched a bone, or one who was killed, or one who died, or a grave. 19 And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, and then he must wash his clothes, and bathe in water, and he will be clean in the evening. 20 But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean. 21 “‘So this will be a perpetual ordinance for them: The one who sprinkles the water of purification must wash his clothes, and the one who touches the water of purification will be unclean until evening. 22 And whatever the unclean person touches will be unclean, and the person who touches it will be unclean until evening.’”

Texts in conversation

Compare Numbers 19:2 and Luke 19:30

Hebrew Bible · New Testament

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Summary

Numbers describes the red heifer as a young cow without defect that has never carried a yoke, a condition that sets it apart for ritual use. Luke uses similar language when Jesus instructs his disciples to bring him a colt no one has ever ridden.

Passages

Numbers 19:2

Hebrew Bible
1 The Lord spoke to Moses and Aaron: 2 “This is the ordinance of the law that the Lord has commanded: ‘Instruct the Israelites to bring you a red heifer without blemish, which has no defect and has never carried a yoke. 3 You must give it to Eleazar the priest so that he can take it outside the camp, and it must be slaughtered before him. 4 Eleazar the priest is to take some of its blood with his finger, and sprinkle some of the blood seven times in the direction of the front of the tent of meeting. 5 Then the heifer must be burned in his sight—its skin, its flesh, its blood, and its offal is to be burned.
750–400 BCE (scholarly estimate) Read in Numbers

Luke 19:30

New Testament
29 Now when he approached Bethphage and Bethany, at the place called the Mount of Olives, he sent two of the disciples, 30 telling them, “Go to the village ahead of you. When you enter it, you will find a colt tied there that has never been ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ just say, ‘The Lord needs it.’” 32 So those who were sent ahead found it exactly as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying that colt?” 34 They replied, “The Lord needs it.” 35 Then they brought it to Jesus, threw their cloaks on the colt, and had Jesus get on it.
75–85 CE (scholarly estimate) Read in Luke

References

"... on which no one has yet ridden. I.e. fit for "the king" who is to enter. This detail is taken over by Luke word for word from Mark 11:2. There it was possibly an allusion to Zechariah 9:9, a 'new foal.' That nuance, however, should not be read into the Lucan passage, which otherwise has no allusion to Zechariah. Moreover, one should not wonder about Jesus riding an animal not yet broken in, and going downhill; to do so is to miss the point of the story. The description of the colt used here may be echoing the description of animals in the Old Testament that have never borne a yoke. See Numbers 19:2; Deuteronomy 21:3; 1 Samuel 6:7. A similar motif will recur in 23:53 ..."
Joseph A. Fitzmyer, The Gospel According to Luke: Introduction, Translation, and Notes (Garden City, NY: Doubleday, 1981), 1249.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 19:2 and Luke 19:30

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