Go to Related Reading
About this book

Numbers

About this book
Chapter 17

1 The Lord spoke to Moses: 2 “Speak to the Israelites, and receive from them a staff from each tribe, one from every tribal leader, twelve staffs; you must write each man’s name on his staff. 3 You must write Aaron’s name on the staff of Levi; for one staff is for the head of every tribe. 4 You must place them in the tent of meeting before the ark of the covenant where I meet with you. 5 And the staff of the man whom I choose will blossom;⁠ so I will rid myself of the complaints of the Israelites, which they murmur against you.” 6 So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, according to their tribes—twelve staffs; the staff of Aaron was among their staffs. 7 Then Moses placed the staffs before the Lord in the tent of the testimony. 8 On the next day Moses went into the tent of the testimony—and the staff of Aaron for the house of Levi had sprouted, and brought forth buds, and produced blossoms, and yielded almonds!⁠ 9 So Moses brought out all the staffs from before the Lord to all the Israelites. They looked at them, and each man took his staff. 10 The Lord said to Moses, “Bring Aaron’s staff back before the testimony to be preserved for a sign to the rebels, so that you may bring their murmurings to an end before me, that they will not die.” 11 So Moses did as the Lord commanded him—this is what he did. 12 The Israelites said to Moses, “We are bound to die! We perish, we all perish! 13 (17:28) Anyone who even comes close to the tabernacle of the Lord will die! Are we all to die?”

Texts in conversation

Compare Numbers 17:5 and Ezekiel 7:10

Hebrew Bible

Share:

Summary

In Numbers, Aaron’s staff miraculously blossoms as a sign of divine choice, using the term for staff or rod to confirm authority. Ezekiel later refers to this, but in a negative way, changing the image of this rod into a symbol of injustice and judgment.

Passages

Numbers 17:5

Hebrew Bible
3 You must write Aaron’s name on the staff of Levi; for one staff is for the head of every tribe. 4 You must place them in the tent of meeting before the ark of the covenant where I meet with you. 5 And the staff of the man whom I choose will blossom; so I will rid myself of the complaints of the Israelites, which they murmur against you.” 6 So Moses spoke to the Israelites, and each of their leaders gave him a staff, one for each leader, according to their tribes—twelve staffs; the staff of Aaron was among their staffs. 7 Then Moses placed the staffs before the Lord in the tent of the testimony.
750–400 BCE (scholarly estimate) Read in Numbers

Ezekiel 7:10

Hebrew Bible
8 Soon now I will pour out my rage on you; I will fully vent my anger against you. I will judge you according to your behavior. I will hold you accountable for all your abominable practices. 9 My eye will not pity you; I will not spare you. For your behavior I will hold you accountable, and you will suffer the consequences of your abominable practices. Then you will know that it is I, the Lord, who is striking you. 10 “Look, the day! Look, it is coming! Doom has gone out! The staff has budded, pride has blossomed! 11 Violence has grown into a staff that supports wickedness. Not one of them will be left—not from their crowd, not from their wealth, not from their prominence. 12 The time has come; the day has struck! The customer should not rejoice, nor the seller mourn; for divine wrath comes against their whole crowd.
600–501 BCE (scholarly estimate) Read in Ezekiel

References

"... Ezekiel uses the sabbath commandment of Exodus 31:13 twice in chapter 20, to indicate that by the sabbath, YHWH has sanctified Israel and YHWH is Israel’s God (the latter Ezekiel’s addition). He also adds that Israel must “sanctify my sabbaths” (compare Ezekiel 44:24), an injunction found previously only in the Decalogue (Deuteronomy 5:12; compare Jeremiah 17:22, 24, 27). Ezekiel has literally “to play the whore away from (one’s husband),” used elsewhere only in Hosea 9:1, and “turn away from”, used elsewhere only in Jeremiah 32:40, with Numbers 15:39 so that Israel’s whoring heart and eyes, which in the Numbers passage presumably abandon God’s commandments (for what is not mentioned), turn, in Ezekiel’s phrasing, specifically from God to idols. Ezekiel’s parody of Numbers 17 also extends to the word matteh ‘rod’, which, in view of mutteh ‘perversion of the law’, is defined here by Ibn Janah as injustice ..."
Jacob Milgrom, Leviticus 23-27: A New Translation with Introduction and Commentary, AB 3B (New York: Doubleday, 2001), 2358–2359.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Numbers 17:5 and Ezekiel 7:10

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library