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Numbers

About this book
Chapter 12

1 Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married⁠ (for he had married an Ethiopian woman).⁠ 2 They said, “Has the Lord spoken only through Moses? Has he not also spoken through us?” And the Lord heard it. 3 (Now the man Moses was very humble, more so than any man on the face of the earth.) 4 The Lord spoke immediately to Moses, Aaron, and Miriam: “The three of you come to the tent of meeting.” So the three of them went. 5 And the Lord came down in a pillar of cloud and stood at the entrance of the tent; he then called Aaron and Miriam, and they both came forward.⁠ 6 The Lord said, “Hear now my words: If there is a prophet among you, I the Lord will make myself known to him in a vision; I will speak with him in a dream. 7 My servant Moses is not like this; he is faithful in all my house. 8 With him I will speak face to face, openly and not in riddles, and he will see the form of the Lord.⁠ Why then were you not afraid to speak against my servant Moses?” 9 The anger of the Lord burned against them, and he departed. 10 After the cloud had departed from above the tent, there was Miriam, leprous like snow. Then Aaron turned toward Miriam, and realized that she was leprous.⁠ 11 So Aaron said to Moses, “O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! 12 Do not let her be like a baby born dead, whose flesh is half consumed when it comes out of its mother’s womb!”⁠ 13 Then Moses cried to the Lord, “Heal her now, O God.”⁠ 14 The Lord said to Moses, “If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again.” 15 So Miriam was shut outside of the camp for seven days, and the people did not journey on until Miriam was brought back in. 16 After that the people moved from Hazeroth and camped in the wilderness of Paran.

Texts in conversation

Compare Numbers 12:10 and 2 Chronicles 26:19

Hebrew Bible

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Summary

2 Chronicles 26 and Numbers 12 likely reflect a distinct source in Hebrew Bible tradition that connected physical disease as punishment for sin, distinct from the priestly source that did not make this connection.

Passages

Numbers 12:10

Hebrew Bible
8 With him I will speak face to face, openly and not in riddles, and he will see the form of the Lord. Why then were you not afraid to speak against my servant Moses?” 9 The anger of the Lord burned against them, and he departed. 10 After the cloud had departed from above the tent, there was Miriam, leprous like snow. Then Aaron turned toward Miriam, and realized that she was leprous. 11 So Aaron said to Moses, “O my lord, please do not hold this sin against us, in which we have acted foolishly and have sinned! 12 Do not let her be like a baby born dead, whose flesh is half consumed when it comes out of its mother’s womb!” 13 Then Moses cried to the Lord, “Heal her now, O God.”
750–400 BCE (scholarly estimate) Read in Numbers

2 Chronicles 26:19

Hebrew Bible
17 Azariah the priest and eighty other brave priests of the Lord followed him in. 18 They confronted King Uzziah and said to him, “It is not proper for you, Uzziah, to offer incense to the Lord. That is the responsibility of the priests, the descendants of Aaron, who are consecrated to offer incense. Leave the sanctuary, for you have disobeyed and the Lord God will not honor you!” 19 Uzziah, who had an incense censer in his hand, became angry. While he was ranting and raving at the priests, a skin disease appeared on his forehead right there in front of the priests in the Lord’s temple near the incense altar. 20 When Azariah the high priest and the other priests looked at him, there was a skin disease on his forehead. They hurried him out of there; even the king himself wanted to leave quickly because the Lord had afflicted him.
400–301 BCE (scholarly estimate) Read in 2 Chronicles

References

"... The fact that the Priestly writers did not make a connection between צרעת and transgressions is remarkable, especially since other biblical sources take this disorder to be an indicator of sinful behavior. Miriam, for example, suffers צרעת for contesting Moses (Numbers 12:10–12) while King Uzziah is punished with צרעת for the illegitimate offering of sacrifices (2 Chronicles 26:10–20). A similar correlation between צרעת and sin is reflected in 2 Kings 5:27 where Gehazi is afflicted with צרעת for stealing and lying ..."
Isabel Cranz, Atonement and Purification: Priestly and Assyro-Babylonian Perspectives on Sin and Its Consequences (Tübingen: Mohr Siebeck, 2017), 131.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 12:10 and 2 Chronicles 26:19

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