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Neofiti Exodus

About this book

Israel in Egypt

Chapter 1

1 These are the names of the sons of Israel who went into Egypt with Jacob; each man went with the members of his household: 2 Reuben, Simeon, Levi, and Judah; 3 Issachar, Zebulun, and Benjamin; 4 Dan and Naphtali, Gad and Asher. 5 All the people descended from Jacob numbered seventy, with Joseph, who was in Egypt. 6 Joseph died, along with all his brothers and that whole generation. 7 The sons of Israel grew strong, had children, and increased in number. ⟨…⟩

Pharaoh Enslaves the Israelites

8 A new king rose over Egypt who did not know Joseph and did not follow his ways. 9 He told his people, “The people of the sons of Israel have become more numerous and stronger than we are. 10 Come, let us make evil plans against them and pass decrees to reduce their numbers before they increase. If battle lines are drawn, they might join our enemies, fight against us, appoint a king over themselves, and leave the land.” 11 They appointed taskmasters over them to oppress them with their labor, and they built fortified cities for Pharaoh: Tanis and Pelusium. 12 But the more they oppressed them, the more numerous and strong they became, and the Egyptians were distressed by the people of the sons of Israel. 13 The Egyptians subjected the sons of Israel to harsh slavery. 14 They embittered their lives with hard labor in clay and bricks and every kind of work in the fields, all the work they were made to do with harshness.

The Hebrew Midwives

15 The king of Egypt spoke to the Hebrew midwives, one named Shiphrah and the other Puah. 16 He said, “When you help the Hebrew women give birth, look at the birthstools. If the child is a son, kill him; if a daughter, let her live.” 17 But the midwives feared before the Lord. They did not do what the king of Egypt had told them; they kept the children alive. 18 The king of Egypt summoned the midwives and asked them, “Why have you done this and kept the children alive?” 19 The midwives told Pharaoh, “The Hebrew women are unlike the Egyptian women; they are vigorous. Before the midwife reaches them, they pray before their Father in the heavens. He answers them, and they give birth.”⁠ 20 The Lord showed kindness to the midwives, and the people increased and became very strong. 21 Since the midwives feared before the Lord, they gained a good name among the house of Israel, and he established houses for them: the royal house and the house of the high priesthood. Miriam received the crown of kingship, and Jochebed received the crown of the high priesthood. 22 Pharaoh commanded all his people, “Throw every son born to the Jews into the river, but keep every daughter alive.”

Texts in conversation

Compare Mishnah Sotah 9 and Neofiti Exodus 1:19

Rabbinic · Targum

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Summary

In the Aramaic Targum Neofiti, Hebrew women pray to their Father in heaven before giving birth. Rabbinic tradition in tractate Sotah similarly calls God Israel’s Father in heaven as children turn against their parents.

Passages

Mishnah Sotah 9

Rabbinic · Mishnah
Rabbi Eliezer the Great says: From the day the Second Temple was destroyed, the generations have deteriorated: Scholars have begun to become like scribes that teach children, and scribes have become like beadles, and beadles have become like ignoramuses, and ignoramuses are increasingly diminished, and none ask and none seek. Upon whom is there to rely? Only upon our Father in Heaven. He also said: In the times of the approach of the Messiah, impudence will increase and high costs will pile up. Although the vine shall bring forth its fruit, wine will nevertheless be expensive. And the monarchy shall turn to heresy, and there will be no one to give reproof about this. The meeting place of the Sages will become a place of promiscuity, and the Galilee shall be destroyed, and the Gavlan will be desolate, and the men of the border shall go round from city to city to seek charity, but they will find no mercy. And the wisdom of scribes will putrefy, and people who fear sin will be held in disgust, and the truth will be absent. The youth will shame the face of elders, elders will stand before minors. Normal family relations will be ruined: A son will disgrace a father; a daughter will rise up against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his household. The face of the generation will be like the face of a dog; a son will no longer be ashamed before his father. And upon what is there for us to rely? Only upon our Father in heaven. Rabbi Pineḥas ben Ya’ir says: Torah study leads to care in the performance of mitzvot. Care in the performance of mitzvot leads to diligence in their observance. Diligence leads to cleanliness of the soul. Cleanliness of the soul leads to abstention from all evil. Abstention from evil leads to purity and the elimination of all base desires. Purity leads to piety. Piety leads to humility. Humility leads to fear of sin. Fear of sin leads to holiness. Holiness leads to the Divine Spirit. The Divine Spirit leads to the resurrection of the dead.
190–230 CE (scholarly estimate) Read in Mishnah Sotah

Neofiti Exodus 1:19

Targum
15 The king of Egypt spoke to the Hebrew midwives, one named Shiphrah and the other Puah. 16 He said, “When you help the Hebrew women give birth, look at the birthstools. If the child is a son, kill him; if a daughter, let her live.” 17 But the midwives feared before the Lord. They did not do what the king of Egypt had told them; they kept the children alive. 18 The king of Egypt summoned the midwives and asked them, “Why have you done this and kept the children alive?” 19 The midwives told Pharaoh, “The Hebrew women are unlike the Egyptian women; they are vigorous. Before the midwife reaches them, they pray before their Father in the heavens. He answers them, and they give birth.” 20 The Lord showed kindness to the midwives, and the people increased and became very strong.
300–1000 CE (scholarly estimate) Read in Neofiti Exodus

References

"... Things are different in the Palestinian Targums to the Pentateuch. In one text (Deuteronomy 4:30, Neofiti) 'the Lord your God' is replaced by 'your Father.' In the Palestinian Targums of the Pentateuch alone among the targums do we find the designation of God as 'Father in heaven.' As in the New Testament, it is never found alone, but is always accompanied by a qualifying pronoun, 'your,' 'their,' 'our' ('Father who is in heaven'). Like most of the New Testament occurrences of the expression, in the targums too it is found chiefly in certain definite contexts, i.e. in reference to prayer, merit or divine will. I have found a total of thirteen occurrences of the expression 'Father in heaven' in the Palestinian targums: three in Pseudo-Jonathan, seven in the Fragment Targums and three in Neofiti. The texts are as follows: Genesis 21:33 (Fragment Targums, manuscripts PVNL); Exodus 1:19 (Pseudo-Jonathan and Fragment Targums manuscripts P, V, B2 and in Neofiti); Exodus 17:11 (Fragment Targums, manuscript P; compare all other Fragment Targum texts); Leviticus 22:28 (Pseudo-Jonathan, variant); Numbers 20:21 (Fragment Targums, manuscript V, Second Biblia Rabbinica, Neofiti); Numbers 21:9 (Fragment Targum, manuscript V, Second Biblia Rabbinica); Numbers 23:23 (Fragment Targum, manuscript V, Second Biblia Rabbinica, P); Deuteronomy 28:32 (Fragment Targum, manuscript V, Second Biblia Rabbinica, manuscript P); Deuteronomy 32:6 (Fragment Targum, manuscripts V, P); Deuteronomy 33:24 (Neofiti). In only one instance (Exodus 1:19; prayer to Father in heaven) do all three representatives of the Palestinian Targum carry this particular designation of God ..."
Martin McNamara, Targum and Testament Revisited: Aramaic Paraphrases of the Hebrew Bible: A Light on the New Testament, 2nd ed. (Grand Rapids: Eerdmans, 2010), 19-.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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