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Neofiti Deuteronomy

About this book

Stones Inscribed with the Law

Chapter 27

1 Moses and Israel’s wise men commanded the people, “Keep all the commandments I command you today. 2 On the day you cross the Jordan to the land the Lord your God gives you, set up large stones and plaster them with lime. 3 Write all the words of this Law on them when you cross over, so that you may enter the land the Lord your God gives you, a land producing fruit, pure as milk and sweet as honey, as the Lord your God told you. 4 When you cross the Jordan, set up these stones I command you about today on Mount Ebal, and plaster them with lime. 5 Build an altar before the Lord your God, an altar of stones. Do not pass an iron tool over them. 6 Build the altar of the Lord your God with precious stones, whole and without defect, and arrange burnt offerings upon it before the Lord your God. 7 Sacrifice sacred sacrifices, eat there, and rejoice before the Lord your God. 8 Write all the words of this Law upon the stones, written, engraved, and clearly explained, to be read and translated into seventy languages.”⁠

The Covenant Declaration

9 Moses and the Levitical priests spoke with all Israel: “Pay attention and listen, Israel. Today you have been appointed a people before the Lord your God. 10 Listen to the voice of the Memra of the Lord your God, and obey his commandments and his statutes that I command you today.”

Blessings and Curses on the Mountains

11 Moses commanded the people that day, 12 “When you cross the Jordan, these must stand on Mount Gerizim to bless the people: Simeon, Levi, Judah, Issachar, Joseph, and Benjamin. 13 These must stand on Mount Ebal for the curses: Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. 14 The Levites must declare to all the people, the sons of Israel, in a loud voice: 15 Six tribes went up Mount Gerizim, and six tribes went up Mount Ebal, with the priests and the ark in the middle and all Israel on either side. Those blessing turned toward Mount Gerizim and said, ‘Blessed is the man who makes no ⟨figure or image⟩ or any likeness, something detestable and abhorrent before the Lord, the work of a craftsman’s hands, and does not set it in a hidden place.’ Those cursing turned toward Mount Ebal and said, ‘Cursed is the man who makes a ⟨figure or image⟩ or any likeness, something detestable and abhorrent before the Lord, the work of a craftsman’s hands, and sets it in a hidden place.’ All the people answer together, ‘Amen.’ 16 ‘Cursed is the man who despises the honor of his father and mother.’ All the people must say, ‘Amen.’ 17 ‘Cursed is the man who encroaches on another man’s boundary.’ All the people must say, ‘Amen.’ 18 ‘Cursed is the man who misleads a blind person on the road.’ All the people must say, ‘Amen.’ 19 ‘Cursed is the man who perverts justice for a resident foreigner, an orphan, or a widow.’ All the people must say, ‘Amen.’ 20 ‘Cursed is the man who has intercourse with his father’s wife, for he exposes his father’s nakedness.’ All the people must say, ‘Amen.’ 21 ‘Cursed is the man who has intercourse with any animal.’ All the people must say, ‘Amen.’ 22 ‘Cursed is the man who has intercourse with his sister, the daughter of his father or his mother.’ All the people must say, ‘Amen.’ 23 ‘Cursed is the man who has intercourse with his mother-in-law.’ All the people must say, ‘Amen.’ 24 ⟨‘Cursed is the man who kills his neighbor secretly.’ All the people must say, ‘Amen.’⟩ 25 ‘Cursed is the man who takes a bribe to kill someone innocent of blood.’ All the people must say, ‘Amen.’ 26 ‘Cursed is the man who does not fulfill the words of this Law by doing them.’ All the people must say, ‘Amen.’”

Texts in conversation

Compare Deuteronomy 27:8 and Neofiti Deuteronomy 27:8

Hebrew Bible · Targum

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Summary

Deuteronomy 27 commands that the Torah be written clearly on stones. The Aramaic translation in Targum Neofiti expands this by saying it should be made readable in 70 languages, a reference to the 70 nations in Genesis and ancient Near Eastern tradition.

Passages

Deuteronomy 27:8

Hebrew Bible
6 You must build the altar of the Lord your God with whole stones and offer burnt offerings on it to the Lord your God. 7 Also you must offer fellowship offerings and eat them there, rejoicing before the Lord your God. 8 You must inscribe on the stones all the words of this law, making them clear.” 9 Then Moses and the Levitical priests spoke to all Israel: “Be quiet and pay attention, Israel. Today you have become the people of the Lord your God. 10 You must obey him and keep his commandments and statutes that I am giving you today.”
750–400 BCE (scholarly estimate) Read in Deuteronomy

Neofiti Deuteronomy 27:8

Targum
6 Build the altar of the Lord your God with precious stones, whole and without defect, and arrange burnt offerings upon it before the Lord your God. 7 Sacrifice sacred sacrifices, eat there, and rejoice before the Lord your God. 8 Write all the words of this Law upon the stones, written, engraved, and clearly explained, to be read and translated into seventy languages.” 9 Moses and the Levitical priests spoke with all Israel: “Pay attention and listen, Israel. Today you have been appointed a people before the Lord your God. 10 Listen to the voice of the Memra of the Lord your God, and obey his commandments and his statutes that I command you today.”
300–1000 CE (scholarly estimate) Read in Neofiti Deuteronomy

References

"... Translation and interpretation are closely interwoven in ancient as well as contemporary engagements with sacred and secular texts. Translation and interpretation are linked in one of the ancient scripture collections of Jewish tradition and history, the Targum, the rendering of the Hebrew Scriptures into Aramaic, in which translation and interpretation occur simultaneously. The Targum (Targumim, plural) is both a translation of the Hebrew Scriptures and interpretive commentary on them. The word “Targum” means “translate,” as it is used in Ezra 4:7. This is the case for both Testaments; see Matthew 1:23 and Acts 13:8 in the Peshitta, Aramaic Scriptures of both Testaments (without the targumic interpretive material). Both passages use mettargam to account for translation. The Aramaic Scriptures use the noun form, metaturgemin, for translator-interpreters and prophets, whom they understand as translating/interpreting God’s words, not simply repeating divine discourse, for example, Deuteronomy 27:8 in Targum Neofiti: “You shall write on the stones all the words of this Torah, written, inscribed, and explained well, so as to be read and translated into seventy languages.” Interpretation is a separate word, p-r-sh, in the Targums of Deuteronomy 27:8 and in the Water Gate scene of Nehemiah 8:1–8, in which the Torah is also read (in Hebrew), translated into Aramaic, and discoursed upon further ..."
Wilda C. Gafney, Womanist Midrash: A Reintroduction to the Women of the Torah and the Throne (Louisville: Westminster John Knox, 2017), 282–283.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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