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Nehemiah

About this book
Chapter 10

1 On the sealed documents were the following names: Nehemiah the governor, son of Hacaliah, along with Zedekiah, 2 Seraiah, Azariah, Jeremiah, 3 Pashhur, Amariah, Malkijah, 4 Hattush, Shebaniah, Malluch, 5 Harim, Meremoth, Obadiah, 6 Daniel, Ginnethon, Baruch, 7 Meshullam, Abijah, Mijamin, 8 Maaziah, Bilgai, and Shemaiah. These were the priests. 9 The Levites were as follows: Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel. 10 Their colleagues were as follows: Shebaniah, Hodiah, Kelita, Pelaiah, Hanan, 11 Mica, Rehob, Hashabiah, 12 Zaccur, Sherebiah, Shebaniah, 13 Hodiah, Bani, and Beninu. 14 The leaders of the people were as follows: Parosh, Pahath Moab, Elam, Zattu, Bani, 15 Bunni, Azgad, Bebai, 16 Adonijah, Bigvai, Adin, 17 Ater, Hezekiah, Azzur, 18 Hodiah, Hashum, Bezai, 19 Hariph, Anathoth, Nebai, 20 Magpiash, Meshullam, Hezir, 21 Meshezabel, Zadok, Jaddua, 22 Pelatiah, Hanan, Anaiah, 23 Hoshea, Hananiah, Hasshub, 24 Hallohesh, Pilha, Shobek, 25 Rehum, Hashabnah, Maaseiah, 26 Ahiah, Hanan, Anan, 27 Malluch, Harim, and Baanah. 28 “Now the rest of the people—the priests, the Levites, the gatekeepers, the singers, the temple attendants, and all those who have separated themselves from the neighboring peoples because of the law of God, along with their wives, their sons, and their daughters, all of whom are able to understand— 29 hereby participate with their colleagues the town leaders and enter into a curse and an oath to adhere to the law of God which was given through Moses the servant of God, and to obey carefully all the commandments of the Lord our Lord, along with his ordinances and his statutes. 30 “We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons.⁠ 31 We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year,⁠ and we will cancel every loan.⁠ 32 We accept responsibility for fulfilling the commands to give one-third of a shekel each year for the work of the temple of our God, 33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God. 34 “We—the priests, the Levites, and the people—have cast lots concerning the wood offerings, to bring them to the temple of our God according to our families at the designated times year by year to burn on the altar of the Lord our God, as is written in the law.⁠ 35 We also accept responsibility for bringing the firstfruits of our land and the firstfruits of every fruit tree year by year to the temple of the Lord. 36 We also accept responsibility, as is written in the law, for bringing the firstborn of our sons and our cattle and the firstborn of our herds and of our flocks to the temple of our God, to the priests who are ministering in the temple of our God. 37 We will also bring the first of our coarse meal, of our contributions, of the fruit of every tree, of new wine, and of olive oil to the priests at the storerooms of the temple of our God, along with a tenth of the produce of our land to the Levites, for the Levites are the ones who collect the tithes in all the cities where we work. 38 A priest of Aaron’s line will be with the Levites when the Levites collect the tithes, and the Levites will bring up a tenth of the tithes to the temple of our God, to the storerooms of the treasury.⁠ 39 The Israelites and the Levites will bring the contribution of the grain, the new wine, and the olive oil to the storerooms where the utensils of the sanctuary are kept, and where the priests who minister stay, along with the gatekeepers and the singers. We will not neglect the temple of our God.”

Texts in conversation

Compare Deuteronomy 15:1 and Nehemiah 10:31

Hebrew Bible

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Summary

Deuteronomy requires the cancellation of debts every seventh year as part of Israel’s covenant life, as a divine act to ease economic burden. Nehemiah records the people’s renewed pledge to observe this commandment along with keeping the Sabbath.

Passages

Deuteronomy 15:1

Hebrew Bible
1 At the end of every seven years you must declare a cancellation of debts. 2 This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; he must not force payment from his fellow Israelite, for it is to be recognized as “the Lord’s cancellation of debts.” 3 You may exact payment from a foreigner, but whatever your fellow Israelite owes you, you must remit.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Nehemiah 10:31

Hebrew Bible
30 “We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons. 31 We will not buy on the Sabbath or on a holy day from the neighboring peoples who bring their wares and all kinds of grain to sell on the Sabbath day. We will let the fields lie fallow every seventh year, and we will cancel every loan. 32 We accept responsibility for fulfilling the commands to give one-third of a shekel each year for the work of the temple of our God, 33 for the loaves of presentation and for the regular grain offerings and regular burnt offerings, for the Sabbaths, for the new moons, for the appointed meetings, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the work of the temple of our God.
400–301 BCE (scholarly estimate) Read in Nehemiah

References

"... [Sabbath] was not just a rest day. It was a religious day that belonged to Yahweh. Though more is made of the religious and cultic nature of the sabbath in texts outside the Pentateuch, there are indications in the Pentateuch that the day was a religious occasion. It was set apart or made holy to Yahweh. It was his day (Exodus 16:23, 25; 20:10; 31:15). Yet it was also a day holy for Israel (Ex 31:13). The command for Israel to participate in this day is linked to Israel’s being holy to the Lord, set apart to be his people. Thus in Exodus 31:12-17 the sabbath is a sign that Yahweh sanctifies Israel itself. Theologically, the day reminds Israel that Yahweh is Creator and Redeemer and Lord of all. Observance of the day at least implies an acknowledgment of the lordship of Yahweh. For an assessment of how, and if, Israel kept the sabbath day, texts outside the Pentateuch need to be consulted. For example, one can consult Psalm 92 and Ezekiel 46:1-3 regarding its celebration, Ezekiel 22 regarding the profaning of the sabbath as a factor leading to the exile, Nehemiah 10:31-33 for a commitment to keep the sabbath after the exile, and Judges 14:12-18; 1 Kings 8:65; 2 Kings 4:23; 11:5-9; 1 Chronicles 9:32; 23:31 for particular occurrences of the sabbath ..."
T. Desmond Alexander and David W. Baker, Dictionary of the Old Testament: Pentateuch (Downers Grove, IL: InterVarsity, 2003), 698.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 15:1 and Nehemiah 10:31

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