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Micah

About this book
Chapter 7

1 Woe is me! For I am like those gathering fruit and those harvesting grapes, when there is no grape cluster to eat and no fresh figs that my stomach craves. 2 Faithful men have disappeared from the land; there are no godly men left. They all wait in ambush to shed blood; they hunt their own brother with a net. 3 They are experts at doing evil; government officials and judges take bribes, prominent men announce what they wish, and then they plan it out. 4 The best of them is like a thorn; their godly are like a thornbush. Woe to your watchmen; your appointed punishment is on the way. The time of their confusion is now. 5 Do not rely on a friend; do not trust a companion! Even with the one who lies in your arms, do not share secrets! 6 For a son thinks his father is a fool, a daughter challenges her mother, and a daughter-in-law her mother-in-law; a man’s enemies are his own family.⁠ 7 But I will keep watching for the Lord; I will wait for the God who delivers me. My God will listen to me. 8 My enemies, do not gloat over me! Though I have fallen, I will get up. Though I sit in darkness, the Lord will be my light. 9 I must endure the Lord’s fury, for I have sinned against him. But then he will defend my cause and accomplish justice on my behalf. He will lead me out into the light; I will witness his deliverance. 10 When my enemies see this, they will be covered with shame. They say to me, “Where is the Lord your God?” I will gloat over them; then they will be trampled down like mud in the streets.⁠ 11 It will be a day for rebuilding your walls; in that day your boundary will be extended. 12 In that day people will come to you from Assyria as far as Egypt, from Egypt as far as the Euphrates River, from the seacoasts and the mountains. 13 The earth will become desolate because of what its inhabitants have done. 14 Shepherd your people with your rod, the flock that belongs to you, the one that lives alone in a thicket, in the midst of a pastureland. Allow them to graze in Bashan and Gilead, as they did in the old days. 15 “As in the days when you departed from the land of Egypt, I will show you miraculous deeds.”⁠ 16 Nations will see this and be disappointed by all their strength; they will put their hands over their mouths and act as if they were deaf. 17 They will lick the dust like a snake, like serpents crawling on the ground.⁠ They will come trembling from their strongholds to the Lord our God; they will be terrified of you. 18 Who is a God like you? Who forgives sin and pardons the rebellion of those who remain among his people? Who does not stay angry forever, but delights in showing loyal love?⁠ 19 Who will once again have mercy on us? Who will conquer our evil deeds? Who will hurl all our sins into the depths of the sea?⁠ 20 You will be loyal to Jacob and extend your loyal love to Abraham, which you promised on oath to our ancestors in ancient times.

Texts in conversation

Compare Micah 7:6 and Matthew 10:35

Hebrew Bible · New Testament

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Summary

In Matthew, Jesus uses Micah’s language of family conflict but reshapes its meaning. In Micah, divided houses indicate social conflict, but in Matthew the same language describes the cost of becoming a disciple of Jesus.

Passages

Micah 7:6

Hebrew Bible
4 The best of them is like a thorn; their godly are like a thornbush. Woe to your watchmen; your appointed punishment is on the way. The time of their confusion is now. 5 Do not rely on a friend; do not trust a companion! Even with the one who lies in your arms, do not share secrets! 6 For a son thinks his father is a fool, a daughter challenges her mother, and a daughter-in-law her mother-in-law; a man’s enemies are his own family. 7 But I will keep watching for the Lord; I will wait for the God who delivers me. My God will listen to me. 8 My enemies, do not gloat over me! Though I have fallen, I will get up. Though I sit in darkness, the Lord will be my light.
600–501 BCE (scholarly estimate) Read in Micah

Matthew 10:35

New Testament
33 But whoever denies me before people, I will deny him also before my Father in heaven. 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword! 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, 36 and a man’s enemies will be the members of his household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.
70–90 CE (scholarly estimate) Read in Matthew

References

"... Within the household, the conflict follows generation and gender lines. Male and female are clearly distinct. Only one of the three conflicts is between males, while two occur between females. The conflict involves a first ideal unit of father-son, a second unit of mother-daughter, and a third unit of mother-in-law and daughter-in-law. The implicit social model is that of a domestic nucleus of two generations: that of the parents and that of the married son and daughter. This is the most schematic outline of the domestic model found in Luke’s Gospel and it is a sufficiently detailed pattern to become a point of reference for the classification of kinship relations within the household. At this point, it is important to note that the division does not seem an accidental result, but the inevitable effect that Jesus says he has come to bring. Jesus considers the contrast between family members positively. In doing so, he overturns the biblical subtext of Micah 7:6, where the contrast is negatively evaluated ..."
Adriana Destro and Mauro Pesce, From Jesus to His First Followers: Continuity and Discontinuity: Anthropological and Historical Perspectives, BibInt 152 (Leiden: Brill, 2017), 19–20.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 7:6 and Matthew 10:35

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