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Micah

About this book
Chapter 6

1 Listen to what the Lord says: “Get up! Defend yourself before the mountains. Present your case before the hills.” 2 Hear the Lord’s accusation, you mountains, you enduring foundations of the earth.⁠ For the Lord has a case against his people; he has a dispute with Israel! 3 “My people, how have I wronged you? How have I wearied you? Answer me! 4 In fact, I brought you up from the land of Egypt; I delivered you from that place of slavery. I sent Moses, Aaron, and Miriam to lead you.⁠ 5 My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him.⁠ Recall how you journeyed from Shittim to Gilgal, in order to know the just acts of the Lord.8” 6 With what should I enter the Lord’s presence? With what should I bow before the sovereign God? Should I enter his presence with burnt offerings, with year-old calves? 7 Will the Lord accept a thousand rams or ten thousand streams of olive oil? Should I give him my firstborn child as payment for my rebellion, my offspring—my own flesh and blood—for my sin? 8 He has told you, O man, what is good, and what the Lord really wants from you: He wants you to carry out justice, to love faithfulness, and to live obediently before your God.⁠ 9 Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord.⁠ Listen, O nation, and those assembled in the city! 10 “I will not overlook, O sinful house, the dishonest gain you have hoarded away or the smaller-than-standard measure I hate so much.⁠ 11 I do not condone the use of rigged scales or a bag of deceptive weights. 12 The city’s wealthy people readily resort to violence; her inhabitants tell lies; their tongues speak deceptive words. 13 I will strike you brutally and destroy you because of your sin. 14 You will eat, but not be satisfied. Even if you have the strength to overtake some prey, you will not be able to carry it away; if you do happen to carry away something, I will deliver it over to the sword. 15 You will plant crops, but will not harvest them;⁠ you will squeeze oil from the olives, but you will have no oil to rub on your bodies; you will squeeze juice from the grapes, but you will have no wine to drink. 16 You follow Omri’s edicts and all the practices of Ahab’s dynasty; you follow their policies. Therefore I will make you an appalling sight; the city’s inhabitants will be taunted derisively, and nations will mock all of you.”⁠

Texts in conversation

Compare Micah 6:9 and LXX Micah 6:9

Hebrew Bible · Septuagint

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Summary

Micah says “it is sound wisdom to fear your name.” The Greek Septuagint changes this to “he will save those who fear his name,” turning a proverb about wisdom into a promise of divine rescue for the faithful.

Passages

Micah 6:9

Hebrew Bible
8 He has told you, O man, what is good, and what the Lord really wants from you: He wants you to carry out justice, to love faithfulness, and to live obediently before your God. 9 Listen! The Lord is calling to the city! It is wise to respect your authority, O Lord. Listen, O nation, and those assembled in the city! 10 “I will not overlook, O sinful house, the dishonest gain you have hoarded away or the smaller-than-standard measure I hate so much.
600–501 BCE (scholarly estimate) Read in Micah

LXX Micah 6:9

Septuagint
8 Has it not been told you, man, what is good? or what does the Lord require of you, but to do justice, and love mercy, and be ready to walk with the Lord your God? 9 The Lord's voice shall be proclaimed in the city, and he shall save those that fear his name: hear, tribe; and who shall order the city? 10 Is there not fire, and the house of the wicked heaping up wicked treasures, and that with the pride of unrighteousness?
100–1 BCE (scholarly estimate) Read in LXX Micah

References

"... There are three shifts in a single clause (וְתוּשִׁיָּה יִרְאָה שְׁמֶךָ “and it is sound wisdom to acknowledge your name” > καὶ σώσει φοβουμένους τὸ ὄνομα αὐτοῦ “and he will save those who fear his name”). The first two shifts may have resulted from orthographic/phonological errors. Yet, it is likely that the translator took the opportunity to infuse his salvation theology into the context of judgment (Micah 6:9c–16) ..."
Steve Modugno, “Translation Shifts in LXX-Micah as Clues to its Theology and Ideology,” in Construction, Coherence and Connotations: Studies on the Septuagint, Apocryphal and Cognate Literature, ed. Johann Cook and Hermann-Josef Stipp (Berlin: de Gruyter, 2016), 187.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 6:9 and LXX Micah 6:9

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