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Micah

About this book
Chapter 5

1 But now slash yourself, daughter surrounded by soldiers! We are besieged! With a scepter they strike Israel’s ruler on the side of his face.⁠ 2 (5:1) As for you, Bethlehem Ephrathah, seemingly insignificant among the clans of Judah—from you a king will emerge who will rule over Israel on my behalf, one whose origins are in the distant past.⁠ 3 So the Lord will hand the people of Israel over to their enemies until the time when the woman in labor gives birth.⁠ Then the rest of the king’s countrymen will return to be reunited with the people of Israel. 4 He will assume his post and shepherd the people by the Lord’s strength, by the sovereign authority of the Lord his God. They will live securely, for at that time he will be honored even in the distant regions of the earth. 5 He will give us peace. Should the Assyrians try to invade our land and attempt to set foot in our fortresses, we will send against them seven shepherd-rulers, make that eight commanders. 6 They will rule the land of Assyria with the sword, the land of Nimrod with a drawn sword. Our king will rescue us from the Assyrians should they attempt to invade our land and try to set foot in our territory. 7 Those survivors from Jacob will live in the midst of many nations. They will be like the dew the Lord sends, like the rain on the grass, that does not hope for men to come or wait around for humans to arrive. 8 Those survivors from Jacob will live among the nations, in the midst of many peoples. They will be like a lion among the animals of the forest, like a young lion among the flocks of sheep,⁠ which attacks when it passes through. It rips its prey and there is no one to stop it. 9 Lift your hand triumphantly against your adversaries; may all your enemies be destroyed! 10 “In that day,” says the Lord, “I will destroy your horses from your midst and smash your chariots.⁠ 11 I will destroy the cities of your land and tear down all your fortresses. 12 I will remove the sorcery that you practice, and you will no longer have omen readers living among you. 13 I will remove your idols and sacred pillars from your midst; you will no longer worship what your own hands made.⁠ 14 I will uproot your images of Asherah from your midst and destroy your idols. 15 With furious anger I will carry out vengeance on the nations that do not obey me.”

Texts in conversation

Compare Deuteronomy 7:5 and Micah 5:13

Hebrew Bible

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Summary

Micah declares that idols, altars, and Asherah poles will be removed by God in judgment, echoing the language of Deuteronomy where Israel is commanded to destroy these same symbols of forbidden worship.

Passages

Deuteronomy 7:5

Hebrew Bible
3 You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, 4 for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you. 5 Instead, this is what you must do to them: You must tear down their altars, shatter their sacred pillars, cut down their sacred Asherah poles, and burn up their idols. 6 For you are a people holy to the Lord your God. He has chosen you to be his people, prized above all others on the face of the earth. 7 It is not because you were more numerous than all the other peoples that the Lord favored and chose you—for in fact you were the least numerous of all peoples.
750–400 BCE (scholarly estimate) Read in Deuteronomy

Micah 5:13

Hebrew Bible
11 I will destroy the cities of your land and tear down all your fortresses. 12 I will remove the sorcery that you practice, and you will no longer have omen readers living among you. 13 I will remove your idols and sacred pillars from your midst; you will no longer worship what your own hands made. 14 I will uproot your images of Asherah from your midst and destroy your idols. 15 With furious anger I will carry out vengeance on the nations that do not obey me.”
600–501 BCE (scholarly estimate) Read in Micah

References

"... Narratives (Judges 3:7; 6:25-30), legal prohibitions (Exodus 34:13; Deuteronomy 7:5; 12:3; 16:21), and prophetic critiques (Isaiah 17:8; 27:9; Jeremiah 17:2; Micah 5:13) indicate that the devotion to the cult symbol known as the asherah, a wooden pole of some sort, and the religious items collectively called the asherim was observed as early as the period of the Judges and as late as a few decades before the fall of the southern kingdom (2 Kings 23:4, 6, 7, 15). As S. Olyan has shown, the asherah was acceptable in both northern and southern kingdoms, both outside (see 1 Kings 14:23; 2 Kings 17:10, 16; Jeremiah 17:2) and inside the royal cults of Samaria (1 Kings 16:33; 2 Kings 13:6) and Jerusalem (2 Kings 21:7; 23:6; 2 Chronicles 24:18). Besides Samaria and Jerusalem, devotion to the asherah is attested for Ophrah (Judges 6:25) and Bethel (2 Kings 23:15). From this information, it would appear that the symbol of the asherah was a general feature of Israelite religion ..."
Mark S. Smith, The Early History of God: Yahweh and the Other Deities in Ancient Israel, 2nd ed., The Biblical Resource Series (Grand Rapids: Eerdmans, 2002), 120.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 7:5 and Micah 5:13

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