Go to Related Reading
About this book

Micah

About this book
Chapter 3

1 I said, “Listen, you leaders of Jacob, you rulers of the nation of Israel!⁠ You ought to know what is just, 2 yet you hate what is good and love what is evil. You flay my people’s skin and rip the flesh from their bones. 3 You devour my people’s flesh, strip off their skin, and crush their bones. You chop them up like flesh in a pot—like meat in a kettle. 4 Someday these sinful leaders will cry to the Lord for help, but he will not answer them. He will hide his face from them at that time, because they have done such wicked deeds.” 5 This is what the Lord has said about the prophets who mislead my people, “If someone gives them enough to eat, they offer an oracle of peace. But if someone does not give them food, they are ready to declare war on him. 6 Therefore night will fall, and you will receive no visions; it will grow dark, and you will no longer be able to read the omens. The sun will set on these prophets, and the daylight will turn to darkness over their heads. 7 The prophets will be ashamed; the omen readers will be humiliated. All of them will cover their mouths, for they will receive no divine oracles.” 8 But I am full of the courage that the Lord’s Spirit gives and have a strong commitment to justice. This enables me to confront Jacob with its rebellion and Israel with its sin. 9 Listen to this, you leaders of the family of Jacob, you rulers of the nation of Israel! You hate justice and pervert all that is right. 10 You build Zion through bloody crimes, Jerusalem through unjust violence.⁠ 11 Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the Lord and say, “The Lord is among us. Disaster will not overtake us!” 12 Therefore, because of you, Zion will be plowed up like a field, Jerusalem will become a heap of ruins, and the Temple Mount will become a hill overgrown with brush!⁠

Texts in conversation

Compare Micah 3:12 and Jeremiah 26:18

Hebrew Bible

Share:

Summary

Jeremiah 26 cites Micah 3, recalling Micah’s warning that Jerusalem would be destroyed because of its corruption. This reuse of Micah’s prophecy shows how later authors drew on earlier judgment traditions to interpret an extended national crisis.

Passages

Micah 3:12

Hebrew Bible
10 You build Zion through bloody crimes, Jerusalem through unjust violence. 11 Her leaders take bribes when they decide legal cases, her priests proclaim rulings for profit, and her prophets read omens for pay. Yet they claim to trust the Lord and say, “The Lord is among us. Disaster will not overtake us!” 12 Therefore, because of you, Zion will be plowed up like a field, Jerusalem will become a heap of ruins, and the Temple Mount will become a hill overgrown with brush!
600–501 BCE (scholarly estimate) Read in Micah

Jeremiah 26:18

Hebrew Bible
16 Then the officials and all the people rendered their verdict to the priests and the prophets. They said, “This man should not be condemned to die. For he has spoken to us under the authority of the Lord our God.” 17 Then some of the elders of Judah stepped forward and spoke to all the people gathered there. They said, 18 “Micah from Moresheth prophesied during the time Hezekiah was king of Judah. He told all the people of Judah, ‘The Lord of Heaven’s Armies says, “‘Zion will become a plowed field. Jerusalem will become a pile of rubble. The temple mount will become a mere wooded ridge.”’ 19 “King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the Lord and seek the Lord’s favor? Did not the Lord forgo destroying them as he threatened he would? But we are on the verge of bringing great disaster on ourselves.” 20 Now there was another man who prophesied as the Lord’s representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

"... The first of these is that certain portions of the book of Kings or the history presuppose the Babylonian exile simply because they mention a final disaster in one form or another: Deuteronomy 4:25-28; Joshua 23:16; 1 Kings 8:33-34, 46-51; 9:6-9; 2 Kings 17:19-20; 20:17-18; 21:10-15; 22:16-17, 20; 23:26-27; 24:2-4. Certainly those passages that speak of the fall of Judah as inevitable in spite of repentance (2 Kings 21:10-15; 22:16-17; 23:26-27; 24:2-4) must be exilic, for such an attitude on the part of a pre-exilic historian would eliminate any possible motivation for writing. Although Jeremiah considered this disaster inevitable as well, it was to take place because there was no repentance (Jeremiah 8:4-7; 13:23), not in spite of it. However, the mere mention of exile or disaster is not an automatic sign of exilic composition. The prophets had suggested this as a possibility at least since the time of Micah (Jeremiah 26:18; Micah 3:12). After the conquest and deportation of Israel, thoughtful Judeans would certainly have realized that a similar fate could await them. In fact, Sennacherib's inscriptions speak of a deportation of Judeans from provincial cities after 701 B.C. (ANET, 288). Finally, threats of military disaster and exile were part of the language of contemporary treaty curses. A treaty violation leads to the divine witnesses of the agreement rising up to expel the offenders from their land (ANET, 205-6) ..."
Richard D. Nelson, The Double Redaction of the Deuteronomistic History, JSOTSup 18 (Sheffield: JSOT, 1981), 23.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Micah 3:12 and Jeremiah 26:18

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library