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Micah

About this book

The Lord Will Punish the Land Barons

Chapter 2

1 Beware wicked schemers, those who devise calamity as they lie in bed.⁠ As soon as morning dawns they carry out their plans, because they have the power to do so.⁠ 2 They confiscate the fields they desire and seize the houses they want. They defraud people of their homes and deprive people of the land they have inherited.⁠ 3 Therefore the Lord says this: “Look, I am devising disaster for this nation! It will be like a yoke from which you cannot free your neck. You will no longer walk proudly, for it will be a time of catastrophe. 4 In that day people will sing this taunt song to you—they will mock you with this lament: ‘We are completely destroyed; they sell off the property of my people. How they remove it from me! They assign our fields to the conqueror.’” 5 Therefore no one will assign you land in the Lord’s community.

The Prophet Responds to Criticism

6 “Don’t preach with such impassioned rhetoric,” they say excitedly. “These prophets should not preach of such things; we will not be overtaken by humiliation.” 7 Does the family of Jacob say, “The Lord’s patience can’t be exhausted—he would never do such things”? To be sure, my commands bring a reward for those who obey them,⁠ 8 but you rise up as an enemy against my people. You steal a robe from a friend, from those who pass by peacefully as if returning from a war. 9 You wrongly evict widows among my people from their cherished homes. You defraud their children of their prized inheritance. 10 But you are the ones who will be forced to leave! For this land is not secure; sin will thoroughly destroy it! 11 If a lying windbag should come and say, ‘I’ll promise you blessings of wine and beer,’ he would be just the right preacher for these people!⁠

A Shift to an Oracle of Encouragement

12 “I will certainly gather all of you, O Jacob, I will certainly assemble those Israelites who remain. I will bring them together like sheep in a fold, like a flock in the middle of a pasture; they will be so numerous that they will make a lot of noise. 13 The one who can break through barriers will lead them out; they will break out, pass through the gate, and leave. Their king will advance before them; the Lord himself will lead them.”⁠

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Texts in conversation

Compare Micah 2:7 and Jonathan Micah 2:7

Hebrew Bible · Targum

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Summary

In the Hebrew version of Micah, God’s patience is questioned. In the Aramaic translation in Targum Jonathan, the question concerns his Word instead, avoiding the suggestion that God’s patience could run out.

Passages

Micah 2:7

Hebrew Bible
6 “Don’t preach with such impassioned rhetoric,” they say excitedly. “These prophets should not preach of such things; we will not be overtaken by humiliation.”7 Does the family of Jacob say, “The Lord’s patience can’t be exhausted—he would never do such things”? To be sure, my commands bring a reward for those who obey them,8 but you rise up as an enemy against my people. You steal a robe from a friend, from those who pass by peacefully as if returning from a war.9 You wrongly evict widows among my people from their cherished homes. You defraud their children of their prized inheritance.
740–401 BCE Read in Micah

Jonathan Micah 2:7

Targum · Targum Jonathan to the Prophets
6 “Do not prophesy! Do not teach this people, for they will not accept humiliation.”7 Is what Jacob’s house says right? Has the Lord’s Memra been cut short? Are these His deeds? Aren’t all My words right? Everything I said I would bring, I have brought upon those who live truthfully.8 Because of their sins My people are handed over to their enemies. Because of them nations rise and dispossess them, taking away their precious wealth. They cross their land without fear, and they return among them like people broken by war.9 You expel My people’s congregation from their pleasant homes. Their children are taken away from them. Gone is their glory, which they said would last forever.

References

“... MT “Is the Lord’s patience exhausted?” Such a question implies the human attribute of patience and—worse—the possibility of it coming to an end. Accordingly, the Targumist renders BH qsr (“short”) by hs verb tgpd (“be shortened”) and introduces the Memira. ...”
Kevin J. Cathcart and Robert P. Gordon, The Targum of the Minor Prophets, ArBib 14 (Wilmington, DE: Michael Glazier, 1989), 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Micah 2:7 and Jonathan Micah 2:7

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