Go to Related Reading
About this book

Micah

About this book
Chapter 2

1 Beware wicked schemers, those who devise calamity as they lie in bed.⁠ As soon as morning dawns they carry out their plans, because they have the power to do so.⁠ 2 They confiscate the fields they desire and seize the houses they want. They defraud people of their homes and deprive people of the land they have inherited.⁠ 3 Therefore the Lord says this: “Look, I am devising disaster for this nation! It will be like a yoke from which you cannot free your neck. You will no longer walk proudly, for it will be a time of catastrophe. 4 In that day people will sing this taunt song to you—they will mock you with this lament: ‘We are completely destroyed; they sell off the property of my people. How they remove it from me! They assign our fields to the conqueror.’” 5 Therefore no one will assign you land in the Lord’s community. 6 “Don’t preach with such impassioned rhetoric,” they say excitedly. “These prophets should not preach of such things; we will not be overtaken by humiliation.” 7 Does the family of Jacob say, “The Lord’s patience can’t be exhausted—he would never do such things”? To be sure, my commands bring a reward for those who obey them, 8 but you rise up as an enemy against my people. You steal a robe from a friend, from those who pass by peacefully as if returning from a war. 9 You wrongly evict widows among my people from their cherished homes. You defraud their children of their prized inheritance. 10 But you are the ones who will be forced to leave! For this land is not secure; sin will thoroughly destroy it! 11 If a lying windbag should come and say, ‘I’ll promise you blessings of wine and beer,’ he would be just the right preacher for these people! 12 “I will certainly gather all of you, O Jacob, I will certainly assemble those Israelites who remain. I will bring them together like sheep in a fold, like a flock in the middle of a pasture; they will be so numerous that they will make a lot of noise. 13 The one who can break through barriers will lead them out; they will break out, pass through the gate, and leave. Their king will advance before them; the Lord himself will lead them.”⁠

Texts in conversation

Compare Micah 2:1 and LXX Micah 2:1

Hebrew Bible · Septuagint

Share:

Summary

Micah says the wicked carry out evil because they have the power to do so. The Greek Septuagint changes this to say they sinned because they did not raise their hands toward God, turning the cause of wrongdoing into a failure to pray.

Passages

Micah 2:1

Hebrew Bible
1 Beware wicked schemers, those who devise calamity as they lie in bed. As soon as morning dawns they carry out their plans, because they have the power to do so. 2 They confiscate the fields they desire and seize the houses they want. They defraud people of their homes and deprive people of the land they have inherited.
600–501 BCE (scholarly estimate) Read in Micah

LXX Micah 2:1

Septuagint
1 They meditated troubles, and worked wickedness on their beds, and they put it in execution with the daylight; for they have not lifted up their hands to God. 2 And they desired fields, and plundered orphans, and oppressed families, and robbed a man and his house, even a man and his inheritance.
100–1 BCE (scholarly estimate) Read in LXX Micah

References

"… In the Masoretic Text, the phrase ‘it is in their power’ explains that whenever the Israelites had the ability to sin, they did. In the Septuagint, however, the phrase ‘they did not lift their hands to God’ seems to connote prayer and it reflects an intentional theological shift. He changed the sense of this verse in order to attribute the cause of their misdeeds to their failure to pray to God (i.e., not aligning themselves with God in order to do what is right in his eyes). Though it is possible that the Septuagint translator was reading a different Hebrew Vorlage, other translations (α′, σ′, θ′ and T) reflect the Masoretic Text. It is also possible that the translator did not understand the Hebrew idiom and was doing the best he could to render it adequately. Evidence against this explanation involves the other occurrences of this idiom in the Septuagint which are rendered in the same sense. …"
Steve Modugno, “Translation Shifts in LXX-Micah as Clues to its Theology and Ideology,” in Construction, Coherence and Connotations: Studies on the Septuagint, Apocryphal and Cognate Literature, ed. Johann Cook and Hermann-Josef Stipp (Berlin: de Gruyter, 2016), 186–187.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Micah 2:1 and LXX Micah 2:1

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library