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Banquet of the Ten Virgins Discourse 2

Methodius Symposium Discourse 2

About this book
Chapter 6

“And why should I lengthen my speech by using so many examples? For nature could not have accomplished so great a work in so short a time without care. Who fixed the frame of the bones when it was not yet fixed? Who bound the limbs with sinews, to be tightened and relaxed as they bend at the joints? Or what god leavened the moisture, wetting it with blood, and made soft flesh from dust, except the one master craftsman, fashioning us, man, the most rational and living image of himself, and moulding us like wax from moist and tiny seeds in the womb? For who is it that takes care that the embryo, flooded within by the fluid and the pressure of the vessels, is not smothered? Or who, after it has come out into the light, changes it from weakness and smallness to size, beauty, and strength, if not this very master craftsman, God, as I said, reshaping and repainting its features after Christ by his creative power? That is why we have received in divinely inspired writings that the children born, even if they are from adultery, are handed over to guardian angels.⁠ For if they came into being contrary to the intention and ordinance of that blessed nature of God, how would they be handed over to angels to be nourished with much rest? And how would they, with great boldness, summon their own parents to the judgment seat of Christ to accuse them, saying, ‘You, Lord, did not begrudge us this common light; but these exposed us to death, despising your commandment’? For ‘children born of unlawful beds,’ it says, ‘are witnesses of wickedness against their parents at their examination.’”

Texts in conversation

Compare Apocalypse of Peter 1:28 and Methodius, Banquet of the Ten Virgins Discourse 2 6:5

Early Christian

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Summary

In the Apocalypse of Peter, children accuse their parents and are given to their guardian angel Temlakos. The Christian theologian Methodius echoes this tradition of guardian angels but does not attribute it to Peter.

Passages

Apocalypse of Peter 1:28

Early Christian · Revelation of Peter
27 Near this flame is a pit, great and very deep, and into it flows from above every kind of torment, foulness, and discharge. Women are swallowed up in it to their necks and tormented with great pain. These are those who have caused their children to be born prematurely, and have corrupted the work of God that created them. Across from them is another place where their children sit alive, and they cry out to God. Flashes of lightning go forth from those children and pierce the eyes of those who, for the sake of sexual immorality, caused their destruction. 28 Other men and women will stand above them, naked; and their children stand across from them in a place of delight, sighing and crying out to God because of their parents, saying: These are the ones who have despised and cursed and transgressed your commandments and delivered us to death. They cursed the angel that formed us, hung us up, and begrudged us the light which you have given to all creatures. The milk of their mothers flowing from their breasts will congeal, and from it will come flesh-devouring beasts, which will come forth and turn and torment them forever with their husbands, because they forsook the commandments of God and slew their children. As for their children, they will be delivered to the angel Temlakos. And those who slew them will be tormented eternally, for God wills it so. 29 Ezrael the angel of wrath will bring men and women, half of their bodies burning, and cast them into a place of darkness — the hell of men. A spirit of wrath will chastise them with every kind of torment, and a worm that does not sleep will devour their entrails. These are the persecutors and betrayers of my righteous ones.
100–150 CE (scholarly estimate) Read in the Apocalypse of Peter

Methodius, Banquet of the Ten Virgins Discourse 2 6:5

Early Christian · Methodius Symposium Discourse 2
For who is it that takes care that the embryo, flooded within by the fluid and the pressure of the vessels, is not smothered? Or who, after it has come out into the light, changes it from weakness and smallness to size, beauty, and strength, if not this very master craftsman, God, as I said, reshaping and repainting its features after Christ by his creative power? That is why we have received in divinely inspired writings that the children born, even if they are from adultery, are handed over to guardian angels. For if they came into being contrary to the intention and ordinance of that blessed nature of God, how would they be handed over to angels to be nourished with much rest? And how would they, with great boldness, summon their own parents to the judgment seat of Christ to accuse them, saying, ‘You, Lord, did not begrudge us this common light; but these exposed us to death, despising your commandment’? For ‘children born of unlawful beds,’ it says, ‘are witnesses of wickedness against their parents at their examination.’”

References

“... Sozomen in the fifth century, HE 7. 19 (ed. J. Bidez and G. C. Hansen, GCS 50 (Berlin, 1960), p. 331), refers to its being used in public worship on Good Friday. (It is not listed in the Gelasian Decree.) Thus it is clear that the book was popular and widespread in use in the early centuries of Christianity and hovered on the edges of canonical scripture. [...] Citations from the ancient apocalypse have been identified in Clement of Alexandria, Methodius, Macarius, and possibly in Theophilus of Antioch (and these are set out below): Macarius and Clement name the source. A fourth-century Latin homily cited below (A 7) also gives the source of a quotation as the Apocalypse of Peter. The citations have been verified by the discovery and publication of the text. ...”
J. K. Elliott, The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation (Oxford: Oxford University Press, 1993), 593.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Apocalypse of Peter 1:28 and Methodius, Banquet of the Ten Virgins Discourse 2 6:5

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