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Matthew

About this book
Chapter 9

1 After getting into a boat he crossed to the other side and came to his own town. 2 Just then some people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Have courage, son! Your sins are forgiven.” 3 Then some of the experts in the law said to themselves, “This man is blaspheming!” 4 When Jesus perceived their thoughts he said, “Why do you respond with evil in your hearts? 5 Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then he said to the paralytic—“Stand up, take your stretcher, and go home.”⁠ 7 So he stood up and went home. 8 When the crowd saw this, they were afraid and honored God who had given such authority to men. 9 As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. So he got up and followed him. 10 As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples. 11 When the Pharisees saw this they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard this he said, “Those who are healthy don’t need a physician, but those who are sick do. 13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”⁠ 14 Then John’s disciples came to Jesus and asked, “Why do we and the Pharisees fast often, but your disciples don’t fast?” 15 Jesus said to them, “The wedding guests cannot mourn while the bridegroom is with them, can they?⁠ But the days are coming when the bridegroom will be taken from them, and then they will fast. 16 No one sews a patch of unshrunk cloth on an old garment because the patch will pull away from the garment and the tear will be worse. 17 And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved.”⁠ 18 As he was saying these things, a leader came, bowed low before him, and said, “My daughter has just died, but come and lay your hand on her and she will live.” 19 Jesus and his disciples got up and followed him. 20 But a woman who had been suffering from a hemorrhage for 12 years came up behind him and touched the edge of his cloak.⁠ 21 For she kept saying to herself, “If only I touch his cloak, I will be healed.” 22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” And the woman was healed from that hour. 23 When Jesus entered the leader’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, for the girl is not dead but asleep!” And they began making fun of him. 25 But when the crowd had been forced outside, he went in and gently took her by the hand, and the girl got up. 26 And the news of this spread throughout that region. 27 As Jesus went on from there, two blind men began to follow him, shouting, “Have mercy on us, Son of David!” 28 When he went into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes saying, “Let it be done for you according to your faith.” 30 And their eyes were opened. Then Jesus sternly warned them, “See that no one knows about this!” 31 But they went out and spread the news about him throughout that entire region. 32 As they were going away, a man who was demon-possessed and unable to speak was brought to him. 33 After the demon was cast out, the man who had been mute began to speak. The crowds were amazed and said, “Never has anything like this been seen in Israel!” 34 But the Pharisees said, “By the ruler of demons he casts out demons!”⁠ 35 Then Jesus went throughout all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every kind of disease and sickness. 36 When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd.⁠ 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few.⁠ 38 Therefore ask the Lord of the harvest to send out workers into his harvest-ready fields.”

Texts in conversation

Compare Psalm 103:3 and Matthew 9:6

Hebrew Bible · New Testament

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Summary

In Matthew, Jesus connects the forgiveness of sins with healing, presenting both as part of a single act of restoration. This likely echoes Psalm 103, which reflects the same pairing, describing the connection between forgiveness and healing.

Passages

Psalm 103:3

Hebrew Bible
1 By David. Praise the Lord, O my soul. With all that is within me, praise his holy name. 2 Praise the Lord, O my soul. Do not forget all his kind deeds. 3 He is the one who forgives all your sins, who heals all your diseases, 4 who delivers your life from the Pit, who crowns you with his loyal love and compassion, 5 who satisfies your life with good things, so your youth is renewed like an eagle’s.
600–201 BCE (scholarly estimate) Read in Psalms

Matthew 9:6

New Testament
4 When Jesus perceived their thoughts he said, “Why do you respond with evil in your hearts? 5 Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then he said to the paralytic—“Stand up, take your stretcher, and go home.” 7 So he stood up and went home. 8 When the crowd saw this, they were afraid and honored God who had given such authority to men.
70–90 CE (scholarly estimate) Read in Matthew

References

"... forgiving of sins was God’s exclusive right, not something that could be ascribed to any person. When Jesus forgave the paralytic’s sins, the religious leaders who were present thought to themselves, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Jesus was either being accused of claiming to be God or of claiming to exercise God’s prerogative. Although the Tanakh never explicitly affirms that forgiveness of sins is God’s prerogative, it could perhaps be inferred from passages such as Exodus 34:6-7, Psalm 103:3, Isaiah 43:25, Jeremiah 50:20, and Micah 7:18.9 For example, Isaiah 43:25 states the following: “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” It is also reasonable to assume, as Daniel Johansson argues, that “only the one who has been sinned against can forgive.” A priest could perhaps declare that someone’s sins were forgiven (e.g., at Yom Kippur), and a prophet could sometimes also declare forgiveness (e.g., 2 Samuel 12:13) or mediate for others, but only God could actually forgive people ..."
Andres A. Tejada-Lalinde, “Jesus as the Son of Man in Mark” (diss., Florida International University, 2014), 50–51.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 103:3 and Matthew 9:6

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