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Matthew

About this book
Chapter 9

1 After getting into a boat he crossed to the other side and came to his own town. 2 Just then some people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Have courage, son! Your sins are forgiven.” 3 Then some of the experts in the law said to themselves, “This man is blaspheming!” 4 When Jesus perceived their thoughts he said, “Why do you respond with evil in your hearts? 5 Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then he said to the paralytic—“Stand up, take your stretcher, and go home.”⁠ 7 So he stood up and went home. 8 When the crowd saw this, they were afraid and honored God who had given such authority to men. 9 As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. So he got up and followed him. 10 As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples. 11 When the Pharisees saw this they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard this he said, “Those who are healthy don’t need a physician, but those who are sick do. 13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”⁠ 14 Then John’s disciples came to Jesus and asked, “Why do we and the Pharisees fast often, but your disciples don’t fast?” 15 Jesus said to them, “The wedding guests cannot mourn while the bridegroom is with them, can they?⁠ But the days are coming when the bridegroom will be taken from them, and then they will fast. 16 No one sews a patch of unshrunk cloth on an old garment because the patch will pull away from the garment and the tear will be worse. 17 And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved.”⁠ 18 As he was saying these things, a leader came, bowed low before him, and said, “My daughter has just died, but come and lay your hand on her and she will live.” 19 Jesus and his disciples got up and followed him. 20 But a woman who had been suffering from a hemorrhage for 12 years came up behind him and touched the edge of his cloak.⁠ 21 For she kept saying to herself, “If only I touch his cloak, I will be healed.” 22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” And the woman was healed from that hour. 23 When Jesus entered the leader’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, for the girl is not dead but asleep!” And they began making fun of him. 25 But when the crowd had been forced outside, he went in and gently took her by the hand, and the girl got up. 26 And the news of this spread throughout that region. 27 As Jesus went on from there, two blind men began to follow him, shouting, “Have mercy on us, Son of David!” 28 When he went into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes saying, “Let it be done for you according to your faith.” 30 And their eyes were opened. Then Jesus sternly warned them, “See that no one knows about this!” 31 But they went out and spread the news about him throughout that entire region. 32 As they were going away, a man who was demon-possessed and unable to speak was brought to him. 33 After the demon was cast out, the man who had been mute began to speak. The crowds were amazed and said, “Never has anything like this been seen in Israel!” 34 But the Pharisees said, “By the ruler of demons he casts out demons!”⁠ 35 Then Jesus went throughout all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every kind of disease and sickness. 36 When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd.⁠ 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few.⁠ 38 Therefore ask the Lord of the harvest to send out workers into his harvest-ready fields.”

Texts in conversation

Compare Matthew 9:37 and 4 Ezra 4:32

New Testament · Pseudepigrapha, Apocalypses

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Summary

In Matthew, Jesus describes a large harvest with too few workers and calls for urgent prayer. 4 Ezra uses the same image for the end of the age, when the earth’s harvest is gathered. Both use harvest to express urgency.

Passages

Matthew 9:37

New Testament
35 Then Jesus went throughout all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every kind of disease and sickness. 36 When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few. 38 Therefore ask the Lord of the harvest to send out workers into his harvest-ready fields.”
70–90 CE (scholarly estimate) Read in Matthew

4 Ezra 4:32

Pseudepigrapha, Apocalypses · 2 Esdras
30 For a grain of evil seed was sown in the heart of Adam from the beginning, and how much wickedness it has produced to this time! How much more it will yet produce until the time of threshing comes! 31 Ponder now by yourself, how much fruit of wickedness a grain of evil seed has produced. 32 When the grains which are without number are sown, how great a threshing floor they will fill!” 33 Then I answered and said, “How long? When will these things come to pass? Why are our years few and evil?” 34 He answered me, and said, “Don’t hurry faster than the Most High; for your haste is for your own self, but he who is above hurries on behalf of many.
70–132 CE (scholarly estimate) Read in 4 Ezra

References

"... The image of a harvest for the end of the age appears in other parables. In addition to Matthew 9:37-38 (the fields are plentiful), the parable of the wicked tenants (21:34-41). In Matthew 3:12 John the Baptist said the one who is coming has his winnowing fork in his hand and he will gather the wheat into the barn and put the chaff on an unquenchable fire. The metaphor of a harvest for a final judgment on the day of the Lord appears in the Old Testament. In Joel 3:13, for example, “Put in the sickle, for the harvest is ripe. Go in, tread, for the winepress is full. The vats overflow, for their evil is great.” A similar image is used in Revelation 14:14-20 (compare 4 Ezra 4:28-32; 2 Baruch 70:2) ..."
Phillip J. Long, The Parable of the Weeds – Matthew 13:24-30; 36-43 (Grace Christian University, 2021), 1–4.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 9:37 and 4 Ezra 4:32

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