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Matthew

About this book
Chapter 9

1 After getting into a boat he crossed to the other side and came to his own town. 2 Just then some people brought to him a paralytic lying on a stretcher. When Jesus saw their faith, he said to the paralytic, “Have courage, son! Your sins are forgiven.” 3 Then some of the experts in the law said to themselves, “This man is blaspheming!” 4 When Jesus perceived their thoughts he said, “Why do you respond with evil in your hearts? 5 Which is easier, to say, ‘Your sins are forgiven’ or to say, ‘Stand up and walk’? 6 But so that you may know that the Son of Man has authority on earth to forgive sins”—then he said to the paralytic—“Stand up, take your stretcher, and go home.”⁠ 7 So he stood up and went home. 8 When the crowd saw this, they were afraid and honored God who had given such authority to men. 9 As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. So he got up and followed him. 10 As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples. 11 When the Pharisees saw this they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard this he said, “Those who are healthy don’t need a physician, but those who are sick do. 13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”⁠ 14 Then John’s disciples came to Jesus and asked, “Why do we and the Pharisees fast often, but your disciples don’t fast?” 15 Jesus said to them, “The wedding guests cannot mourn while the bridegroom is with them, can they?⁠ But the days are coming when the bridegroom will be taken from them, and then they will fast. 16 No one sews a patch of unshrunk cloth on an old garment because the patch will pull away from the garment and the tear will be worse. 17 And no one pours new wine into old wineskins; otherwise the skins burst and the wine is spilled out and the skins are destroyed. Instead they put new wine into new wineskins and both are preserved.”⁠ 18 As he was saying these things, a leader came, bowed low before him, and said, “My daughter has just died, but come and lay your hand on her and she will live.” 19 Jesus and his disciples got up and followed him. 20 But a woman who had been suffering from a hemorrhage for 12 years came up behind him and touched the edge of his cloak.⁠ 21 For she kept saying to herself, “If only I touch his cloak, I will be healed.” 22 But when Jesus turned and saw her he said, “Have courage, daughter! Your faith has made you well.” And the woman was healed from that hour. 23 When Jesus entered the leader’s house and saw the flute players and the disorderly crowd, 24 he said, “Go away, for the girl is not dead but asleep!” And they began making fun of him. 25 But when the crowd had been forced outside, he went in and gently took her by the hand, and the girl got up. 26 And the news of this spread throughout that region. 27 As Jesus went on from there, two blind men began to follow him, shouting, “Have mercy on us, Son of David!” 28 When he went into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They said to him, “Yes, Lord.” 29 Then he touched their eyes saying, “Let it be done for you according to your faith.” 30 And their eyes were opened. Then Jesus sternly warned them, “See that no one knows about this!” 31 But they went out and spread the news about him throughout that entire region. 32 As they were going away, a man who was demon-possessed and unable to speak was brought to him. 33 After the demon was cast out, the man who had been mute began to speak. The crowds were amazed and said, “Never has anything like this been seen in Israel!” 34 But the Pharisees said, “By the ruler of demons he casts out demons!”⁠ 35 Then Jesus went throughout all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom, and healing every kind of disease and sickness. 36 When he saw the crowds, he had compassion on them because they were bewildered and helpless, like sheep without a shepherd.⁠ 37 Then he said to his disciples, “The harvest is plentiful, but the workers are few.⁠ 38 Therefore ask the Lord of the harvest to send out workers into his harvest-ready fields.”

Texts in conversation

Compare Matthew 9:13 and 2 Clement 2:4

New Testament · Early Christian

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Summary

In Matthew 9, Jesus says that he calls sinners rather than the righteous. In 2 Clement, the preacher cites this as scripture, and gives it the same authority given to his earlier quotation of Isaiah.

Passages

Matthew 9:13

New Testament
9 As Jesus went on from there, he saw a man named Matthew sitting at the tax booth. “Follow me,” he said to him. So he got up and followed him. 10 As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples. 11 When the Pharisees saw this they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 When Jesus heard this he said, “Those who are healthy don’t need a physician, but those who are sick do. 13 Go and learn what this saying means: ‘I want mercy and not sacrifice.’ For I did not come to call the righteous, but sinners.”
70–90 CE (scholarly estimate) Read in Matthew

2 Clement 2:4

Early Christian
3 Again, in that He said, “For the children of the desolate are more than of her who has the husband,” He spoke so, because our people seemed desolate and forsaken by God, whereas now, having believed, we have become more than those who seemed to have God. 4 Again another scripture says, “I came not to call the righteous, but sinners.” 5 He means this: that it is right to save those who are perishing. 6 For this indeed is a great and marvelous work—to establish, not those things that already stand, but those that are falling. 7 So also Christ willed to save the things that were perishing; and He saved many, coming and calling us when we were even now perishing.
130–160 CE (scholarly estimate) Read in 2 Clement

References

“... We should also note that ‘Clement’ here states that the saying comes from ‘another’ γραφή (having just cited a verse from the Old Testament, viz. Isa. 54. 1). This at the very least suggests that ‘Clement’ is taking his quotation here from a written source, and hence not from some free-floating oral tradition. Further, it would seem that the source has almost the status of ‘scripture’ for ‘Clement’, γραφή being the word that Christians came to use to refer to Scripture. One cannot be certain of the last point, but the language certainly suggests that, rather than quoting a free-floating saying of Jesus from some unattached oral tradition, ‘Clement’ is rather quoting the saying as coming from a larger written text. It is of course theoretically possible that this text was a gospel text otherwise unknown to us. But a more economical solution would be to say that 2 Clement here presupposes the gospel of Matthew. Thus, whilst certainty is not possible, some dependence on Matthew (direct or indirect) seems to be the most likely explanation of the evidence here. ...”
Andrew Gregory and Christopher Tuckett, eds., The Reception of the New Testament in the Apostolic Fathers (Oxford: Oxford University Press, 2005), 255.
“... Where these writings are introduced as an authority and are cited like the Old Testament, they appear as ‘canonical’ scriptures, i.e. as part of the collection of writings which is normative for the communities. The two earliest examples of this are 2 Clem. 2.4 and Barn. 4.14, where sayings of Jesus are quoted as ‘scripture’ like the Old Testament. ...”
Gerd Theissen, The New Testament: History, Literature, Religion (London: T&T Clark, 2003), 176.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 9:13 and 2 Clement 2:4

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