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Matthew

About this book
Chapter 6

1 “Be careful not to display your righteousness merely to be seen by people.⁠ Otherwise you have no reward with your Father in heaven.⁠ 2 Thus whenever you do charitable giving, do not blow a trumpet before you, as the hypocrites do in synagogues and on streets so that people will praise them. I tell you the truth, they have their reward!⁠ 3 But when you do your giving, do not let your left hand know what your right hand is doing,⁠ 4 so that your gift may be in secret. And your Father, who sees in secret, will reward you. 5 “Whenever you pray, do not be like the hypocrites⁠ because they love to pray while standing in synagogues and on street corners so that people can see them. Truly I say to you, they have their reward! 6 But whenever you pray, go into your inner room, close the door, and pray to your Father in secret.⁠ And your Father, who sees in secret, will reward you. 7 When you pray, do not babble repetitiously like the Gentiles because they think that by their many words they will be heard.⁠ 8 Do not be like them, for your Father knows what you need before you ask him. 9 So pray this way: “Our Father in heaven, may your name be honored,⁠ 10 may your kingdom come, may your will be done on earth as it is in heaven.⁠ 11 Give us today our daily bread,⁠ 12 and forgive us our debts, as we ourselves have forgiven our debtors.⁠ 13 And do not lead us into temptation, but deliver us from the evil one.⁠ 14 “For if you forgive others their sins, your heavenly Father will also forgive you.⁠ 15 But if you do not forgive others, your Father will not forgive you your sins. 16 “When you fast, do not look sullen like the hypocrites, for they make their faces unattractive so that people will see them fasting.⁠ I tell you the truth, they have their reward! 17 When you fast, anoint your head and wash your face, 18 so that it will not be obvious to others when you are fasting, but only to your Father who is in secret. And your Father, who sees in secret, will reward you. 19 “Do not accumulate for yourselves treasures on earth, where moth and devouring insect destroy and where thieves break in and steal.⁠ 20 But accumulate for yourselves treasures in heaven,⁠ where moth and devouring insect do not destroy, and thieves do not break in and steal.⁠ 21 For where your treasure is, there your heart will be also. 22 “The eye is the lamp of the body.⁠ If then your eye is healthy, your whole body will be full of light.⁠ 23 But if your eye is diseased, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!⁠ 24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.⁠ 25 “Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear.⁠ Isn’t there more to life than food and more to the body than clothing?⁠ 26 Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are?⁠ 27 And which of you by worrying can add even one hour to his life? 28 Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. 29 Yet I tell you that not even Solomon in all his glory was clothed like one of these! 30 And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith? 31 So then, don’t worry saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear?’ 32 For the unconverted pursue these things, and your heavenly Father knows that you need them. 33 But above all pursue his kingdom and righteousness, and all these things will be given to you as well.⁠ 34 So then, do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.⁠

Texts in conversation

Compare Matthew 6:26 and Genesis Rabbah 79:6

New Testament · Rabbinic

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Summary

In Matthew 6, Jesus uses birds to show how God cares for creation and people, and Rabbinic tradition in Genesis Rabbah also describes God caring for birds and people. Both use a kal va'chomer argument, moving from a simple example to a greater one.

Passages

Matthew 6:26

New Testament
25 “Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing? 26 Look at the birds in the sky: They do not sow, or reap, or gather into barns, yet your heavenly Father feeds them. Aren’t you more valuable than they are? 27 And which of you by worrying can add even one hour to his life? 28 Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin. 29 Yet I tell you that not even Solomon in all his glory was clothed like one of these! 30 And if this is how God clothes the wild grass, which is here today and tomorrow is tossed into the fire to heat the oven, won’t he clothe you even more, you people of little faith?
70–90 CE (scholarly estimate) Read in Matthew

Genesis Rabbah 79:6

Rabbinic · Aggadah
That is what they say, that a person must show gratitude to a place from which he benefits. Rabbi Shimon ben Yoḥai and Rabbi Elazar his son were hiding in a cave for thirteen years during the days of persecution. They would eat withered carobs until they broke out in sores. After thirteen years, he [Rabbi Shimon ben Yoḥai] emerged and sat at the cave entrance. He saw a certain hunter standing and hunting birds. When Rabbi Shimon would hear a Divine Voice from Heaven: ‘Freedom, freedom,’ it would escape. But when he would hear a Divine Voice saying: ‘Killing,’ it would be hunted and trapped. He said: ‘Were it not for Heaven, a bird would not be hunted; the soul of a person, all the more so.’ He went out and found that matters were calm, and that the edict had been abrogated. They came and bathed in that heated bathhouse in Tiberias. His son said to him: ‘Tiberias has afforded us so much benefit, and we are not purifying it from the dead?’ He said: ‘We must perform an act of good just as our ancestors would, as they would establish markets and sell at low prices.’
500 CE (scholarly estimate) Read in Genesis Rabbah

References

"... Jesus has selected a creature that is valued very cheaply by humans, of course on the basis of its limited usefulness to them. Even a creature that humans think so unimportant is important enough to God for it never to escape his caring attention. Matthew’s and Luke’s versions of the saying make the point in slightly different ways. Matthew’s is the more specific and relates to the capture of sparrows for food. The sparrow’s fall to the earth is not, as modern readers often suppose, its death, but what happens when the hunter’s throw-net snares it and brings it to the ground (compare Amos 3:5). It will then be sold in the market. The sparrow’s capture cannot happen ‘without your Father’ (Matthew 10:29), i.e. without his knowledge and consent. There is a remarkably close parallel, not only to this point but also to the moral which Jesus draws from it with regard to God’s care for the disciples, in a later rabbinic story, which must show that Jesus is drawing on traditional Jewish teaching. The story concerns Rabbi Simeon ben Yohai (mid-second century CE), who at the end of the second Jewish war spent thirteen years hiding in a cave with his son. Rabbi Simeon realizes that his fate is in the hands of God, to whom he can therefore entrust himself, when he realizes that this is even true of each bird. If Jesus drew on traditional Jewish teaching, this teaching was itself rooted in the Old Testament ..."
Richard Bauckham, Living with Other Creatures: Green Exegesis and Theology (Waco, TX: Baylor University Press, 2011), 92–93.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 6:26 and Genesis Rabbah 79:6

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