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Matthew

About this book
Chapter 5

1 When he saw the crowds, he went up the mountain. After he sat down his disciples came to him. 2 Then he began to teach them by saying: 3 “Blessed are the poor in spirit, for the kingdom of heaven belongs to them.⁠ 4 Blessed are those who mourn, for they will be comforted.⁠ 5 Blessed are the meek, for they will inherit the earth.⁠ 6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied.⁠ 7 Blessed are the merciful, for they will be shown mercy.⁠ 8 Blessed are the pure in heart, for they will see God.⁠ 9 Blessed are the peacemakers, for they will be called the children of God.⁠ 10 Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.⁠ 11 Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. 12 Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.⁠ 13 “You are the salt of the earth. But if salt loses its flavor, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people!⁠ 14 You are the light of the world.⁠ A city located on a hill cannot be hidden.⁠ 15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house.⁠ 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.⁠ 17 “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.⁠ 18 I tell you the truth, until heaven and earth pass away not the smallest letter or stroke of a letter will pass from the law until everything takes place.⁠ 19 So anyone who breaks one of the least of these commands and teaches others to do so will be called least in the kingdom of heaven, but whoever obeys them and teaches others to do so will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven! 21 “You have heard that it was said to an older generation, ‘Do not murder,’ and ‘whoever murders will be subjected to judgment.’⁠ 22 But I say to you that anyone who is angry with a brother will be subjected to judgment.⁠ And whoever insults a brother will be brought before the council, and whoever says ‘Fool’ will be sent to fiery hell.⁠ 23 So then, if you bring your gift to the altar and there you remember that your brother has something against you,⁠ 24 leave your gift there in front of the altar. First go and be reconciled to your brother and then come and present your gift. 25 Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. 26 I tell you the truth, you will never get out of there until you have paid the last penny! 27 “You have heard that it was said, ‘Do not commit adultery.’ 28 But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.⁠ 29 If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell. 30 If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.⁠ 31 “It was said, ‘Whoever divorces his wife must give her a legal document.’⁠ 32 But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.⁠ 33 “Again, you have heard that it was said to an older generation, ‘Do not break an oath, but fulfill your vows to the Lord.’⁠ 34 But I say to you, do not take oaths at all—not by heaven, because it is the throne of God,⁠ 35 not by earth because it is his footstool, and not by Jerusalem, because it is the city of the great King. 36 Do not take an oath by your head because you are not able to make one hair white or black. 37 Let your word be ‘Yes, yes’ or ‘No, no.’⁠ More than this is from the evil one.⁠ 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’⁠ 39 But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.⁠ 40 And if someone wants to sue you and take your tunic, let him have your coat also. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and do not reject the one who wants to borrow from you.⁠ 43 “You have heard that it was said, ‘Love your neighbor’ and ‘hate your enemy.’⁠ 44 But I say to you, love your enemy and pray for those who persecute you,⁠ 45 so that you may be like your Father in heaven,⁠ since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.⁠ 46 For if you love those who love you, what reward do you have? Even the tax collectors do the same, don’t they? 47 And if you only greet your brothers, what more do you do? Even the Gentiles do the same, don’t they?⁠ 48 So then, be perfect, as your heavenly Father is perfect.⁠

Texts in conversation

Compare Numbers 30:2 and Matthew 5:33

Hebrew Bible · New Testament

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Summary

Numbers instructs that anyone who makes a vow to God must keep it. In Matthew, Jesus discourages oath-taking as a way to avoid failing to fulfill a vow, following the practice later known in Jewish tradition as “putting a fence around the Torah.”

Passages

Numbers 30:2

Hebrew Bible
1 Moses told the leaders of the tribes concerning the Israelites, “This is what the Lord has commanded: 2 If a man makes a vow to the Lord or takes an oath of binding obligation on himself, he must not break his word, but must do whatever he has promised. 3 “If a young woman who is still living in her father’s house makes a vow to the Lord or places herself under an obligation, 4 and her father hears of her vow or the obligation to which she has pledged herself, and her father remains silent about her, then all her vows will stand, and every obligation to which she has pledged herself will stand.
750–400 BCE (scholarly estimate) Read in Numbers

Matthew 5:33

New Testament
31 “It was said, ‘Whoever divorces his wife must give her a legal document.’ 32 But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery. 33 “Again, you have heard that it was said to an older generation, ‘Do not break an oath, but fulfill your vows to the Lord.’ 34 But I say to you, do not take oaths at all—not by heaven, because it is the throne of God, 35 not by earth because it is his footstool, and not by Jerusalem, because it is the city of the great King.
70–90 CE (scholarly estimate) Read in Matthew

References

"... The next stage presented in the Sermon on the Mount is quite readily connected with the Temple, for it was the pre-eminent place of swearing oaths and making vows, often accompanied by offerings and oblations (Leviticus 22:18). In this section, Jesus gave instructions principally regarding oaths, not vows ... (Matthew 5:33–7). Several texts in the Old Testament sternly caution people against failing to perform the things they have solemnly sworn by God that they would do. Even more serious is the problem of not completing a votive offering that one has promised to pay to the holy place in reciprocation for the receipt of God’s blessing connected with their pledge. To Jesus’ audience, all this was emphatically clear: Either if “a man vows a vow (euxētai euchēn) to the Lord, or swears an oath (omosēi horkon) to bind himself by a pledge (horisētai horismōi), he shall not break his word; he shall do according to all that proceeds out of his mouth” (Numbers 30:2) ... One way to avoid the risk of nonperformance of an oath was simply to “swear not at all” (Matthew 5:34). But there were other options as well. Nonperformance was most grievous if God’s name or his holy things had been invoked when the oath was sworn, which meant that the Divine would be demeaned and his holiness would be compromised by any failure of the oath. Thus, a second way to avoid the risk of offending God in making oaths was simply not to invoke God’s name or his holy things when swearing an oath. And this is what the Sermon on the Mount recommends ..."
John W. Welch, The Sermon on the Mount in the Light of the Temple, SOTSMS (Farnham: Ashgate Publishing Limited, 2009), 98–100.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Numbers 30:2 and Matthew 5:33

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