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Matthew

About this book
Chapter 5

1 When he saw the crowds, he went up the mountain. After he sat down his disciples came to him. 2 Then he began to teach them by saying: 3 “Blessed are the poor in spirit, for the kingdom of heaven belongs to them.⁠ 4 Blessed are those who mourn, for they will be comforted.⁠ 5 Blessed are the meek, for they will inherit the earth.⁠ 6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied.⁠ 7 Blessed are the merciful, for they will be shown mercy.⁠ 8 Blessed are the pure in heart, for they will see God.⁠ 9 Blessed are the peacemakers, for they will be called the children of God.⁠ 10 Blessed are those who are persecuted for righteousness, for the kingdom of heaven belongs to them.⁠ 11 Blessed are you when people insult you and persecute you and say all kinds of evil things about you falsely on account of me. 12 Rejoice and be glad because your reward is great in heaven, for they persecuted the prophets before you in the same way.⁠ 13 “You are the salt of the earth. But if salt loses its flavor, how can it be made salty again? It is no longer good for anything except to be thrown out and trampled on by people!⁠ 14 You are the light of the world.⁠ A city located on a hill cannot be hidden.⁠ 15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house.⁠ 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.⁠ 17 “Do not think that I have come to abolish the law or the prophets. I have not come to abolish these things but to fulfill them.⁠ 18 I tell you the truth, until heaven and earth pass away not the smallest letter or stroke of a letter will pass from the law until everything takes place.⁠ 19 So anyone who breaks one of the least of these commands and teaches others to do so will be called least in the kingdom of heaven, but whoever obeys them and teaches others to do so will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness goes beyond that of the experts in the law and the Pharisees, you will never enter the kingdom of heaven! 21 “You have heard that it was said to an older generation, ‘Do not murder,’ and ‘whoever murders will be subjected to judgment.’⁠ 22 But I say to you that anyone who is angry with a brother will be subjected to judgment.⁠ And whoever insults a brother will be brought before the council, and whoever says ‘Fool’ will be sent to fiery hell.⁠ 23 So then, if you bring your gift to the altar and there you remember that your brother has something against you,⁠ 24 leave your gift there in front of the altar. First go and be reconciled to your brother and then come and present your gift. 25 Reach agreement quickly with your accuser while on the way to court, or he may hand you over to the judge, and the judge hand you over to the warden, and you will be thrown into prison. 26 I tell you the truth, you will never get out of there until you have paid the last penny! 27 “You have heard that it was said, ‘Do not commit adultery.’ 28 But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.⁠ 29 If your right eye causes you to sin, tear it out and throw it away! It is better to lose one of your members than to have your whole body thrown into hell. 30 If your right hand causes you to sin, cut it off and throw it away! It is better to lose one of your members than to have your whole body go into hell.⁠ 31 “It was said, ‘Whoever divorces his wife must give her a legal document.’⁠ 32 But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.⁠ 33 “Again, you have heard that it was said to an older generation, ‘Do not break an oath, but fulfill your vows to the Lord.’⁠ 34 But I say to you, do not take oaths at all—not by heaven, because it is the throne of God,⁠ 35 not by earth because it is his footstool, and not by Jerusalem, because it is the city of the great King. 36 Do not take an oath by your head because you are not able to make one hair white or black. 37 Let your word be ‘Yes, yes’ or ‘No, no.’⁠ More than this is from the evil one.⁠ 38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’⁠ 39 But I say to you, do not resist the evildoer. But whoever strikes you on the right cheek, turn the other to him as well.⁠ 40 And if someone wants to sue you and take your tunic, let him have your coat also. 41 And if anyone forces you to go one mile, go with him two. 42 Give to the one who asks you, and do not reject the one who wants to borrow from you.⁠ 43 “You have heard that it was said, ‘Love your neighbor’ and ‘hate your enemy.’⁠ 44 But I say to you, love your enemy and pray for those who persecute you,⁠ 45 so that you may be like your Father in heaven,⁠ since he causes the sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.⁠ 46 For if you love those who love you, what reward do you have? Even the tax collectors do the same, don’t they? 47 And if you only greet your brothers, what more do you do? Even the Gentiles do the same, don’t they?⁠ 48 So then, be perfect, as your heavenly Father is perfect.⁠

Texts in conversation

Compare Matthew 5:15 and Luke 11:33 and Gospel of Thomas 33

New Testament · Nag Hammadi

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Summary

In Matthew, the lamp lights a household; in Luke, people enter to see it. In the Gospel of Thomas, people leaving also see the light, extending Luke's image in a second direction.

Passages

Matthew 5:15

New Testament
14 You are the light of the world. A city located on a hill cannot be hidden. 15 People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house. 16 In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.
70–90 CE (scholarly estimate) Read in Matthew

Luke 11:33

New Testament
33 “No one after lighting a lamp puts it in a hidden place or under a basket, but on a lampstand, so that those who come in can see the light. 34 Your eye is the lamp of your body. When your eye is healthy, your whole body is full of light, but when it is diseased, your body is full of darkness.
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 33

Nag Hammadi
32 Jesus said, “A city built on a high mountain and fortified cannot fall, nor can it be hidden.” 33 Jesus said, “What you will hear with your ear, proclaim from your rooftops. For no one lights a lamp and puts it under a basket or in a hidden place; rather he sets it on a lampstand so that all who come and go will see its light.” 34 Jesus said, “If a blind person leads a blind person, both will fall into a pit.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... Each of these sayings is further found in the Coptic Gos. Thom. § 33, 5-6, 41, and the second is partly preserved in the earlier Greek recension of it (OxyP 654:29-31, 38-40 [see ESBNT, 381-387]). The first saying about not concealing a lamp just lighted (8:16) is not identical with Mark 4:21 or with Luke 11:33, but in the present form it has been clearly influenced by the latter. Gos. Thom. § 33b reads: “For no one lights a lamp and puts it under a bushel-measure; nor does one put it in a hidden place. Rather, one sets it on a lampstand so that everyone who comes in and goes out sees its light.” This Coptic version (§ 33b) has been joined to another saying about preaching from the housetops by a catchword bond, maaje, which in the first saying (§ 33a) means “ear,” but in the second means “bushel-measure.” Since this is possible only in Coptic, it is obvious that the joining of the two sayings is not original; unfortunately, no counterpart of it is found in the Greek recension. Otherwise the Coptic saying about the lamp is clearly dependent on Luke, and even more on 11:33 than on 8:16. [...] so that those who come in can see the light. This clause is not found in P75 or B (two important ms. copies of Luke), but most [...] critical editions of the Greek NT include it. Has it been introduced because of Luke [...] The Matthean parallel to that verse does not have it either. ...”
Joseph A. Fitzmyer, The Gospel According to Luke: Introduction, Translation, and Notes (Garden City, NY: Doubleday, 1981), 717–719.

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Matthew 5:15 and Luke 11:33 and Gospel of Thomas 33

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