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Matthew

About this book
Chapter 4

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.⁠ 2 After he fasted 40 days and 40 nights he was famished.⁠ 3 The tempter came and said to him, “If you are the Son of God, command these stones to become bread.”⁠ 4 But he answered, “It is written, ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’”⁠ 5 Then the devil took him to the holy city, had him stand on the highest point of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written, ‘He will command his angels concerning you’⁠ and ‘with their hands they will lift you up, so that you will not strike your foot against a stone.’” 7 Jesus said to him, “Once again it is written: ‘You are not to put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and their grandeur.⁠ 9 And he said to him, “I will give you all these things if you throw yourself to the ground and worship me.” 10 Then Jesus said to him, “Go away, Satan! For it is written: ‘You are to worship the Lord your God and serve only him.’” 11 Then the devil left him, and angels came and began ministering to his needs. 12 Now when Jesus heard that John had been imprisoned, he went into Galilee. 13 While in Galilee, he moved from Nazareth to make his home in Capernaum by the sea, in the region of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah would be fulfilled: 15 “Land of Zebulun and land of Naphtali, the way by the sea, beyond the Jordan, Galilee of the Gentiles—⁠ 16 the people who sit in darkness have seen a great light,⁠ and on those who sit in the region and shadow of death a light has dawned.” 17 From that time Jesus began to preach this message: “Repent, for the kingdom of heaven is near!” 18 As he was walking by the Sea of Galilee he saw two brothers, Simon (called Peter) and Andrew his brother, casting a net into the sea (for they were fishermen). 19 He said to them, “Follow me, and I will turn you into fishers of people!” 20 They left their nets immediately and followed him. 21 Going on from there he saw two other brothers, James the son of Zebedee and his brother John, in a boat with their father Zebedee, mending their nets. Then he called them. 22 They immediately left the boat and their father and followed him. 23 Jesus went throughout all of Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every kind of disease and sickness among the people. 24 So a report about him spread throughout Syria. People brought to him all who suffered with various illnesses and afflictions, those who had seizures, paralytics, and those possessed by demons, and he healed them. 25 And large crowds followed him from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan River.

Texts in conversation

Compare Exodus 15:22 and Matthew 4:1

Hebrew Bible · New Testament

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Summary

Matthew’s description of Jesus entering the wilderness parallels Israel’s journey after passing through the sea. Just as Moses led the people into the desert of Shur where they were tested, Jesus is led into the wilderness after being baptized.

Passages

Exodus 15:22

Hebrew Bible
18 The Lord will reign forever and ever! 19 For the horses of Pharaoh came with his chariots and his footmen into the sea, and the Lord brought back the waters of the sea on them, but the Israelites walked on dry land in the middle of the sea.” 20 Miriam the prophetess, the sister of Aaron, took a hand drum in her hand, and all the women went out after her with hand drums and with dances. 21 Miriam sang in response to them, “Sing to the Lord, for he has triumphed gloriously; the horse and its rider he has thrown into the sea.” 22 Then Moses led Israel to journey away from the Red Sea. They went out to the wilderness of Shur, walked for three days into the wilderness, and found no water. 23 Then they came to Marah, but they were not able to drink the waters of Marah, because they were bitter. (That is why its name was Marah.) 24 So the people murmured against Moses, saying, “What can we drink?”
750–400 BCE (scholarly estimate) Read in Exodus

Matthew 4:1

New Testament
1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. 2 After he fasted 40 days and 40 nights he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become bread.” 4 But he answered, “It is written, ‘Man does not live by bread alone, but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city, had him stand on the highest point of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written, ‘He will command his angels concerning you’ and ‘with their hands they will lift you up, so that you will not strike your foot against a stone.’”
70–90 CE (scholarly estimate) Read in Matthew

References

"... The Gospel displays a striking Moses typology. It is especially strong in the infancy narrative and in the Sermon on the Mount, where Jesus sets his word over against things Moses said (5:21-48). Indeed, the Gospel begins by replaying the exodus: Israel's deliverer is born (1:18-25, compare Exodus 2:1-2). A wicked king sits upon the throne (2:1-15; compare Exodus 1:8-14). That king slaughters Jewish infants (2:16; compare Exodus 1:15-22). The hero's years after infancy go unrecounted. He passes through the waters (3:13-17; compare Exodus 14:21-31). He goes into the desert 4:1; compare Exodus 15:22). He stays there for a period of time marked by forty units (4:2; Exodus 16:35). Temptations comes in the form of hunger and idolatry. (4:3-4; Compare Exodus 16:2-8) The deliverer goes up on a mountain (5:1; compare Exodus 19). We learn the commandments. (5-7; compare Exodus 20-23) ..."
Dale C. Allison, “The Embodiment of God's Will,” in Seeking the Identity of Jesus: A Pilgrimage, ed. Beverly Roberts Gaventa and Richard B. Hays (Grand Rapids: William B. Eerdmans, 2008), 117–132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 15:22 and Matthew 4:1

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