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Matthew

About this book
Chapter 22

1 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven can be compared to a king who gave a wedding banquet for his son.⁠ 3 He sent his slaves to summon those who had been invited to the banquet, but they would not come. 4 Again he sent other slaves, saying, ‘Tell those who have been invited, “Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet.”’ 5 But they were indifferent and went away, one to his farm, another to his business. 6 The rest seized his slaves, insolently mistreated them, and killed them. 7 The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire.⁠ 8 Then he said to his slaves, ‘The wedding is ready, but the ones who had been invited were not worthy. 9 So go into the main streets and invite everyone you find to the wedding banquet.’ 10 And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. 11 But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.⁠ 12 And he said to him, ‘Friend, how did you get in here without wedding clothes?’ But he had nothing to say.⁠ 13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!’⁠ 14 For many are called, but few are chosen.”⁠ 15 Then the Pharisees went out and planned together to entrap him with his own words. 16 They sent to him their disciples along with the Herodians, saying, “Teacher, we know that you are truthful and teach the way of God in accordance with the truth. You do not court anyone’s favor because you show no partiality. 17 Tell us then, what do you think? Is it right to pay taxes to Caesar or not?”⁠ 18 But Jesus realized their evil intentions and said, “Hypocrites! Why are you testing me? 19 Show me the coin used for the tax.” So they brought him a denarius. 20 Jesus said to them, “Whose image is this, and whose inscription?”⁠ 21 They replied, “Caesar’s.” He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”⁠ 22 Now when they heard this they were stunned, and they left him and went away. 23 The same day Sadducees (who say there is no resurrection) came to him and asked him, 24 “Teacher, Moses said, ‘If a man dies without having children, his brother must marry the widow and father children for his brother.’ 25 Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. 26 The second did the same, and the third, down to the seventh. 27 Last of all, the woman died. 28 In the resurrection, therefore, whose wife of the seven will she be? For they all had married her.” 29 Jesus answered them, “You are deceived because you don’t know the scriptures or the power of God. 30 For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.⁠ 31 Now as for the resurrection of the dead, have you not read what was spoken to you by God,⁠ 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living!”⁠ 33 When the crowds heard this, they were amazed at his teaching. 34 Now when the Pharisees heard that he had silenced the Sadducees, they assembled together. 35 And one of them, an expert in religious law, asked him a question to test him: 36 “Teacher, which commandment in the law is the greatest?” 37 Jesus said to him, “‘Love the Lord your God with all your heart, with all your soul, and with all your mind.’⁠ 38 This is the first and greatest commandment. 39 The second is like it: ‘Love your neighbor as yourself.’ 40 All the law and the prophets depend on these two commandments.”⁠ 41 While the Pharisees were assembled, Jesus asked them a question: 42 “What do you think about the Christ? Whose son is he?” They said, “The son of David.” 43 He said to them, “How then does David by the Spirit call him ‘Lord,’ saying, 44 “‘The Lord said to my lord, “Sit at my right hand, until I put your enemies under your feet”’? 45 If David then calls him ‘Lord,’ how can he be his son?” 46 No one was able to answer him a word, and from that day on no one dared to question him any longer.

Texts in conversation

Compare Matthew 22:11 and Gospel of Philip 4:15

New Testament · Nag Hammadi

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Summary

The Gospel of Philip's instruction not to approach the king naked may recall Matthew's guest without wedding clothes. The shared image makes clothing a condition of admission to the king, connecting Philip's meal and garments with a wedding feast.

Passages

Matthew 22:11

New Testament
10 And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. 11 But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. 12 And he said to him, ‘Friend, how did you get in here without wedding clothes?’ But he had nothing to say. 13 Then the king said to his attendants, ‘Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!’ 14 For many are called, but few are chosen.”
70–90 CE (scholarly estimate) Read in Matthew

Gospel of Philip 4:15

Nag Hammadi
He said on that day during the Eucharist: “He who has joined the perfect, the light, together with the holy Spirit, may he join together the angels also with us, together with the images.” Despise not the lamb, because without it no one can see the door. No one can approach the king naked. The heavenly man possesses more children than the earthly man. If the children of Adam are many, despite (the fact) that they die, how many more will be the children of the Perfect Man, these who die not, but are born perpetually? The Father begets a Son, and the Son is unable to beget a Son, because someone who has been begotten is unable to beget. The Son, by contrast, gets brothers, not sons.
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... The parallel with John 10:9 partially depends on whether the scribe of the Gos. Phil. made an error. The text states, ‘Do not despise the lamb, for without it, it is impossible to see the door (ⲉⲡⲣⲟ),’ but some scholars have emended the text to read ‘the king (ⲉⲡ⟨ⲣ⟩ⲣⲟ),’ since the following lines state, ‘No one will be able to go in to the king (ⲉⲡ"ⲣⲟ) if he is naked.’ In the first reading, it is possible that the author used the term ‘door’ from John 10:9 (ⲁⲛⲟⲕ ⲡⲉ ⲡⲣⲟ) and ‘the lamb’ relates to the pastoral imagery of John 10:1–19.50 The ‘lamb’ is the basis for seeing and entering to the king, and it may be associated with the Eucharist (ⲧⲉⲩⲭⲁⲣⲓⲥⲧⲉⲓⲁ) in 58.11, but also the idea that the ‘lamb’ covers up nakedness (58.14) is similar to 57.8 where the Eucharist provides ‘clothing.’ In the second reading, seeing and going to the ‘king’ has similarities with the parable of the Wedding Feast (Matt 22:11–14).52 ...”
Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels (Tübingen: Mohr Siebeck, 2013), 118.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 22:11 and Gospel of Philip 4:15

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