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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Matthew 11:7 and Luke 7:24 and Gospel of Thomas 78

New Testament · Nag Hammadi

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Summary

In Matthew and Luke, Jesus' questions about what the crowds went to see in the wilderness lead to John the Baptist. In the Gospel of Thomas, John is absent and the questions lead to criticism of the rich, giving the same opening a different target.

Passages

Matthew 11:7

New Testament
6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind? 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet!
70–90 CE (scholarly estimate) Read in Matthew

Luke 7:24

New Testament
23 Blessed is anyone who takes no offense at me.” 24 When John’s messengers had gone, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed shaken by the wind? 25 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing and live in luxury are in the royal palaces! 26 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet.
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 78

Nag Hammadi
77 Jesus said, “I am the light that is over all things. I am the All; the All came forth from me, and to me the All has come. Split a piece of wood, and I am there. Lift up the stone, and you will find me there.” 78 Jesus said, “Why did you come out into the countryside? To see a reed shaken by the wind? And to see a man dressed in soft clothing? Look, your kings and your great men are those who wear soft clothing, and they cannot know the truth.” 79 A woman in the crowd said to him, “Blessed is the womb that bore you and the breasts that fed you.” He said to her, “Blessed are those who have heard the Father’s word and have truly kept it. For there will be days when you will say, ‘Blessed is the womb that has not conceived and the breasts that have not given milk.’”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... 8. Gos. Thom. 78: “Jesus said, ‘Why have you come out into the desert? To see a reed shaken by the wind? And to see a man clothed in fine garments like your kings and your great ones? Upon them are the fine garments, and they are unable to discern the truth.’” This saying, in Matt 11:7–10 // Luke 7:24–27 (Q), refers to the Baptist, understood as the prophet foretold by the eschatological oracle in Mal 3:1 (cf. also Exod 23:20). In Thomas, the logion becomes instead a criticism of the wealthy. The secondary nature of Thomas is apparent. (a) “Upon them are the fine garments” is redundant. (b) “And they are unable to discern [σουν] the truth” sounds editorial (cf. Gos. Thom. 3, 12, 16, 18, 31, 56, 67, 69, 91, 103, 105, 109). (c) Unlike the Synoptic parallels, Thomas leaves the introductory questions unanswered. (d) Thomas otherwise shows no interest in exalting John (see 46), so his exclusion is unsurprising. (e) In its current form, Thomas 78 promotes an ascetical praxis, in accord with the rest of the book. (f) Thomas tends, on the whole, to generalize, dehistoricize, and decontextualize. ...”
Dale C. Allison Jr., Constructing Jesus: Memory, Imagination, and History (Grand Rapids: Baker Academic, 2013), 130.

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Matthew 11:7 and Luke 7:24 and Gospel of Thomas 78

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