Go to Related Reading
About this book

Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Daniel 2:21 and Matthew 11:25

Hebrew Bible · New Testament

Share:

Summary

In Matthew 11, Jesus says wisdom is hidden from the wise and given to children, contrasting with Daniel, which says wisdom is given to the wise. Matthew may reflect a distinct tradition where divine insight is freely given rather than earned.

Passages

Daniel 2:21

Hebrew Bible
19 Then in a night vision the mystery was revealed to Daniel. So Daniel praised the God of heaven, 20 saying: “Let the name of God be praised forever and ever, for wisdom and power belong to him. 21 He changes times and seasons, deposing some kings and establishing others. He gives wisdom to the wise; he imparts knowledge to those with understanding; 22 he reveals deep and hidden things. He knows what is in the darkness, and light resides with him. 23 O God of my fathers, I acknowledge and glorify you, for you have bestowed wisdom and power on me. Now you have enabled me to understand what we requested from you. For you have enabled us to understand the king’s dilemma.”
200–101 BCE (scholarly estimate) Read in Daniel

Matthew 11:25

New Testament
23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades! For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children. 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him.
70–90 CE (scholarly estimate) Read in Matthew

References

"... The theme of apocalyptic (hidden, secret) wisdom emerges in this text where wisdom is hidden from the wise. Apocalyptic wisdom is often featured in Jewish wisdom literature where wisdom is portrayed as unattainable apart from divine revelation ... The type of special revelation that the Father is revealing to children, is apocalyptic wisdom given to the elect. Jewish eschatology expected an outpouring of “unprecedented knowledge and wisdom for the elect” (compare Jeremiah 31:34; Habakkuk 2:14; Psalm 78:2). In this way, Matthew presents Jesus as the fulfillment of Jewish eschatological hope ... An unexpected reversal has taken place in the revelation of divine wisdom. Spiritual truth has been hidden from the “wise and intelligent” and has been freely given to “children”. Jesus may be speaking in contrast to Daniel 2:21, “God gives wisdom to the wise and knowledge to those who have understanding” while affirming the words of Isaiah (compare Isaiah 29:14) ..."
Ray Arlin Umphrey, “A Greater than Sophia Is Here: An Exegetical Comparison of Matthew 11:25-30 and Sirach 51:23-27” (diss., The Southern Baptist Theological Seminary, 2015), 5–6.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Tags

Your feedback

Daniel 2:21 and Matthew 11:25

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library