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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Deuteronomy 21:20 and Matthew 11:19

Hebrew Bible · New Testament

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Summary

In Matthew 11, Jesus is accused of being a glutton and drunkard, language that echoes Deuteronomy 21 where the rebellious son is condemned with the same charges. In Matthew, Jesus' critics depict him as undisciplined and rejecting authority.

Passages

Deuteronomy 21:20

Hebrew Bible
18 If a person has a stubborn, rebellious son who pays no attention to his father or mother, and they discipline him to no avail, 19 his father and mother must seize him and bring him to the elders at the gate of his city. 20 They must declare to the elders of his city, “Our son is stubborn and rebellious and pays no attention to what we say—he is a glutton and drunkard.” 21 Then all the men of his city must stone him to death. In this way you will purge wickedness from among you, and all Israel will hear about it and be afraid. 22 If a person commits a sin punishable by death and is executed, and you hang the corpse on a tree,
750–400 BCE (scholarly estimate) Read in Deuteronomy

Matthew 11:19

New Testament
17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
70–90 CE (scholarly estimate) Read in Matthew

References

"... the claims that John was demonized and ate or drank nothing while Jesus overate and overdrank are obviously caricatures. Joseph Modica makes a plausible case for seeing Jesus’ critics as using the language of Deuteronomy 21:20, in which the rebellious son who is to be stoned is likewise characterized as given to excessive feasting and winebibbing. But Jesus was a “friend of tax collectors and sinners,” and even the caricatures of John and Jesus build on a core element of their ministries that involved asceticism and banqueting, respectively. The order of Jesus’ conclusion seems to favor the view that the audiences were trying to moderate both Jesus and John ..."
Craig L. Blomberg, Interpreting the Parables, 2nd ed. (Downers Grove, IL: InterVarsity, 2012), 243.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 21:20 and Matthew 11:19

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