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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Matthew 11:17 and Gospel of Thomas 43

New Testament · Nag Hammadi

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Summary

In Matthew, people refuse both a dance tune and a funeral song. In the Gospel of Thomas, they love a tree but hate its fruit or do the reverse, using a different image for the same complaint about inconsistent responses.

Passages

Matthew 11:17

New Testament
16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’
70–90 CE (scholarly estimate) Read in Matthew

Gospel of Thomas 43

Nag Hammadi
42 Jesus said, “Be passersby.” 43 His disciples said to him, “Who are you to say these things to us?” “You do not realize who I am from what I say to you. Yet you have become like the Jews: they love the tree but hate its fruit, or they love the fruit but hate the tree.” 44 Jesus said, “Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven, neither on earth nor in heaven.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... 43.3 For they love the tree but hate its fruit, or love the fruit but hate the tree. Various possibilities have been suggested for the tree/ fruit metaphor. Hedrick has raised the possibility of the tree of the knowledge of good and evil. Many draw parallels with the botanical imagery in the Synoptic Gospels, but Thomas’s usage here is actually unparalleled there. It is inconsistency which is particularly attributed to the Jews here: one might compare the criticism of the Pharisees’ great attention to tithing but neglect of justice (cf. e.g. Matt. 23.23/ Lk. 11.42), or Jesus’ criticism of the response of ‘this generation’ to him and John the Baptist: ‘we played the flute for you and you did not dance; we sang a dirge and you did not mourn/ weep’ (Matt. 11.17/ Lk. 7.32). This double-tradition/ “Q” saying has two antithetical parts each composed of an incongruity, just as does GTh 43.3 here. ...”
Simon Gathercole, The Gospel of Thomas: Introduction and Commentary (Leiden: Brill, 2014), 386.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 11:17 and Gospel of Thomas 43

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