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Matthew

About this book
Chapter 11

1 When Jesus had finished instructing his 12 disciples, he went on from there to teach and preach in their towns. 2 Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question: 3 “Are you the one who is to come, or should we look for another?” 4 Jesus answered them, “Go tell John what you hear and see: 5 The blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news proclaimed to them⁠ 6 —and blessed is anyone who takes no offense at me!” 7 While they were going away, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed shaken by the wind?⁠ 8 What did you go out to see? A man dressed in soft clothing? Look, those who wear soft clothing are in the palaces of kings! 9 What did you go out to see? A prophet? Yes, I tell you, and more than a prophet! 10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is!⁠ 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.⁠ 13 For all the prophets and the law prophesied until John appeared. 14 And if you are willing to accept it, he is Elijah, who is to come. 15 The one who has ears had better listen! 16 “To what should I compare this generation? They are like children sitting in the marketplaces who call out to one another, 17 “‘We played the flute for you, yet you did not dance; we wailed in mourning, yet you did not weep.’⁠ 18 For John came neither eating nor drinking, and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking, and they say, ‘Look at him, a glutton and a drunk, a friend of tax collectors and sinners!’⁠ But wisdom is vindicated by her deeds.” 20 Then Jesus began to criticize openly the cities in which he had done many of his miracles because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you! 23 And you, Capernaum, will you be exalted to heaven? No, you will be thrown down to Hades!⁠ For if the miracles done among you had been done in Sodom, it would have continued to this day. 24 But I tell you, it will be more bearable for the region of Sodom on the day of judgment than for you!” 25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and intelligent, and have revealed them to little children.⁠ 26 Yes, Father, for this was your gracious will. 27 All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son decides to reveal him. 28 Come to me, all you who are weary and burdened, and I will give you rest.⁠ 29 Take my yoke on you and learn from me because I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy to bear, and my load is not hard to carry.”⁠

Texts in conversation

Compare Matthew 11:11 and Luke 7:28 and Gospel of Thomas 46

New Testament · Nag Hammadi

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Summary

In Matthew and Luke, the least in the kingdom is greater than John the Baptist. In the Gospel of Thomas, anyone who becomes a child can surpass him, changing a comparison of people's rank into a demand to become different.

Passages

Matthew 11:11

New Testament
10 This is the one about whom it is written: “‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 11 “I tell you the truth, among those born of women, no one has arisen greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he is! 12 From the days of John the Baptist until now the kingdom of heaven has suffered violence, and forceful people lay hold of it.
70–90 CE (scholarly estimate) Read in Matthew

Luke 7:28

New Testament
27 This is the one about whom it is written, ‘Look, I am sending my messenger ahead of you, who will prepare your way before you.’ 28 I tell you, among those born of women no one is greater than John. Yet the one who is least in the kingdom of God is greater than he is.” 29 (Now all the people who heard this, even the tax collectors, acknowledged God’s justice because they had been baptized with John’s baptism.
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 46

Nag Hammadi
45 Jesus said, “Grapes are not harvested from thorn trees, nor are figs gathered from thistles; for they do not produce fruit. Good people bring forth good from their treasure; bad people bring forth evil from their evil treasure in their heart and say evil things. For out of the abundance of the heart they bring forth evil.” 46 Jesus said, “From Adam to John the Baptist, among those born of women, no one is greater than John the Baptist so that his eyes should not be averted. Yet I have said that whoever among you will become a child will know the kingdom and will become greater than John.” 47 Jesus said, “It is impossible for a man to mount two horses or to stretch two bows; and it is impossible for a servant to serve two masters, for he will honor the one and treat the other contemptuously. No person drinks old wine and immediately desires to drink new wine. New wine is not put into old wineskins, or they might burst; and old wine is not put into a new wineskin, or it might spoil. An old patch is not sewn onto a new garment, because it would tear.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... There is one saying about the Baptist in the second-century Gospel of Thomas, logion 46: “Jesus says, ‘From Adam to John the Baptist, among those born of a woman there is no one who surpasses John the Baptist, so that his (i.e. John’s) eyes need not be downcast. But I have (also) said, Whoever among you becomes little will know the kingdom and will surpass John’” (trans., with punctuation slightly altered, from Uwe-Karsten Plisch, The Gospel of Thomas: Original Text with Commentary [Freiburg, Germany: Deutsche Bibelgesellschaft, 2008], 121–22.) As Plisch argues, this seems to be a secondary version of Matt. 11:11//Luke 7:28, though it preserves the essential intention of its source, especially in the second sentence. ...”
Joel Marcus, John the Baptist in History and Theology (Columbia, SC: University of South Carolina, 2018), 162.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 11:11 and Luke 7:28 and Gospel of Thomas 46

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