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Matthew

About this book
Chapter 10

1 Jesus called his 12 disciples and gave them authority over unclean spirits so they could cast them out and heal every kind of disease and sickness. 2 Now these are the names of the 12 apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him. 5 Jesus sent out these 12, instructing them as follows: “Do not go on a road that leads to Gentile regions and do not enter any Samaritan town. 6 Go instead to the lost sheep of the house of Israel. 7 As you go, preach this message: ‘The kingdom of heaven is near!’ 8 Heal the sick,⁠ raise the dead,⁠ cleanse lepers, cast out demons. Freely you received, freely give.⁠ 9 Do not take gold, silver, or copper in your belts; 10 no bag for the journey; or an extra tunic, or sandals or staff; for the worker deserves his provisions. 11 Whenever you enter a town or village, find out who is worthy there and stay with them until you leave. 12 As you enter the house, greet those within it. 13 And if the house is worthy, let your peace come on it, but if it is not worthy, let your peace return to you. 14 And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town. 15 I tell you the truth, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town! 16 “I am sending you out like sheep surrounded by wolves,⁠ so be wise as serpents and innocent as doves.⁠ 17 Beware of people, because they will hand you over to councils and flog you in their synagogues. 18 And you will be brought before governors and kings because of me, as a witness to them and to the Gentiles.⁠ 19 Whenever they hand you over for trial, do not worry about how to speak or what to say, for what you should say will be given to you at that time. 20 For it is not you speaking, but the Spirit of your Father speaking through you. 21 “Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death.⁠ 22 And you will be hated by everyone because of my name. But the one who endures to the end will be saved!⁠ 23 Whenever they persecute you in one town, flee to another! I tell you the truth, you will not finish going through all the towns of Israel before the Son of Man comes. 24 “A disciple is not greater than his teacher, nor a slave greater than his master. 25 It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house ‘Beelzebul,’ how much worse will they call the members of his household!⁠ 26 “Do not be afraid of them, for nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 27 What I say to you in the dark, tell in the light, and what is whispered in your ear, proclaim from the housetops. 28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.⁠ 29 Aren’t two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Father’s will.⁠ 30 Even all the hairs on your head are numbered. 31 So do not be afraid; you are more valuable than many sparrows. 32 “Whoever, then, acknowledges me before people, I will acknowledge before my Father in heaven.⁠ 33 But whoever denies me before people, I will deny him also before my Father in heaven. 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword!⁠ 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law,⁠ 36 and a man’s enemies will be the members of his household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.⁠ 38 And whoever does not take up his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life because of me will find it.⁠ 40 “Whoever receives you receives me, and whoever receives me receives the one who sent me.⁠ 41 Whoever receives a prophet in the name of a prophet will receive a prophet’s reward. Whoever receives a righteous person in the name of a righteous person will receive a righteous person’s reward. 42 And whoever gives only a cup of cold water to one of these little ones in the name of a disciple, I tell you the truth, he will never lose his reward.”⁠

Texts in conversation

Compare Matthew 10:37 and Mishnah Bava Metzia 2:11

New Testament · Rabbinic

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Summary

In Matthew, Jesus describes devotion beyond loyalty to parents or children, placing commitment above family ties. Rabbinic tradition in the Mishnah uses similar language to teach that a student’s duty to a teacher can outweigh obligations to parents.

Passages

Matthew 10:37

New Testament
34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword! 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, 36 and a man’s enemies will be the members of his household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take up his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life because of me will find it.
70–90 CE (scholarly estimate) Read in Matthew

Mishnah Bava Metzia 2:11

Rabbinic · Mishnah
If one finds his lost item and his father’s lost item, tending to his own lost item takes precedence. Similarly, if one finds his lost item and his teacher’s lost item, tending to his own lost item takes precedence. If one finds his father’s lost item and his teacher’s lost item, tending to his teacher’s lost item takes precedence, as his father brought him into this world, and his teacher, who taught him the wisdom of Torah, brings him to life in the World-to-Come. And if his father is a Torah scholar, then his father’s lost item takes precedence. If his father and his teacher were each carrying a burden and he wants to assist them in putting down their burdens, he first places his teacher’s burden down and thereafter places his father’s burden down. If his father and his teacher were in captivity, he first redeems his teacher and thereafter redeems his father. And if his father is a Torah scholar, he first redeems his father and thereafter redeems his teacher.
190–230 CE (scholarly estimate) Read in Mishnah Bava Metzia

References

"... As with the case of the Christian materials, here too we focus on two points: the norm, on the one hand, and its ideological infrastructure, on the other. In the three given instances-and note the ascending order, from property loss to personal discomfort to a life-threatening situation-the master, to whom the son is to (first?) devote his attentions, is given priority over the parent. It would seem that master completely supersedes parent in the Mishnah. He is preferred over the parent in situations ranging from matters of slight significance to life-threatening ones, which is what captivity could imply in the ancient world. The Mishnah also spells out the ideological basis for this preference: the parent bestowed physical existence alone on his offspring, while the master bestowed (and continues to bestow, in some texts) spiritual being. This gives the master clear advantage as to the son's loyalty and obligation. The basic issue raised by parallel Tannaitic materials and the Talmuds relates to the identity of the teacher to whom one assigns priority. Judah restricts favored status to a teacher from whom one "has derived the greater part of his knowledge;" but Yose says it is true even for a teacher who has "enlightened his eyes in a single Mishnah only." For Judah, then, a father cedes his priority only to the one central master of his son's life. But for Yose, virtually every teacher is granted that status-extreme doctrine indeed! ..."
Gerald J. Blidstein, “Master and Parent: Comparative Aspects of a Dual Loyalty,” in The Mishnah in Contemporary Perspective (Leiden: Brill, 2002), 253–266.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 10:37 and Mishnah Bava Metzia 2:11

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