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Matthew

About this book
Chapter 10

1 Jesus called his 12 disciples and gave them authority over unclean spirits so they could cast them out and heal every kind of disease and sickness. 2 Now these are the names of the 12 apostles: first, Simon (called Peter), and Andrew his brother; James son of Zebedee and John his brother; 3 Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; 4 Simon the Zealot and Judas Iscariot, who betrayed him. 5 Jesus sent out these 12, instructing them as follows: “Do not go on a road that leads to Gentile regions and do not enter any Samaritan town. 6 Go instead to the lost sheep of the house of Israel. 7 As you go, preach this message: ‘The kingdom of heaven is near!’ 8 Heal the sick,⁠ raise the dead,⁠ cleanse lepers, cast out demons. Freely you received, freely give.⁠ 9 Do not take gold, silver, or copper in your belts; 10 no bag for the journey; or an extra tunic, or sandals or staff; for the worker deserves his provisions. 11 Whenever you enter a town or village, find out who is worthy there and stay with them until you leave. 12 As you enter the house, greet those within it. 13 And if the house is worthy, let your peace come on it, but if it is not worthy, let your peace return to you. 14 And if anyone will not welcome you or listen to your message, shake the dust off your feet as you leave that house or that town. 15 I tell you the truth, it will be more bearable for the region of Sodom and Gomorrah on the day of judgment than for that town! 16 “I am sending you out like sheep surrounded by wolves,⁠ so be wise as serpents and innocent as doves.⁠ 17 Beware of people, because they will hand you over to councils and flog you in their synagogues. 18 And you will be brought before governors and kings because of me, as a witness to them and to the Gentiles.⁠ 19 Whenever they hand you over for trial, do not worry about how to speak or what to say, for what you should say will be given to you at that time. 20 For it is not you speaking, but the Spirit of your Father speaking through you. 21 “Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death.⁠ 22 And you will be hated by everyone because of my name. But the one who endures to the end will be saved!⁠ 23 Whenever they persecute you in one town, flee to another! I tell you the truth, you will not finish going through all the towns of Israel before the Son of Man comes. 24 “A disciple is not greater than his teacher, nor a slave greater than his master. 25 It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house ‘Beelzebul,’ how much worse will they call the members of his household!⁠ 26 “Do not be afraid of them, for nothing is hidden that will not be revealed, and nothing is secret that will not be made known. 27 What I say to you in the dark, tell in the light, and what is whispered in your ear, proclaim from the housetops. 28 Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.⁠ 29 Aren’t two sparrows sold for a penny? Yet not one of them falls to the ground apart from your Father’s will.⁠ 30 Even all the hairs on your head are numbered. 31 So do not be afraid; you are more valuable than many sparrows. 32 “Whoever, then, acknowledges me before people, I will acknowledge before my Father in heaven.⁠ 33 But whoever denies me before people, I will deny him also before my Father in heaven. 34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword!⁠ 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law,⁠ 36 and a man’s enemies will be the members of his household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me.⁠ 38 And whoever does not take up his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life because of me will find it.⁠ 40 “Whoever receives you receives me, and whoever receives me receives the one who sent me.⁠ 41 Whoever receives a prophet in the name of a prophet will receive a prophet’s reward. Whoever receives a righteous person in the name of a righteous person will receive a righteous person’s reward. 42 And whoever gives only a cup of cold water to one of these little ones in the name of a disciple, I tell you the truth, he will never lose his reward.”⁠

Texts in conversation

Compare Matthew 10:35 and Mishnah Sotah 9

New Testament · Rabbinic

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Summary

Matthew describes family conflict as part of the chaos at the end of the age, and Rabbinic tradition in the Mishnah also describes conflict within families as a sign of the end. Both may have been influenced by Persian or Zoroastrian traditions.

Passages

Matthew 10:35

New Testament
34 “Do not think that I have come to bring peace to the earth. I have not come to bring peace but a sword! 35 For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law, 36 and a man’s enemies will be the members of his household. 37 “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38 And whoever does not take up his cross and follow me is not worthy of me. 39 Whoever finds his life will lose it, and whoever loses his life because of me will find it.
70–90 CE (scholarly estimate) Read in Matthew

Mishnah Sotah 9

Rabbinic · Mishnah
Rabbi Eliezer the Great says: From the day the Second Temple was destroyed, the generations have deteriorated: Scholars have begun to become like scribes that teach children, and scribes have become like beadles, and beadles have become like ignoramuses, and ignoramuses are increasingly diminished, and none ask and none seek. Upon whom is there to rely? Only upon our Father in Heaven. He also said: In the times of the approach of the Messiah, impudence will increase and high costs will pile up. Although the vine shall bring forth its fruit, wine will nevertheless be expensive. And the monarchy shall turn to heresy, and there will be no one to give reproof about this. The meeting place of the Sages will become a place of promiscuity, and the Galilee shall be destroyed, and the Gavlan will be desolate, and the men of the border shall go round from city to city to seek charity, but they will find no mercy. And the wisdom of scribes will putrefy, and people who fear sin will be held in disgust, and the truth will be absent. The youth will shame the face of elders, elders will stand before minors. Normal family relations will be ruined: A son will disgrace a father; a daughter will rise up against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be the members of his household. The face of the generation will be like the face of a dog; a son will no longer be ashamed before his father. And upon what is there for us to rely? Only upon our Father in heaven. Rabbi Pineḥas ben Ya’ir says: Torah study leads to care in the performance of mitzvot. Care in the performance of mitzvot leads to diligence in their observance. Diligence leads to cleanliness of the soul. Cleanliness of the soul leads to abstention from all evil. Abstention from evil leads to purity and the elimination of all base desires. Purity leads to piety. Piety leads to humility. Humility leads to fear of sin. Fear of sin leads to holiness. Holiness leads to the Divine Spirit. The Divine Spirit leads to the resurrection of the dead.
190–230 CE (scholarly estimate) Read in Mishnah Sotah

References

"... The widespread belief, with roots in Iranian tradition and parallels throughout worldwide millenarian movements, that unprecedented tribulation will herald the advent of the new age (compare Daniel 12:1; Revelation 3:10; 4 Ezra 6:24; m. Sanhedrin 9:15), that the kingdom of Satan will not go away without a fight (compare 1QM; Testament of Dan 5:10-13), not only appears in Mark 13:3-23 but also comes to expression in Matthew 11:12-13 = Luke 16:16 (the kingdom now suffers violence); Matthew 10:34-36 = Luke 12:51-53 (compare Gospel of Thomas 16; it is the time not of peace but of the sword); and probably in other texts as well ..."
Dale C. Allison, "Jesus and Apocalyptic Eschatology" in Charlesworth, James H. (ed.) Jesus Research: New Methodologies and Perceptions: The Second Princeton-Prague Symposium on Jesus Research (Grand Rapids: William B. Eerdmans, 2007), 222–223.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 10:35 and Mishnah Sotah 9

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