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Mark

About this book
Chapter 7

1 Now the Pharisees and some of the experts in the law who came from Jerusalem gathered around him. 2 And they saw that some of Jesus’ disciples ate their bread with unclean hands, that is, unwashed. 3 (For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders. 4 And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) 5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?” 6 He said to them, “Isaiah prophesied correctly about you hypocrites, as it is written:⁠ “‘This people honors me with their lips, but their hearts are far from me. 7 They worship me in vain, teaching as doctrine the commandments of men.’ 8 Having no regard for the command of God, you hold fast to human tradition.” 9 He also said to them, “You neatly reject the commandment of God in order to set up your tradition. 10 For Moses said, ‘Honor your father and your mother,’⁠ and, ‘Whoever insults his father or mother must be put to death.’ 11 But you say that if anyone tells his father or mother, ‘Whatever help you would have received from me is corban’ (that is, a gift for God), 12 then you no longer permit him to do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like this.” 14 Then he called the crowd again and said to them, “Listen to me, everyone, and understand. 15 There is nothing outside of a person that can defile him by going into him.⁠ Rather, it is what comes out of a person that defiles him.” 16 Now when Jesus had left the crowd and entered the house, his disciples asked him about the parable. 17 He said to them, “Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him? 18 For it does not enter his heart but his stomach, and then goes out into the sewer.” (This means all foods are clean.)⁠ 19 He said, “What comes out of a person defiles him. 20 For from within, out of the human heart, come evil ideas, sexual immorality, theft, murder,⁠ 21 adultery, greed, evil, deceit, debauchery, envy, slander, pride, and folly. 22 All these evils come from within and defile a person.” 23 After Jesus left there, he went to the region of Tyre. When he went into a house, he did not want anyone to know, but he was not able to escape notice. 24 Instead, a woman whose young daughter had an unclean spirit immediately heard about him and came and fell at his feet. 25 The woman was a Greek, of Syrophoenician origin. She asked him to cast the demon out of her daughter. 26 He said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and to throw it to the dogs.” 27 She answered, “Yes, Lord, but even the dogs under the table eat the children’s crumbs.”⁠ 28 Then he said to her, “Because you said this, you may go. The demon has left your daughter.” 29 She went home and found the child lying on the bed, and the demon gone. 30 Then Jesus went out again from the region of Tyre and came through Sidon to the Sea of Galilee in the region of the Decapolis. 31 They brought to him a deaf man who had difficulty speaking, and they asked him to place his hands on him. 32 After Jesus took him aside privately, away from the crowd, he put his fingers in the man’s ears, and after spitting, he touched his tongue. 33 Then he looked up to heaven and said with a sigh, “Ephphatha” (that is, “Be opened”). 34 And immediately the man’s ears were opened, his tongue loosened, and he spoke plainly. 35 Jesus ordered them not to tell anyone. But as much as he ordered them not to do this, they proclaimed it all the more. 36 People were completely astounded and said, “He has done everything well. He even makes the deaf hear and the mute speak.”

Texts in conversation

Compare Mark 7:6 and Jude 1:14

New Testament

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Summary

Jude quotes 1 Enoch with a specific formula that is similar to how Jesus quotes Isaiah in the gospel of Mark, showing how Jude treats 1 Enoch as authentic and authoritative prophecy.

Passages

Mark 7:6

New Testament
4 And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches.) 5 The Pharisees and the experts in the law asked him, “Why do your disciples not live according to the tradition of the elders, but eat with unwashed hands?” 6 He said to them, “Isaiah prophesied correctly about you hypocrites, as it is written: “‘This people honors me with their lips, but their hearts are far from me. 7 They worship me in vain, teaching as doctrine the commandments of men.’ 8 Having no regard for the command of God, you hold fast to human tradition.”
60–75 CE (scholarly estimate) Read in Mark

Jude 1:14

New Testament
12 These men are dangerous reefs at your love feasts, feasting without reverence, feeding only themselves. They are waterless clouds, carried along by the winds; autumn trees without fruit—twice dead, uprooted; 13 wild sea waves, spewing out the foam of their shame; wayward stars for whom the utter depths of eternal darkness have been reserved. 14 Now Enoch, the seventh in descent beginning with Adam, even prophesied of them, saying, “Look! The Lord is coming with thousands and thousands of his holy ones, 15 to execute judgment on all, and to convict every person of all their thoroughly ungodly deeds that they have committed, and of all the harsh words that ungodly sinners have spoken against him.”
60–80 CE (scholarly estimate) Read in Jude

References

"... The introduction (and to these ones even Enoch the seventh from Adam prophesied saying) shows that Jude considered the words of Jude 14 to be authoritative and the book of 1 Enoch they came from to be authoritative. This is shown in two ways: first, Jude used an introductory formula which resembles that of several portions of the New Testament, particularly Matthew 15:7 and Mark 7:6; second, Jude pointed to the fulfilment of a prophet's words in Jude's own time, which is also common in the New Testament writings ..."
Lawrence Henry Vanbeek, “The Letter of Jude's Use of 1 Enoch: The Book of the Watchers as Scripture” (ThD diss., University of South Africa, 1997), 86–88.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 7:6 and Jude 1:14

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