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Mark

About this book
Chapter 4

1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake. 2 He taught them many things in parables, and in his teaching said to them: 3 “Listen! A sower went out to sow.⁠ 4 And as he sowed, some seed fell along the path, and the birds came and devoured it.⁠ 5 Other seed fell on rocky ground where it did not have much soil. It sprang up at once because the soil was not deep. 6 When the sun came up it was scorched, and because it did not have sufficient root, it withered. 7 Other seed fell among the thorns, and they grew up and choked it, and it did not produce grain. 8 But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.”⁠ 9 And he said, “Whoever has ears to hear had better listen!” 10 When he was alone, those around him with the Twelve asked him about the parables. 11 He said to them, “The secret of the kingdom of God has been given to you. But to those outside, everything is in parables,⁠ 12 “so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.” 13 He said to them, “Don’t you understand this parable? Then how will you understand any parable? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them. 16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 17 But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. 18 Others are the ones sown among thorns:⁠ They are those who hear the word, 19 but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing. 20 But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.” 21 He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand? 22 For nothing is hidden except to be revealed,⁠ and nothing concealed except to be brought to light. 23 If anyone has ears to hear, he had better listen!” 24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. 25 For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”⁠ 26 He also said, “The kingdom of God is like someone who spreads seed on the ground. 27 He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. 28 By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. 29 And when the grain is ripe, he sends in the sickle because the harvest has come.”⁠ 30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? 31 It is like a mustard seed⁠ that when sown in the ground, even though it is the smallest of all the seeds in the ground— 32 when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.” 33 So with many parables like these, he spoke the word to them, as they were able to hear. 34 He did not speak to them without a parable. But privately he explained everything to his own disciples. 35 On that day, when evening came, Jesus said to his disciples, “Let’s go across to the other side of the lake.” 36 So after leaving the crowd, they took him along, just as he was, in the boat, and other boats were with him. 37 Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped.⁠ 38 But he was in the stern, sleeping on a cushion. They woke him up and said to him, “Teacher, don’t you care that we are about to die?” 39 So he got up and rebuked the wind, and said to the sea, “Be quiet! Calm down!” Then the wind stopped, and it was dead calm. 40 And he said to them, “Why are you cowardly? Do you still not have faith?” 41 They were overwhelmed by fear and said to one another, “Who then is this? Even the wind and sea obey him!”

Texts in conversation

Compare Mark 4:31 and Matthew 13:31 and Gospel of Thomas 20

New Testament · Nag Hammadi

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Summary

In Mark, Jesus compares the kingdom to a mustard plant that shelters birds. The Gospel of Thomas keeps that image but has Matthew's kingdom of heaven, combining features of both versions rather than simply shortening one.

Passages

Mark 4:31

New Testament
30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? 31 It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground— 32 when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.”
60–75 CE (scholarly estimate) Read in Mark

Matthew 13:31

New Testament
31 He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches.”
70–90 CE (scholarly estimate) Read in Matthew

Gospel of Thomas 20

Nag Hammadi
19 Jesus said, “Blessed is the one who existed before coming into being. If you become my disciples and listen to my words, these stones will serve you. For you have five trees in paradise which do not change, summer or winter, and their leaves do not fall. Whoever knows them will not taste death.” 20 The disciples said to Jesus, “Tell us what the kingdom of heaven is like.” He said to them, “It is like a mustard seed, the smallest of all seeds; but when it falls on plowed soil it produces a great plant and becomes a shelter for birds of the sky.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... CGT’s version in logion 20 continues the meshing or harmonizing process, though with a number of traits typical of Thomas’ redactional style. Step 1. The parable is introduced with a single sentence (so Matthew) that speaks of “the kingdom of the heavens,” employing the redactional Matthean locution that is unique to Matthew within the compass of the NT and the Apostolic Fathers and that appears a number of times in CGT. The single sentence, however, is in the form of a question posed by the disciples: “To what is the kingdom of the heavens comparable?” Thus, while the introduction is in the form of a single sentence (like Matthew), it is also in the form of a question (Mark || Luke). Indeed, it corresponds precisely to the first half of Luke’s double question (Luke 13:18a), though with the Matthean “heavens” substituted for “God” and with the Matthean mention of the disciples (“to them” in both Matt 13:31 and CGT 20). [...] Step 2. In CGT, Jesus replies with a complete sentence (“it is like a mustard seed”) that echoes the question asked, thus reflecting Luke—and, in the use of a complete sentence, Matthew. CGT follows immediately with a separate main clause (if we accept the usual emendation of the Coptic text), stating that “it is the smallest of all of the seeds.” In this it agrees with Matthew and Mark in regard to content, and with Matthew grammatically for using a main clause, though in CGT the smallness of the seed is mentioned before the action begins. CGT’s “when it falls upon the earth” uses the Greek conjunction hotan, found in both Matthew and Mark, but more precisely hotan de, present only in Matt 13:32. The phrase “upon the earth” (ejem pkah) is an exact translation of epi tēs gēs, found only in Mark. [...] Step 3. CGT’s seed then “produces [or: creates] a large branch,” which echoes Mark’s “produces [poiei, literally: “makes”] large branches.” The Coptic verb used by Thomas, teyo or ta(o)yo (= “send forth,” “produce”), reflects Mark’s poieō; there is no equivalent verb in Matthew or Luke. [...] Step 4. Finally, in Thomas’ denouement, the large branch becomes a “shelter [Greek: skepē] of the birds of heaven.” In using the noun “shelter,” CGT may be trying to conflate the meanings of both the verb “to dwell” (common to the three Synoptics) and Mark’s noun “shade,” “shadow” (skia). [...] On the whole, then, allowing for Thomas’ own stylistic and theological preferences (e.g., the introductory question by the disciples, the one large branch), we are justified in concluding that CGT 20 is a clear example of the meshing or harmonizing of Mark, Matthew, and Luke. ...”
John P. Meier, A Marginal Jew: Rethinking the Historical Jesus (New Haven, CT: Yale University Press, 2016), 5:113–115.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 4:31 and Matthew 13:31 and Gospel of Thomas 20

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