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Mark

About this book
Chapter 4

1 Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake. 2 He taught them many things in parables, and in his teaching said to them: 3 “Listen! A sower went out to sow.⁠ 4 And as he sowed, some seed fell along the path, and the birds came and devoured it.⁠ 5 Other seed fell on rocky ground where it did not have much soil. It sprang up at once because the soil was not deep. 6 When the sun came up it was scorched, and because it did not have sufficient root, it withered. 7 Other seed fell among the thorns, and they grew up and choked it, and it did not produce grain. 8 But other seed fell on good soil and produced grain, sprouting and growing; some yielded thirty times as much, some sixty, and some a hundred times.”⁠ 9 And he said, “Whoever has ears to hear had better listen!” 10 When he was alone, those around him with the Twelve asked him about the parables. 11 He said to them, “The secret of the kingdom of God has been given to you. But to those outside, everything is in parables,⁠ 12 “so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.” 13 He said to them, “Don’t you understand this parable? Then how will you understand any parable? 14 The sower sows the word. 15 These are the ones on the path where the word is sown: Whenever they hear, immediately Satan comes and snatches the word that was sown in them. 16 These are the ones sown on rocky ground: As soon as they hear the word, they receive it with joy. 17 But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away. 18 Others are the ones sown among thorns:⁠ They are those who hear the word, 19 but worldly cares, the seductiveness of wealth, and the desire for other things come in and choke the word, and it produces nothing. 20 But these are the ones sown on good soil: They hear the word and receive it and bear fruit, one thirty times as much, one sixty, and one a hundred.” 21 He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand? 22 For nothing is hidden except to be revealed,⁠ and nothing concealed except to be brought to light. 23 If anyone has ears to hear, he had better listen!” 24 And he said to them, “Take care about what you hear. The measure you use will be the measure you receive, and more will be added to you. 25 For whoever has will be given more, but whoever does not have, even what he has will be taken from him.”⁠ 26 He also said, “The kingdom of God is like someone who spreads seed on the ground. 27 He goes to sleep and gets up, night and day, and the seed sprouts and grows, though he does not know how. 28 By itself the soil produces a crop, first the stalk, then the head, then the full grain in the head. 29 And when the grain is ripe, he sends in the sickle because the harvest has come.”⁠ 30 He also asked, “To what can we compare the kingdom of God, or what parable can we use to present it? 31 It is like a mustard seed⁠ that when sown in the ground, even though it is the smallest of all the seeds in the ground— 32 when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade.” 33 So with many parables like these, he spoke the word to them, as they were able to hear. 34 He did not speak to them without a parable. But privately he explained everything to his own disciples. 35 On that day, when evening came, Jesus said to his disciples, “Let’s go across to the other side of the lake.” 36 So after leaving the crowd, they took him along, just as he was, in the boat, and other boats were with him. 37 Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped.⁠ 38 But he was in the stern, sleeping on a cushion. They woke him up and said to him, “Teacher, don’t you care that we are about to die?” 39 So he got up and rebuked the wind, and said to the sea, “Be quiet! Calm down!” Then the wind stopped, and it was dead calm. 40 And he said to them, “Why are you cowardly? Do you still not have faith?” 41 They were overwhelmed by fear and said to one another, “Who then is this? Even the wind and sea obey him!”

Texts in conversation

Compare Mark 4:22 and Luke 8:17 and Gospel of Thomas 5

New Testament · Nag Hammadi

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Summary

In Mark, Jesus says hidden things are meant to be revealed; in Luke, he simply promises they will be. The Gospel of Thomas follows Luke's language, so the closer connection is with Luke's version of the saying.

Passages

Mark 4:22

New Testament
21 He also said to them, “A lamp isn’t brought to be put under a basket or under a bed, is it? Isn’t it to be placed on a lampstand? 22 For nothing is hidden except to be revealed, and nothing concealed except to be brought to light. 23 If anyone has ears to hear, he had better listen!”
60–75 CE (scholarly estimate) Read in Mark

Luke 8:17

New Testament
16 “No one lights a lamp and then covers it with a jar or puts it under a bed, but puts it on a lampstand so that those who come in can see the light. 17 For nothing is hidden that will not be revealed, and nothing concealed that will not be made known and brought to light. 18 So listen carefully, for whoever has will be given more, but whoever does not have, even what he thinks he has will be taken from him.”
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 5

Nag Hammadi
4 Jesus said, “The man old in days will not hesitate to ask a little child seven days old about the place of life, and he will live. For many who are first will become last, and they will become one and the same.” 5 Jesus said, “Know what is in front of your face, and what is hidden from you will be revealed to you. For there is nothing hidden that will not be revealed.” 6 His disciples questioned him and said to him, “Do you want us to fast? How should we pray? Should we give alms? What diet should we observe?” Jesus said, “Do not tell lies, and do not do what you hate, for all things are disclosed before heaven. Nothing hidden will fail to be revealed, and nothing covered will remain undisclosed.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... The fifth Coptic saying: 'Jesus said, "Know what is before your face, and that which is hidden from you will be revealed to you. For (gar) there is nothing hidden which will not be revealed"' (81:10-14). [...] 28. [to kekalymmenon]: This part of the saying is variously preserved in the Synoptic tradition, with Luke giving us two versions of it. See Mk 4:22-Lk 8:17 and Mt [...]-Lk 12:2 (Huck-Lietzmann, Synopse, p. 74). 'In the first of these groups, where Luke is clearly dependent upon Mark, the Saying occurs in a series of disconnected logia and is therefore without context; but in the second we find it in the Charge to the Twelve (Matth. x 5 ff.), or to the Seventy (Luke x 1 ff.), though the third evangelist defers some of the most characteristic matter—including the parallel to the present Saying—to chapter xii. Our authorities for the Saying in its two-fold form are, then, Mark (for Group I) and Q (for Group II) .... Grenfell and Hunt consider it to agree with Matthew and Luke (Group II) in general arrangement, but with Mark in the language of the first clause of the second half. ... Now the first clause of the second half of Saying IV coincides word for word with the Lucan parallel in Group I, and it therefore seems likely that Mark should be left out of the matter altogether .... It may, then, be claimed that the Saying is dependent partly upon the Q tradition, and partly upon the Lucan version of Mark's tradition' (Evelyn White, p. 18). Actually, the saying which is preserved in the Oxyrhynchus fragment and in the Coptic version is not exactly identical with any of the canonical forms of the saying; the greatest similarity is found in the third member of the saying with the beginning of Lk 8:17, while the second member best resembles Mt [...], but the canonical version is in the negative, whereas the saying here is positive. ...”
Joseph A. Fitzmyer, Essays on the Semitic Background of the New Testament (Missoula, MT: Scholars, 1971), 381–383.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 4:22 and Luke 8:17 and Gospel of Thomas 5

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