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Mark

About this book
Chapter 2

1 Now after some days, when he returned to Capernaum, the news spread that he was at home. 2 So many gathered that there was no longer any room, not even by the door, and he preached the word to them. 3 Some people came bringing to him a paralytic, carried by four of them. 4 When they were not able to bring him in because of the crowd, they removed the roof above Jesus. Then, after tearing it out, they lowered the stretcher the paralytic was lying on. 5 When Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” 6 Now some of the experts in the law were sitting there, turning these things over in their minds: 7 “Why does this man speak this way? He is blaspheming! Who can forgive sins but God alone?” 8 Now immediately, when Jesus realized in his spirit that they were contemplating such thoughts, he said to them, “Why are you thinking such things in your hearts? 9 Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Stand up, take your stretcher, and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic—⁠ 11 “I tell you, stand up, take your stretcher, and go home.” 12 And immediately the man stood up, took his stretcher, and went out in front of them all. They were all amazed and glorified God, saying, “We have never seen anything like this!” 13 Jesus went out again by the sea. The whole crowd came to him, and he taught them. 14 As he went along, he saw Levi, the son of Alphaeus, sitting at the tax booth. “Follow me,” he said to him. And he got up and followed him. 15 As Jesus was having a meal in Levi’s home, many tax collectors and sinners were eating with Jesus and his disciples, for there were many who followed him. 16 When the experts in the law and the Pharisees saw that he was eating with sinners and tax collectors, they said to his disciples, “Why does he eat with tax collectors and sinners?”⁠ 17 When Jesus heard this he said to them, “Those who are healthy don’t need a physician, but those who are sick do. I have not come to call the righteous, but sinners.” 18 Now John’s disciples and the Pharisees were fasting. So they came to Jesus and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?”⁠ 19 Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them they do not fast.⁠ 20 But the days are coming when the bridegroom will be taken from them, and at that time they will fast.⁠ 21 No one sews a patch of unshrunk cloth on an old garment;⁠ otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 22 And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”⁠ 23 Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way. 24 So the Pharisees said to him, “Look, why are they doing what is against the law on the Sabbath?” 25 He said to them, “Have you never read what David did when he was in need and he and his companions were hungry— 26 how he entered the house of God when Abiathar was high priest and ate the sacred bread, which is against the law for any but the priests to eat, and also gave it to his companions?” 27 Then he said to them, “The Sabbath was made for people, not people for the Sabbath.⁠ 28 For this reason the Son of Man is lord even of the Sabbath.”

Texts in conversation

Compare Mark 2:19 and Gospel of Philip 11:77

New Testament · Nag Hammadi

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Summary

Mark and the Gospel of Philip connect the bridegroom's companions with special access. Mark's guests share his presence without fasting. Philip admits the bridegroom's children to the chamber, using the wedding image to explain who may enter.

Passages

Mark 2:19

New Testament
18 Now John’s disciples and the Pharisees were fasting. So they came to Jesus and said, “Why do the disciples of John and the disciples of the Pharisees fast, but your disciples don’t fast?” 19 Jesus said to them, “The wedding guests cannot fast while the bridegroom is with them, can they? As long as they have the bridegroom with them they do not fast. 20 But the days are coming when the bridegroom will be taken from them, and at that time they will fast. 21 No one sews a patch of unshrunk cloth on an old garment; otherwise, the patch pulls away from it, the new from the old, and the tear becomes worse. 22 And no one pours new wine into old wineskins; otherwise, the wine will burst the skins, and both the wine and the skins will be destroyed. Instead new wine is poured into new wineskins.”
60–75 CE (scholarly estimate) Read in Mark

Gospel of Philip 11:77

Nag Hammadi
If a marriage be denuded, it becomes fornication, and not just if the bride takes in the sperm of another man, but even should she just leave her bedroom and be seen, she has fornicated. She must be seen only by her father, and her mother, and the friend of the bridegroom, and the sons of the bridegroom. These are the ones who are allowed to enter the bridal chamber on a daily basis. However, the others are allowed only to desire to hear her voice and to relish her ointment. They are also allowed to feed on the crumbs that fall from the table, like dogs. Bridegrooms and brides belong in the bridal chamber. No one can see the bridegroom together with the bride unless [he become] these.
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... 122a. [No one can] know when [the man] (p. 82) and his wife unite with one another, except them alone. For the marriage of this world is a mystery for those who have taken a wife. If the marriage of defilement is so secret, how much more is the undefiled marriage a true mystery! It is not fleshly, but pure. It has nothing to do with desire, but with the will. It does not belong to the darkness or the night, but to the day and the light. 122b. If a marriage has become (openly) exposed, it has become harlotry. And the bride has played the harlot not only if she has received the seed of another man, but even if she has left her bedchamber and been seen. She ought to show herself only to her father, her mother, the friend of the bridegroom and the children of the bridegroom. 122c. To these it is permitted to enter every day into the wedding hall. But as for the others, let them desire at least to hear her (the bride's) voice and enjoy (the fragrance of) her ointment. And let them feed on the crumbs that fall from the table, like the dogs. 122d. Bridegrooms and brides belong to the bridal chamber. No one can see the bridegroom and the bride, unless [he] become such a one. [...] 78. Cf. Jn. 3:29. 79. Cf. Mk. 2:19 par. 80. Cf. Mt. 25:1-12. 81. Cf. Mk. 7:24-30 par. ...”
Hans-Martin Schenke, “The Gospel of Philip,” in New Testament Apocrypha, Volume 1: Gospels and Related Writings, ed. Wilhelm Schneemelcher and R. McL. Wilson (Cambridge: James Clarke, 1991), 204, 208.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 2:19 and Gospel of Philip 11:77

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