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Mark

About this book
Chapter 13

1 Now as Jesus was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!” 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another. All will be torn down!”⁠ 3 So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’ and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.⁠ 8 For nation will rise up in arms against nation, and kingdom against kingdom.⁠ There will be earthquakes in various places, and there will be famines. These are but the beginning of birth pains.⁠ 9 “You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death. 13 You will be hated by everyone because of my name. But the one who endures to the end will be saved. 14 “But when you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains.⁠ 15 The one on the roof must not come down or go inside to take anything out of his house. 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering unlike anything that has happened from the beginning of the creation that God created until now, or ever will happen.⁠ 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them short.⁠ 21 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe him. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time. 24 “But in those days, after that suffering, the sun will be darkened and the moon will not give its light;⁠ 25 the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 Then everyone will see the Son of Man arriving in the clouds with great power and glory.⁠ 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.⁠ 28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know that he is near, right at the door. 30 I tell you the truth, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away. 32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son—except the Father. 33 Watch out! Stay alert! For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

Texts in conversation

Compare Mark 13:8 and 2 Baruch 27:7

New Testament · Pseudepigrapha, Apocalypses

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Summary

In Mark 13, Jesus describes war, famines, and earthquakes, describing these events as birth pains at the end of the age. 2 Baruch describes a vision with similar turmoil as signs that history is entering a new age.

Passages

Mark 13:8

New Testament
1 Now as Jesus was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!” 2 Jesus said to him, “Do you see these great buildings? Not one stone will be left on another. All will be torn down!” 3 So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, 4 “Tell us, when will these things happen? And what will be the sign that all these things are about to take place?” 5 Jesus began to say to them, “Watch out that no one misleads you. 6 Many will come in my name, saying, ‘I am he,’ and they will mislead many. 7 When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come. 8 For nation will rise up in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines. These are but the beginning of birth pains.
60–75 CE (scholarly estimate) Read in Mark

2 Baruch 27:7

Pseudepigrapha, Apocalypses · Syriac Apocalypse of Baruch
1 And He answered and said to me: ‘Into twelve parts is that time divided, and each one of them is reserved for that which is appointed for it. 2 In the first part there shall be the beginning of commotions. 3 And in the second part there shall be killings of the great ones. 4 And in the third part the fall of many by death. 5 And in the fourth part the sending of the sword. 6 And in the fifth part famine and the withholding of rain. 7 And in the sixth part earthquakes and terrors. 8 And in the eighth part a multitude of spectres and attacks of the Shedim. 9 And in the ninth part the fall of fire. 10 And in the tenth part robbery and much oppression, 11 And in the eleventh part wickedness and unchastity. 12 And in the twelfth part confusion from the mixing together of all those things mentioned. 13 For these parts of that time are reserved, and shall be mixed one with another and minister one to another.
70–135 CE (scholarly estimate) Read in 2 Baruch

References

"... Despite the absence of the terms ‘woes’ or ‘birthpangs’, the details in this passage use the same vocabulary to describe the same familiar phenomena. Such descriptions in the rabbinic writings bear remarkable consistency in content and approach to the centuries-old Old Testament prophecies of the Day of the Lord and its antecedents previously described; equally, they bear striking similarity to many of the much more nearly contemporary sayings of Jesus relating to the End, which are stated in terms full of Old Testament allusion: he describes the beginning of the birth-pains in Mark 13:8 as follows: ‘Nation will rise up against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines.’ On family breakdown he says: ‘Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death’ (Mark 13:12); and regarding the spiritual health of the people: ‘And then many will be caused to stumble and will betray and hate one another. Because of the increase in wickedness, the love of many will vanish’ (Matthew 24:10, 12). Jesus’ ready usage of themes and terminology familiar from both Old Testament and the later writings of the Rabbis is entirely consistent with his own rabbinic background. The apocalyptic literature of the period up to the 2nd century AD is essentially eschatological in content, employing many of the same themes and motifs as the rabbinic writings. Here, consequently, the woes are mentioned far more frequently: Charles goes as far as to state that ‘The woes before the Messianic Age are a feature of all Apocalypse.’ Three typical examples show very similar themes to both the biblical and the rabbinic texts: 2 Baruch 27:1-13 (early 2nd century AD) ..."
Robin Anthony Steedman, “Colossians 1:24 and Vicarious Suffering in the Church” (PhD diss., University of Birmingham, 2013), 251–252.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 13:8 and 2 Baruch 27:7

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