Go to Related Reading
About this book

Mark

About this book
Chapter 10

1 Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them. 2 Then some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts. 6 But from the beginning of creation he made them male and female.⁠ 7 For this reason a man will leave his father and mother, 8 and the two will become one flesh.⁠ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 In the house once again, the disciples asked him about this. 11 So he told them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if she divorces her husband and marries another, she commits adultery.” 13 Now people were bringing little children to him for him to touch,⁠ but the disciples scolded those who brought them.⁠ 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.” 16 After he took the children in his arms, he placed his hands on them and blessed them. 17 Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” 20 The man said to him, “Teacher, I have wholeheartedly obeyed all these laws since my youth.” 21 As Jesus looked at him, he felt love for him and said, “You lack one thing.⁠ Go, sell whatever you have and give the money to the poor,⁠ and you will have treasure in heaven. Then come, follow me.” 22 But at this statement, the man looked sad and went away sorrowful, for he was very rich.⁠ 23 Then Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”⁠ 24 The disciples were astonished at these words. But again Jesus said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 They were even more astonished and said to one another, “Then who can be saved?” 27 Jesus looked at them and replied, “This is impossible for mere humans, but not for God; all things are possible for God.” 28 Peter began to speak to him, “Look, we have left everything to follow you!” 29 Jesus said, “I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times as much—homes, brothers, sisters, mothers, children, fields, all with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”⁠ 32 They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the Twelve aside again and began to tell them what was going to happen to him. 33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles. 34 They will mock him, spit on him, flog him severely, and kill him. Yet after three days, he will rise again.” 35 Then James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.” 36 He said to them, “What do you want me to do for you?” 37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.” 38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?”⁠ 39 They said to him, “We are able.” Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience, 40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.” 41 Now when the other 10 heard this, they became angry with James and John. 42 Jesus called them and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them. 43 But it is not this way among you. Instead whoever wants to be great among you must be your servant, 44 and whoever wants to be first among you must be the slave of all. 45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.” 46 They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many scolded him to get him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man and said to him, “Have courage! Get up! He is calling you.” 50 He threw off his cloak, jumped up, and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man replied, “Rabbi, let me see again.” 52 Jesus said to him, “Go, your faith has healed you.” Immediately he regained his sight and followed him on the road.

Texts in conversation

Compare Mark 10:38 and Martyrdom of Perpetua and Felicitas 8:4

New Testament · Early Christian

Share:

Summary

Jesus tells James and John they will share his “baptism,” meaning his death. Perpetua’s martyrdom story uses the same metaphor, calling Saturus’s blood from the leopard a “second baptism” as the crowd shouts “Saved and washed!”

Passages

Mark 10:38

New Testament
37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.” 38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?” 39 They said to him, “We are able.” Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience, 40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.”
60–75 CE (scholarly estimate) Read in Mark

Martyrdom of Perpetua and Felicitas 8:4

Early Christian · Passion of Perpetua
4 Saturus meanwhile, at the other entrance, was encouraging the soldier Pudens, saying, "Here I am, just as I promised and predicted, for up to this moment I have felt no beast. Now believe with all your heart. Watch — I am going out to face that beast, and I will be finished with one bite from the leopard." And indeed, as the games were ending, he was thrown to the leopard; and with a single bite he was drenched in such a flood of blood that the crowd cried out to him as he came back, bearing witness to his second baptism: "Saved and washed! Saved and washed!" Truly saved was the one who had been glorified in such a way. Then he said to the soldier Pudens, "Farewell, and remember my faith. Let these things not trouble you, but strengthen you." At the same time he asked for a small ring from Pudens's finger, dipped it in his own wound, and returned it to him as a keepsake and a reminder of his blood. Then, now lifeless, he was thrown down with the rest in the usual place of slaughter.

References

"… the Passio notes, Felicitas was ‘glad that she had safely given birth so that she could fight the beasts, from blood to blood, from midwife to gladiator (retiarius), ready to be washed after birth in a second baptism’ (18.3). The epigrammatic style of the editor strongly suggests that he was an avid reader of Tertullian, who was a master in aphorisms. … He does not mean that Felicitas’ washing is her second baptism, since that would make her being baptised thrice, but it was a widespread belief that martyrdom constituted a second baptism, and that is the belief to which the editor …"
Jan N. Bremmer, Maidens, Magic and Martyrs in Early Christianity: Collected Essays I (Tübingen: Mohr Siebeck, 2017), 397.
"… Perpetua’s baptism only comes after this encounter (3.5) while Polycarp claims to have served Christ for eighty-six years already (Mart. Poly. 9.3), but for both of them the constitutive moment is the moment of martyrological confession: indeed martyrdom becomes not merely ‘a second baptism’ as for Tertullian and Perpetua (Tertullian, de Bapt. 1.6.1; Pass.Perpet. 18.3; 21.2), but for some the only ‘baptism’ they will know. …"
Judith M. Lieu, Neither Jew nor Greek? Constructing Early Christianity (London: Bloomsbury T&T Clark, 2016), 226.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Mark 10:38 and Martyrdom of Perpetua and Felicitas 8:4

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library