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Mark

About this book
Chapter 10

1 Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them. 2 Then some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts. 6 But from the beginning of creation he made them male and female.⁠ 7 For this reason a man will leave his father and mother, 8 and the two will become one flesh.⁠ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 In the house once again, the disciples asked him about this. 11 So he told them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if she divorces her husband and marries another, she commits adultery.” 13 Now people were bringing little children to him for him to touch,⁠ but the disciples scolded those who brought them.⁠ 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.” 16 After he took the children in his arms, he placed his hands on them and blessed them. 17 Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” 20 The man said to him, “Teacher, I have wholeheartedly obeyed all these laws since my youth.” 21 As Jesus looked at him, he felt love for him and said, “You lack one thing.⁠ Go, sell whatever you have and give the money to the poor,⁠ and you will have treasure in heaven. Then come, follow me.” 22 But at this statement, the man looked sad and went away sorrowful, for he was very rich.⁠ 23 Then Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”⁠ 24 The disciples were astonished at these words. But again Jesus said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 They were even more astonished and said to one another, “Then who can be saved?” 27 Jesus looked at them and replied, “This is impossible for mere humans, but not for God; all things are possible for God.” 28 Peter began to speak to him, “Look, we have left everything to follow you!” 29 Jesus said, “I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times as much—homes, brothers, sisters, mothers, children, fields, all with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”⁠ 32 They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the Twelve aside again and began to tell them what was going to happen to him. 33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles. 34 They will mock him, spit on him, flog him severely, and kill him. Yet after three days, he will rise again.” 35 Then James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.” 36 He said to them, “What do you want me to do for you?” 37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.” 38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?”⁠ 39 They said to him, “We are able.” Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience, 40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.” 41 Now when the other 10 heard this, they became angry with James and John. 42 Jesus called them and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them. 43 But it is not this way among you. Instead whoever wants to be great among you must be your servant, 44 and whoever wants to be first among you must be the slave of all. 45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.” 46 They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many scolded him to get him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man and said to him, “Have courage! Get up! He is calling you.” 50 He threw off his cloak, jumped up, and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man replied, “Rabbi, let me see again.” 52 Jesus said to him, “Go, your faith has healed you.” Immediately he regained his sight and followed him on the road.

Texts in conversation

Compare Mark 10:13 and Soferim 18

New Testament · Rabbinic

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Summary

Mark describes Jesus welcoming children despite protest, teaching that the kingdom of God belongs to those who receive it like a child. Rabbinic tradition in tractate Soferim similarly describes Hanan, who accepted children when others did not.

Passages

Mark 10:13

New Testament
13 Now people were bringing little children to him for him to touch, but the disciples scolded those who brought them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.” 16 After he took the children in his arms, he placed his hands on them and blessed them.
60–75 CE (scholarly estimate) Read in Mark

Soferim 18

Rabbinic · Minor Tractate
On the day when R. Eleazar b. ‘Azariah was appointed head of the academy, he began his discourse by saying: Ye are standing this day all of you … your little ones, your wives, the men came to listen, the women came to receive a reward for their journey, but why did the little ones come? That a reward may be given to those who bring them. From this the young daughters of Israel learnt the practice of coming to the Synagogue so that a reward may be granted to those who bring them while they would [in due course] also receive their reward. In childhood one is subject neither to reward nor punishment.
750 CE (scholarly estimate) Read in Soferim

References

"... The story about Hanan has some points of contact with Jesus' activity ... The most important contact, however, between the two is in Jesus teaching about little children (Luke 18:15; Mark 10:13-16). Hanan is the only ancient pious man about whom we are certain that children had easier access to than the rabbis did. When the children were brought for Jesus to touch them, he said that "the kingdom of God belongs to such as these. I tell you that whoever does not accept the kingdom of God like a child will never enter it." ... this was also the essence of Hanan's prayer ..."
David Flusser and R. Steven Notley, Jesus (Jerusalem: Magnes, 1997), 115–117.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 10:13 and Soferim 18

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