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Mark

About this book
Chapter 10

1 Then Jesus left that place and went to the region of Judea and beyond the Jordan River. Again crowds gathered to him, and again, as was his custom, he taught them. 2 Then some Pharisees came, and to test him they asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses permitted a man to write a certificate of dismissal and to divorce her.” 5 But Jesus said to them, “He wrote this commandment for you because of your hard hearts. 6 But from the beginning of creation he made them male and female.⁠ 7 For this reason a man will leave his father and mother, 8 and the two will become one flesh.⁠ So they are no longer two, but one flesh. 9 Therefore what God has joined together, let no one separate.” 10 In the house once again, the disciples asked him about this. 11 So he told them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if she divorces her husband and marries another, she commits adultery.” 13 Now people were bringing little children to him for him to touch,⁠ but the disciples scolded those who brought them.⁠ 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.” 16 After he took the children in his arms, he placed his hands on them and blessed them. 17 Now as Jesus was starting out on his way, someone ran up to him, fell on his knees, and said, “Good teacher, what must I do to inherit eternal life?” 18 Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother.’” 20 The man said to him, “Teacher, I have wholeheartedly obeyed all these laws since my youth.” 21 As Jesus looked at him, he felt love for him and said, “You lack one thing.⁠ Go, sell whatever you have and give the money to the poor,⁠ and you will have treasure in heaven. Then come, follow me.” 22 But at this statement, the man looked sad and went away sorrowful, for he was very rich.⁠ 23 Then Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”⁠ 24 The disciples were astonished at these words. But again Jesus said to them, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 They were even more astonished and said to one another, “Then who can be saved?” 27 Jesus looked at them and replied, “This is impossible for mere humans, but not for God; all things are possible for God.” 28 Peter began to speak to him, “Look, we have left everything to follow you!” 29 Jesus said, “I tell you the truth, there is no one who has left home or brothers or sisters or mother or father or children or fields for my sake and for the sake of the gospel 30 who will not receive in this age a hundred times as much—homes, brothers, sisters, mothers, children, fields, all with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”⁠ 32 They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the Twelve aside again and began to tell them what was going to happen to him. 33 “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles. 34 They will mock him, spit on him, flog him severely, and kill him. Yet after three days, he will rise again.” 35 Then James and John, the sons of Zebedee, came to him and said, “Teacher, we want you to do for us whatever we ask.” 36 He said to them, “What do you want me to do for you?” 37 They said to him, “Permit one of us to sit at your right hand and the other at your left in your glory.” 38 But Jesus said to them, “You don’t know what you are asking! Are you able to drink the cup I drink or be baptized with the baptism I experience?”⁠ 39 They said to him, “We are able.” Then Jesus said to them, “You will drink the cup I drink, and you will be baptized with the baptism I experience, 40 but to sit at my right or at my left is not mine to give. It is for those for whom it has been prepared.” 41 Now when the other 10 heard this, they became angry with James and John. 42 Jesus called them and said to them, “You know that those who are recognized as rulers of the Gentiles lord it over them, and those in high positions use their authority over them. 43 But it is not this way among you. Instead whoever wants to be great among you must be your servant, 44 and whoever wants to be first among you must be the slave of all. 45 For even the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.” 46 They came to Jericho. As Jesus and his disciples and a large crowd were leaving Jericho, Bartimaeus the son of Timaeus, a blind beggar, was sitting by the road. 47 When he heard that it was Jesus the Nazarene, he began to shout, “Jesus, Son of David, have mercy on me!” 48 Many scolded him to get him to be quiet, but he shouted all the more, “Son of David, have mercy on me!” 49 Jesus stopped and said, “Call him.” So they called the blind man and said to him, “Have courage! Get up! He is calling you.” 50 He threw off his cloak, jumped up, and came to Jesus. 51 Then Jesus said to him, “What do you want me to do for you?” The blind man replied, “Rabbi, let me see again.” 52 Jesus said to him, “Go, your faith has healed you.” Immediately he regained his sight and followed him on the road.

Texts in conversation

Compare Mark 10:13 and Luke 18:15 and Gospel of Thomas 22

New Testament · Nag Hammadi

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Summary

In Mark and Luke, Jesus uses children to explain how to receive the kingdom. In the Gospel of Thomas, nursing infants prompt a different answer, that people must unite opposites to enter, connecting childhood with the removal of divisions.

Passages

Mark 10:13

New Testament
13 Now people were bringing little children to him for him to touch, but the disciples scolded those who brought them. 14 But when Jesus saw this, he was indignant and said to them, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 15 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.”
60–75 CE (scholarly estimate) Read in Mark

Luke 18:15

New Testament
15 Now people were even bringing their babies to him for him to touch. But when the disciples saw it, they began to scold those who brought them. 16 But Jesus called for the children, saying, “Let the little children come to me and do not try to stop them, for the kingdom of God belongs to such as these. 17 I tell you the truth, whoever does not receive the kingdom of God like a child will never enter it.”
75–85 CE (scholarly estimate) Read in Luke

Gospel of Thomas 22

Nag Hammadi
22 Jesus saw infants being suckled. He said to his disciples, “These little ones being suckled are like those who enter the kingdom.” They said to him, “Then shall we enter the kingdom as little ones?” Jesus said to them, “When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female one and the same—so that the male will not be male and the female not be female—when you fashion eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter [the kingdom].” 23 Jesus said, “I shall choose you, one from a thousand and two from ten thousand, and they will stand as a single one.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... Luke follows the [...] account of Jesus' blessing of the little children fairly closely (cf. Matt 19:13-15). However, Luke eliminates the details of Jesus' anger and affection (see p. 95). Moreover, he improves at times the Greek style, using brephe, "babies, infants," in v. 15a, instead of the [...] paidia, "children" (10:13), which he retains, however, in v. 16b. [...] Another form of the story is preserved in Gos. of Thom. § 22: "[...] saw children being nursed. He said to his disciples, 'These children who are being nursed are like those who enter the kingdom.' They said to him, 'If we become children, shall we enter the kingdom?' Jesus said to them, 'When you make the two one, and when you make the inside like the outside and the outside like the inside, and the above like the below, and when you make the male and the female into a single one so that the male not be male or the female female, and when you put eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, and an image in place of an image, then you will enter [the kingdom].'" This form seems to be remotely inspired by the Synoptic saying of Jesus about children and the kingdom, but it is an elaborate reworking to affirm gnostic teaching about the primordial unit. ...”
Joseph A. Fitzmyer, The Gospel According to Luke X–XXIV (Garden City, NY: Doubleday, 1985), 1191–1192.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Mark 10:13 and Luke 18:15 and Gospel of Thomas 22

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