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Malachi

About this book
Chapter 3

1 “Behold*, I am about to send my messenger, who will clear the way before me.⁠ Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies. 2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,⁠ like a launderer’s soap. 3 He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering.⁠ 4 The offerings of Judah and Jerusalem will be pleasing to the Lord as in former times and years past. 5 “I will come to you in judgment. I will be quick to testify against those who practice divination;⁠ those who commit adultery; those who break promises; and those who exploit workers, widows, and orphans, who refuse to help the resident foreigner and in this way show they do not fear me,”⁠ says the Lord of Heaven’s Armies. 6 “Since, I, the Lord, do not go back on my promises, you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored my commandments and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies.⁠ “But you say, ‘How should we return?’ 8 Can a person rob God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions!⁠ 9 You are bound for judgment because you are robbing me—this whole nation is guilty. 10 “Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven⁠ and pour out blessing for you until there is no room for it all.⁠ 11 Then I will stop the plague from ruining your crops, and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in a delightful land,” says the Lord of Heaven’s Armies. 13 “You have criticized me sharply,” says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies? 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful. In fact, those who challenge God escape!’” 16 Then those who respected the Lord spoke to one another, and the Lord took notice. A scroll was prepared before him in which were recorded the names of those who respected the Lord and honored his name.⁠ 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.⁠ I will spare them as a man spares his son who serves him.⁠ 18 Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

Texts in conversation

Compare Malachi 3:2 and Didache 16:5

Hebrew Bible · Early Christian

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Summary

Malachi describes the day of God's coming as a refiner's fire that purifies the Levites like gold and silver. In the Didache, an early church manual, a fiery trial is also said to come at the end, where many fall away but the faithful are saved.

Passages

Malachi 3:2

Hebrew Bible
1 “Behold*, I am about to send my messenger, who will clear the way before me. Indeed, the Lord you are seeking will suddenly come to his temple, and the messenger of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies. 2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire, like a launderer’s soap. 3 He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering.
500–401 BCE (scholarly estimate) Read in Malachi

Didache 16:5

Early Christian
3 In the last days, false prophets and corruptors will increase, the faithful will be led astray, and love will turn into hate. 4 As lawlessness grows, people will hate, persecute, and betray each other. The world's deceiver will appear as the Son of God, performing miracles, and unprecedented sin will be committed. 5 Humanity will face a fiery trial, and many will fall away. But those who remain steadfast in faith will be saved from under the curse. 6 Then, the signs of truth will appear: the sign in Heaven, the sound of the trumpet, and the resurrection of the dead. 7 However, not all the dead will rise, as it was said, 'The Lord will come, and all His saints with Him.' 8 Then, the world will see the Lord coming on the clouds of Heaven.
90–120 CE (scholarly estimate) Read in the Didache

References

“... Within the Didache the burning process has a dual function. The first is to entrap and to destroy those whom the Lord judges as unfit for the Kingdom. The Greek verb skandalizein comes from skandalon (“snare/ trap”) and literally means to cause someone to fall into a trap or snare (figuratively “into sin”). The literal sense works well here, for in the overall design of Didache 16 the framers of the Didache suggest that the world-deceiver had remarkable success in fooling many into imagining that he was “a son of God” (16:4a) and, by implication, to follow him in his ways. But the justice of God is not fooled; rather, it entraps and utterly destroys (apollumi being the emphatic form of ollumi) “the false prophets and the corruptors” (16:3a) along with “the world-deceiver” and his supporters. The second function of “the burning-process” is saving those “having remained firm in their faith” (16:5b). One finds instances of this in the prophetic notion that God’s judgment will destroy the wicked but purify the elect. Here the image of the refiner’s fire is employed to suggest that the elect are like metals being purified as they pass through the final judgment (Isa 1:25-26; Jer 6:29; Ezek 22:20; 24:11; Zech 13:9; Sir 2:5; Prov 17:3). The prophet Malachi provides the clearest image of this dual functioning of the burning process when he explains that “the day of his [the Lord’s] coming” will be like a “refiner’s fire” (3:2). This fire “will purify the sons of Levi and refine them like gold and silver” (3:2-3) while “the arrogant and all evildoers” among God’s people shall be like straw in the oven: “the day that comes shall burn them up” (4:1). ...”
Aaron Milavec, The Didache: Text, Translation, Analysis, and Commentary (Collegeville, MN: Liturgical Press, 2003), 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Malachi 3:2 and Didache 16:5

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